2 Thou that art full H4392 of stirs, H8663 a tumultuous H1993 city, H5892 a joyous H5947 city: H7151 thy slain H2491 men are not slain H2491 with the sword, H2719 nor dead H4191 in battle. H4421
Upon the land H127 of my people H5971 shall come up H5927 thorns H6975 and briers; H8068 yea, upon all the houses H1004 of joy H4885 in the joyous H5947 city: H7151
Is this your joyous H5947 city, whose antiquity H6927 is of ancient H6924 days? H3117 her own feet H7272 shall carry H2986 her afar off H7350 to sojourn. H1481
If I go forth H3318 into the field, H7704 then behold the slain H2491 with the sword! H2719 and if I enter H935 into the city, H5892 then behold them that are sick H8463 with famine! H7458 yea, both the prophet H5030 and the priest H3548 go about H5503 into a land H776 that they know H3045 not.
Behold, H7200 O LORD, H3068 and consider H5027 to whom thou hast done H5953 this. H3541 Shall the women H802 eat H398 their fruit, H6529 and children H5768 of a span long? H2949 shall the priest H3548 and the prophet H5030 be slain H2026 in the sanctuary H4720 of the Lord? H136
And in that day H3117 did the Lord H136 GOD H3069 of hosts H6635 call H7121 to weeping, H1065 and to mourning, H4553 and to baldness, H7144 and to girding H2296 with sackcloth: H8242 And behold joy H8342 and gladness, H8057 slaying H2026 oxen, H1241 and killing H7819 sheep, H6629 eating H398 flesh, H1320 and drinking H8354 wine: H3196 let us eat H398 and drink; H8354 for to morrow H4279 we shall die. H4191
Then the angel H4397 of the LORD H3068 went forth, H3318 and smote H5221 in the camp H4264 of the Assyrians H804 a hundred H3967 and fourscore H8084 and five H2568 thousand: H505 and when they arose early H7925 in the morning, H1242 behold, they were all dead H4191 corpses. H6297
Thus saith H559 the LORD, H3068 He that remaineth H3427 in this city H5892 shall die H4191 by the sword, H2719 by the famine, H7458 and by the pestilence: H1698 but he that goeth forth H3318 to the Chaldeans H3778 shall live; H2421 for he shall have his life H5315 for a prey, H7998 and shall live. H2421 H2425
They that be slain H2491 with the sword H2719 are better H2896 than they that be slain H2491 with hunger: H7458 for these H1992 pine away, H2100 stricken H1856 through for want of the fruits H8570 of the field. H7704 The hands H3027 of the pitiful H7362 women H802 have sodden H1310 their own children: H3206 they were their meat H1262 in the destruction H7667 of the daughter H1323 of my people. H5971
Ye that put far away H5077 the evil H7451 day, H3117 and cause the seat H7675 of violence H2555 to come near; H5066 That lie H7901 upon beds H4296 of ivory, H8127 and stretch H5628 themselves upon their couches, H6210 and eat H398 the lambs H3733 out of the flock, H6629 and the calves H5695 out of the midst H8432 of the stall; H4770 That chant H6527 to the sound H6310 of the viol, H5035 and invent H2803 to themselves instruments H3627 of musick, H7892 like David; H1732 That drink H8354 wine H3196 in bowls, H4219 and anoint H4886 themselves with the chief H7225 ointments: H8081 but they are not grieved H2470 for the affliction H7667 of Joseph. H3130
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 22
Commentary on Isaiah 22 Matthew Henry Commentary
Chapter 22
We have now come nearer home, for this chapter is "the burden of the valley of vision,' Jerusalem; other places had their burden for the sake of their being concerned in some way or other with Jerusalem, and were reckoned with either as spiteful enemies or deceitful friends to the people of God; but now let Jerusalem hear her own doom. This chapter concerns,
Isa 22:1-7
The title of this prophecy is very observable. It is the burden of the valley of vision, of Judah and Jerusalem; so all agree. Fitly enough is Jerusalem called a valley, for the mountains were round about it, and the land of Judah abounded with fruitful valleys; and by the judgments of God, though they had been as a towering mountain, they should be brought low, sunk and depressed, and become dark and dirty, as a valley. But most emphatically is it called a valley of vision because there God was known and his name was great, there the prophets were made acquainted with his mind by visions, and there the people saw the goings of their God and King in his sanctuary. Babylon, being a stranger to God, though rich and great, was called the desert of the sea; but Jerusalem, being entrusted with his oracles, is a valley of vision. Blessed are their eyes, for they see, and they have seers by office among them. Where Bibles and ministers are there is a valley of vision, from which is expected fruit accordingly; but here is a burden of the valley of vision, and a heavy burden it is. Note, Church privileges, if they be not improved, will not secure men from the judgments of God. You only have I known of all the families of the earth; therefore will I punish you. The valley of vision has a particular burden. Thou Capernaum, Mt. 11:23. The higher any are lifted up in means and mercies the heavier will their doom be if they abuse them.
Now the burden of the valley of vision here is that which will not quite ruin it, but only frighten it; for it refers not to the destruction of Jerusalem by Nebuchadnezzar, but to the attempt made upon it by Sennacherib, which we had the prophecy of, ch. 10, and shall meet with the history of, ch. 36. It is here again prophesied of, because the desolations of many of the neighbouring countries, which were foretold in the foregoing chapters, were to be brought to pass by the Assyrian army. Now let Jerusalem know that when the cup is going round it will be put into her hand; and, although it will not be to her a fatal cup, yet it will be a cup of trembling. Here is foretold,
Isa 22:8-14
What is meant by the covering of Judah, which in the beginning of this paragraph is said to be discovered, is not agreed. The fenced cities of Judah were a covering to the country; but these, being taken by the army of the Assyrians, ceased to be a shelter, so that the whole country lay exposed to be plundered. The weakness of Judah, its nakedness, and inability to keep itself, now appeared more than ever; and thus the covering of Judah was discovered. Its magazines and stores, which had been locked up, were now laid open for the public use. Dr. Lightfoot gives another sense of it, that by this distress into which Judah should be brought God would discover their covering (that is, uncloak their hypocrisy), would show all that was in their heart, as is said of Hezekiah upon another occasion, 2 Chr. 32:31. Now they discovered both their carnal confidence (v. 9) and their carnal security, v. 13. Thus, by one means or other, the iniquity of Ephraim will be discovered and the sin of Samaria, Hos. 7:1.
They were now in a great fright, and in this fright they manifested two things much amiss:-
Isa 22:15-25
We have here a prophecy concerning the displacing of Shebna, a great officer at court, and the preferring of Eliakim to the post of honour and trust that he was in. Such changes are common in the courts of princes; it is therefore strange that so much notice should be taken of it by the prophet here; but by the accomplishment of what was foretold concerning these particular persons God designed to confirm his word in the mouth of Isaiah concerning other and greater events; and it is likewise to show that, as God has burdens in store for those nations and kingdoms abroad that are open enemies to his church and people, so he has for those particular persons at home that are false friends to them and betray them. It is likewise a confirmation in general of the hand of divine Providence in all events of this kind, which to us seem contingent and to depend upon the wills and fancies of princes. Promotion comes not from the east, nor from the west, nor from the south; but God is the Judge, Ps. 75:6, 7. It is probable that this prophecy was delivered at the same time with that in the former part of the chapter, and began to be fulfilled before Sennacherib's invasion; for now Shebna was over the house, but then Eliakim was (ch. 36:3); and Shebna, coming down gradually, was only scribe. Here is,