11 LORD, H3068 when thy hand H3027 is lifted up, H7311 they will not see: H2372 but they shall see, H2372 and be ashamed H954 for their envy H7068 at the people; H5971 yea, the fire H784 of thine enemies H6862 shall devour H398 them.
Thine hand H3027 shall be lifted up H7311 upon thine adversaries, H6862 and all thine enemies H341 shall be cut off. H3772
Therefore as the fire H784 devoureth H398 the stubble, H7179 and the flame H3956 H3852 consumeth H7503 the chaff, H2842 so their root H8328 shall be as rottenness, H4716 and their blossom H6525 shall go up H5927 as dust: H80 because they have cast away H3988 the law H8451 of the LORD H3068 of hosts, H6635 and despised H5006 the word H565 of the Holy One H6918 of Israel. H3478
O LORD, H3068 are not thine eyes H5869 upon the truth? H530 thou hast stricken H5221 them, but they have not grieved; H2342 thou hast consumed H3615 them, but they have refused H3985 to receive H3947 correction: H4148 they have made their faces H6440 harder H2388 than a rock; H5553 they have refused H3985 to return. H7725
And G2532 the beast G2342 was taken, G4084 and G2532 with G3326 him G5127 the false prophet G5578 that wrought G4160 miracles G4592 before G1799 him, G846 with G1722 which G3739 he deceived G4105 them that had received G2983 the mark G5480 of the beast, G2342 and G2532 them that worshipped G4352 his G846 image. G1504 These both G1417 were cast G906 alive G2198 into G1519 a lake G3041 of fire G4442 burning G2545 with G1722 brimstone. G2303
Behold, G2400 I will make G1325 them of G1537 the synagogue G4864 of Satan, G4567 which G3588 say G3004 they G1438 are G1511 Jews, G2453 and G2532 are G1526 not, G3756 but G235 do lie; G5574 behold, G2400 I will make G4160 them G846 to G2443 come G2240 and G2532 worship G4352 before G1799 thy G4675 feet, G4228 and G2532 to know G1097 that G3754 I G1473 have loved G25 thee. G4571
But G1161 a certain G5100 fearful G5398 looking for G1561 of judgment G2920 and G2532 fiery G4442 indignation, G2205 which shall G3195 devour G2068 the adversaries. G5227
In G1722 flaming G5395 fire G4442 taking G1325 vengeance G1557 on them that know G1492 not G3361 God, G2316 and G2532 that obey G5219 not G3361 the gospel G2098 of our G2257 Lord G2962 Jesus G2424 Christ: G5547
For G1063 the heart G2588 of this G5127 people G2992 is waxed gross, G3975 and G2532 their ears G3775 are dull G917 of hearing, G191 and G2532 their G846 eyes G3788 have they closed; G2576 lest G3379 they should see G1492 with their eyes, G3788 and G2532 hear G191 with their ears, G3775 and G2532 understand G4920 with their heart, G2588 and G2532 should be converted, G1994 and G2532 I should heal G2390 them. G846
And G2532 in G1722 hell G86 he lift up G1869 his G846 eyes, G3788 being G5225 in G1722 torments, G931 and seeth G3708 Abraham G11 afar G3113 off, G575 and G2532 Lazarus G2976 in G1722 his G846 bosom. G2859
Then G5119 shall he say G2046 also G2532 unto them on G1537 the left hand, G2176 Depart G4198 from G575 me, G1700 ye cursed, G2672 into G1519 everlasting G166 fire, G4442 prepared G2090 for the devil G1228 and G2532 his G846 angels: G32
For, behold, the day H3117 cometh, H935 that shall burn H1197 as an oven; H8574 and all the proud, H2086 yea, and all that do H6213 wickedly, H7564 shall be stubble: H7179 and the day H3117 that cometh H935 shall burn them up, H3857 saith H559 the LORD H3068 of hosts, H6635 that it shall leave H5800 them neither root H8328 nor branch. H6057
Yet a small H4962 number H4557 that escape H6412 the sword H2719 shall return out H7725 of the land H776 of Egypt H4714 into the land H776 of Judah, H3063 and all the remnant H7611 of Judah, H3063 that are gone H935 into the land H776 of Egypt H4714 to sojourn H1481 there, shall know H3045 whose words H1697 shall stand, H6965 mine, or theirs.
