3 Thou wilt keep H5341 him in perfect H7965 peace, H7965 whose mind H3336 is stayed H5564 on thee: because he trusteth H982 in thee.
And G2532 the peace G1515 of God, G2316 which G3588 passeth G5242 all G3956 understanding, G3563 shall keep G5432 your G5216 hearts G2588 and G2532 minds G5216 G3540 through G1722 Christ G5547 Jesus. G2424
Peace G1515 I leave G863 with you, G5213 my G1699 peace G1515 I give G1325 unto you: G5213 not G3756 as G2531 the world G2889 giveth, G1325 give G1325 I G1473 unto you. G5213 Let G5015 not G3361 your G5216 heart G2588 be troubled, G5015 neither G3366 let it be afraid. G1168
And they that know H3045 thy name H8034 will put their trust H982 in thee: for thou, LORD, H3068 hast not forsaken H5800 them that seek H1875 thee.
Who G3739 against G3844 hope G1680 believed G4100 in G1909 hope, G1680 that G1519 he G846 might become G1096 the father G3962 of many G4183 nations, G1484 according G2596 to that which was spoken, G2046 So G3779 shall G2071 thy G4675 seed G4690 be. G2071 And G2532 being not G3361 weak G770 in faith, G4102 he considered G2657 not G3756 his own G1438 body G4983 now G2235 dead, G3499 when he was G5225 about G4225 an hundred years old, G1541 neither yet G2532 the deadness G3500 of Sara's G4564 womb: G3388 G1161 He staggered G1252 not G3756 at G1519 the promise G1860 of God G2316 through unbelief; G570 but G235 was strong G1743 in faith, G4102 giving G1325 glory G1391 to God; G2316 And G2532 being fully persuaded G4135 that, G3754 what G3739 he had promised, G1861 he was G2076 able G1415 also G2532 to perform. G4160
Blessed H1288 is the man H1397 that trusteth H982 in the LORD, H3068 and whose hope H4009 the LORD H3068 is. For he shall be as a tree H6086 planted H8362 by the waters, H4325 and that spreadeth out H7971 her roots H8328 by the river, H3105 and shall not see H7200 when heat H2527 cometh, H935 but her leaf H5929 shall be green; H7488 and shall not be careful H1672 in the year H8141 of drought, H1226 neither shall cease H4185 from yielding H6213 fruit. H6529
For G1063 he G846 is G2076 our G2257 peace, G1515 who G3588 hath made G4160 both G297 one, G1520 and G2532 hath broken down G3089 the middle wall G3320 of partition G5418 between us; Having abolished G2673 in G1722 his G846 flesh G4561 the enmity, G2189 even the law G3551 of commandments G1785 contained in G1722 ordinances; G1378 for to G2443 make G2936 in G1722 himself G1438 of twain G1417 one G1519 G1520 new G2537 man, G444 so making G4160 peace; G1515 And G2532 that he might reconcile G604 both G297 unto God G2316 in G1722 one G1520 body G4983 by G1223 the cross, G4716 having slain G615 the enmity G2189 thereby: G1722 G846
Woe H1945 to them that go down H3381 to Egypt H4714 for help; H5833 and stay H8172 on horses, H5483 and trust H982 in chariots, H7393 because they are many; H7227 and in horsemen, H6571 because they are very H3966 strong; H6105 but they look H8159 not unto the Holy One H6918 of Israel, H3478 neither seek H1875 the LORD! H3068
Shew H7200 us thy mercy, H2617 O LORD, H3068 and grant H5414 us thy salvation. H3468 I will hear H8085 what God H410 the LORD H3068 will speak: H1696 for he will speak H1696 peace H7965 unto his people, H5971 and to his saints: H2623 but let them not turn again H7725 to folly. H3690
For unto us a child H3206 is born, H3205 unto us a son H1121 is given: H5414 and the government H4951 shall be upon his shoulder: H7926 and his name H8034 shall be called H7121 Wonderful, H6382 Counsellor, H3289 The mighty H1368 God, H410 The everlasting H5703 Father, H1 The Prince H8269 of Peace. H7965 Of the increase H4766 of his government H4951 and peace H7965 there shall be no end, H7093 upon the throne H3678 of David, H1732 and upon his kingdom, H4467 to order H3559 it, and to establish H5582 it with judgment H4941 and with justice H6666 from henceforth even for H5704 ever. H5769 The zeal H7068 of the LORD H3068 of hosts H6635 will perform H6213 this.
And they were helped H5826 against them, and the Hagarites H1905 were delivered H5414 into their hand, H3027 and all that were with them: for they cried H2199 to God H430 in the battle, H4421 and he was intreated H6279 of them; because they put their trust H982 in him.
I create H1254 the fruit H5108 of the lips; H8193 Peace, H7965 peace H7965 to him that is far off, H7350 and to him that is near, H7138 saith H559 the LORD; H3068 and I will heal H7495 him. But the wicked H7563 are like the troubled H1644 sea, H3220 when it cannot H3201 rest, H8252 whose waters H4325 cast up H1644 mire H7516 and dirt. H2916 There is no peace, H7965 saith H559 my God, H430 to the wicked. H7563
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Isaiah 26
Commentary on Isaiah 26 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 26
Isa 26:1-21. Connected with the Twenty-fourth and Twenty-fifth Chapters. Song of Praise of Israel after Being Restored to Their Own Land.
As the overthrow of the apostate faction is described in the twenty-fifth chapter, so the peace of the faithful is here described under the image of a well-fortified city.
1. strong city—Jerusalem, strong in Jehovah's protection: type of the new Jerusalem (Ps 48:1-3), contrasted with the overthrow of the ungodly foe (Isa 26:4-7, 12-14; Re 22