For I will at this time H6471 send H7971 all my plagues H4046 upon thine heart, H3820 and upon thy servants, H5650 and upon thy people; H5971 that thou mayest know H3045 that there is none like me in all the earth. H776
The sons H1121 also of them that afflicted H6031 thee shall come H1980 bending H7817 unto thee; and all they that despised H5006 thee shall bow themselves down H7812 at the soles H3709 of thy feet; H7272 and they shall call H7121 thee, The city H5892 of the LORD, H3068 The Zion H6726 of the Holy One H6918 of Israel. H3478
They have not known H3045 nor understood: H995 for he hath shut H2902 their eyes, H5869 that they cannot see; H7200 and their hearts, H3826 that they cannot understand. H7919
The envy H7068 also of Ephraim H669 shall depart, H5493 and the adversaries H6887 of Judah H3063 shall be cut off: H3772 Ephraim H669 shall not envy H7065 Judah, H3063 and Judah H3063 shall not vex H6887 Ephraim. H669
Arise, H6965 O LORD; H3068 O God, H410 lift up H5375 thine hand: H3027 forget H7911 not the humble. H6035 H6041
Because they turned back H5493 from him, H310 and would not consider H7919 any of his ways: H1870
And see, H7200 if it goeth up H5927 by the way H1870 of his own coast H1366 to Bethshemesh, H1053 then he hath done H6213 us this great H1419 evil: H7451 but if not, then we shall know H3045 that it is not his hand H3027 that smote H5060 us: it was a chance H4745 that happened to us. H1961
But the hand H3027 of the LORD H3068 was heavy H3513 upon them of Ashdod, H796 and he destroyed H8074 them, and smote H5221 them with emerods, H2914 H6076 even Ashdod H795 and the coasts H1366 thereof. And when the men H582 of Ashdod H795 saw H7200 that it was so, they said, H559 The ark H727 of the God H430 of Israel H3478 shall not abide H3427 with us: for his hand H3027 is sore H7185 upon us, and upon Dagon H1712 our god. H430 They sent H7971 therefore and gathered H622 all the lords H5633 of the Philistines H6430 unto them, and said, H559 What shall we do H6213 with the ark H727 of the God H430 of Israel? H3478 And they answered, H559 Let the ark H727 of the God H430 of Israel H3478 be carried about H5437 unto Gath. H1661 And they carried H5437 the ark H727 of the God H430 of Israel H3478 about H5437 thither. And it was so, that, after H310 they had carried it about, H5437 the hand H3027 of the LORD H3068 was against the city H5892 with a very H3966 great H1419 destruction: H4103 and he smote H5221 the men H582 of the city, H5892 both small H6996 and great, H1419 and they had emerods H2914 H6076 in their secret parts. H8368 Therefore they sent H7971 the ark H727 of God H430 to Ekron. H6138 And it came to pass, as the ark H727 of God H430 came H935 to Ekron, H6138 that the Ekronites H6139 cried out, H2199 saying, H559 They have brought about H5437 the ark H727 of the God H430 of Israel H3478 to us, to slay H4191 us and our people. H5971 So they sent H7971 and gathered together H622 all the lords H5633 of the Philistines, H6430 and said, H559 Send away H7971 the ark H727 of the God H430 of Israel, H3478 and let it go again H7725 to his own place, H4725 that it slay H4191 us not, and our people: H5971 for there was a deadly H4194 destruction H4103 throughout all the city; H5892 the hand H3027 of God H430 was very H3966 heavy H3513 there.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Isaiah 26
Commentary on Isaiah 26 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 26
Isa 26:1-21. Connected with the Twenty-fourth and Twenty-fifth Chapters. Song of Praise of Israel after Being Restored to Their Own Land.
As the overthrow of the apostate faction is described in the twenty-fifth chapter, so the peace of the faithful is here described under the image of a well-fortified city.
1. strong city—Jerusalem, strong in Jehovah's protection: type of the new Jerusalem (Ps 48:1-3), contrasted with the overthrow of the ungodly foe (Isa 26:4-7, 12-14; Re 22:2, 10-12, &c.).
salvation … walls—(Isa 60:18; Jer 3:23; Zec 2:5). Maurer translates, "Jehovah makes His help serve as walls" (Isa 33:20, 21, &c.).
bulwarks—the trench with the antemural earthworks exterior to the wall.
2. Address of the returning people to the gates of Jerusalem (type of the heavenly city, Heb 12:22); (Ps 24:7, 9; 118:19). Antitypically (Re 22:14; 21:25, 27).
righteous nation—that had not apostatized during the captivity. Horsley translates, "The nation of the Just One," namely, the Jews.
3. mind … stayed—(Ps 112:7, 8). Jesus can create "perfect peace" within thy mind, though storms of trial rage without (Isa 57:19; Mr 4:39); as a city kept securely by a strong garrison within, though besieged without (so Php 4:7). "Keep," literally, "guard as with a garrison." Horsley translates, (God's) workmanship (the Hebrew does not probably mean "mind," but "a thing formed," Eph 2:10), so constantly "supported"; or else "formed and supported (by Thee) Thou shalt preserve (it, namely, the righteous nation) in perpetual peace."
4. Lord Jehovah—Hebrew, Jah, Jehovah. The union of the two names expresses in the highest degree God's unchanging love and power (compare Ps 68:4). This passage, and Isa 12:2; Ex 6:3; Ps 83:18, are the four in which the English Version retains the Jehovah of the original. Maurer translates, "For Jah (the eternal unchangeable One, Ex 3:14) is Jehovah, the rock of ages" (compare Isa 45:17; De 32:15; 1Sa 2:2).
5. lofty city—Babylon; representative of the stronghold of the foes of God's people in all ages (Isa 25:2, 12; 13:14).
6. poor—(Isa 25:4), the once afflicted Jewish captives. "Foot shall tread," is figurative for exulting in the fall of God's enemies (Re 18:20).
7. uprightness—rather, "is direct," that is, is directed by God to a prosperous issue, however many be their afflictions in the meantime (as in the case of the Jewish exiles); the context requires this sense (Ps 34:19; Pr 3:6; 11:5), [Maurer]: thus "way" means God's dealings with the righteous (Ps 37:23).
most upright—(De 32:4).
dost weigh—(1Sa 2:3; Pr 5:21). Rather, "thou dost make plain and level" [Maurer], removing all obstacles (Isa 40:3, 4).
8. way of thy judgments—We have waited for Thy proceeding to punish the enemy (Isa 26:9, 10) [Maurer]. Horsley translates Isa 26:7, 8, "The path of the Just One is perfectly even; an even road Thou wilt level for the Just One, even the path of Thy laws, O Jehovah. We have expected Thee."
name … remembrance—the manifested character of God by which He would be remembered (Isa 64:5; Ex 3:15).
9. With, … soul … I—literally, "I … my soul," in apposition; the faithful Jews here speak individually. The overthrow of the foe and the restoration of the Jews are to follow upon prayer on the part of the latter and of all God's people (Isa 62:1-4, 6, 7; Ps 102:13-17).
in the night—(Ps 63:6; So 3:1).
world … learn … righteousness—the remnant left after judgments (Ps 58:10, 11; Zec 14:16).
10. uprightness—rather, as in Isa 26:7, "prosperity," answering to "favor" in the parallelism, and in antithesis to "judgments in the earth" (Isa 26:9); where prosperity attends the wicked as well as the just, "he will not learn righteousness," therefore judgments must be sent that he may "learn" it [Maurer].
11. lifted up—to punish the foes of God's people. They who will not see shall be made to "see" to their cost (Isa 5:12).
their envy at the people—that is, "Thy people." Lowth translates, "They shall see with confusion Thy zeal for Thy people."
fire of … enemies—that is, the fire to which Thine enemies are doomed (Isa 9:18).
12. peace—God's favor, including all blessings, temporal and spiritual, opposed to their previous trials (Ps 138:8).
13. other lords—temporal; heathen kings (2Ch 12:8; 28:5, 6), Nebuchadnezzar, &c. Spiritual also, idols and lusts (Ro 6:16-18).
by thee only—It is due to Thee alone, that we again worship Thee as our Lord [Maurer]. "(We are) Thine only, we will celebrate Thy name" [Horsley]. The sanctifying effect of affliction (Ps 71:16; 119:67, 71).
14. They—The "other lords" or tyrants (Isa 26:13).
shall not live—namely, again.
deceased—Hebrew, "Rephaim"; powerless, in the land of shades (Isa 14:9, 10).
therefore—that is, inasmuch as. Compare "therefore" (Ge 18:5; 19:8).
15. hast—prophetical preterite (Isa 9:3).
hast removed … far … ends of … earth—rather, "Thou hast extended far all the borders of the land" [Vitringa].
16. visited—sought.
poured out—(Ps 62:8), as a vessel emptying out all its contents.
prayer—literally, "a whispered prayer," Margin, "a secret sighing" to God for help (compare Jer 13:17; De 8:16).
17. An image of anguish accompanied with expectation, to be followed by joy that will cause the anguish utterly to be forgotten. Zion, looking for deliverance, seemingly in vain, but really about to be gloriously saved (Mic 4:9, 10-13; 5:1-3; Joh 16:21, 22).
18. brought forth wind—Michaelis explains this of the disease empneumatosis. Rather, "wind" is a figure for that which proves an abortive effort. The "we" is in antithesis to "Thy," "my" (Isa 26:19), what we vainly attempt, God will accomplish.
not wrought … deliverance in … earth—literally, "the land (Judea) is not made security," that is, is not become a place of security from our enemies.
neither … world fallen—The "world" at large, is in antithesis to "the earth," that is, Judea. The world at enmity with the city of God has not been subdued. But Maurer explains "fallen," according to Arabic idiom, of the birth of a child, which is said to fall when being born; "inhabitants of the world (Israel, Isa 24:4; not the world in general) are not yet born"; that is, the country as yet lies desolate, and is not yet populated.
19. In antithesis to Isa 26:14, "They (Israel's foes) shall not live"; "Thy (Jehovah's) dead men (the Jews) shall live," that is, primarily, be restored, spiritually (Isa 54:1-3), civilly and nationally (Isa 26:15); whereas Thy foes shall not; ultimately, and in the fullest scope of the prophecy, restored to life literally (Eze 37:1-14; Da 12:2).
together with my dead body—rather, "my dead body," or "bodies" (the Jewish nation personified, which had been spiritually and civilly dead; or the nation, as a parent, speaking of the bodies of her children individually, see on Isa 26:9, "I," "My"): Jehovah's "dead" and "my dead" are one and the same [Horsley]. However, as Jesus is the antitype to Israel (Mt 2:15), English Version gives a true sense, and one ultimately contemplated in the prophecy: Christ's dead body being raised again is the source of Jehovah's people (all, and especially believers, the spiritual Israelites) also being raised (1Co 15:20-22).
Awake—(Eph 5:14), spiritually.
in dust—prostate and dead, spiritually and nationally; also literally (Isa 25:12; 47:1).
dew—which falls copiously in the East and supplies somewhat the lack of rain (Ho 14:5).
cast out … dead—that is, shall bring them forth to life again.
20. enter … chambers—When God is about to take vengeance on the ungodly, the saints shall be shut in by Him in a place of safety, as Noah and his family were in the days of the flood (Ge 7:16), and as Israel was commanded not to go out of doors on the night of the slaying of the Egyptian first-born (Ex 12:22, 23; Ps 31:20; 83:3). The saints are calmly and confidently to await the issue (Ex 14:13, 14).
21. (Mic 1:3; Jude 14).
disclose … blood—(Ge 4:10, 11; Job 16:18; Eze 24:7, 8). All the innocent blood shed, and all other wrongs done, so long seemingly with impunity, shall then be avenged (Re 16:6).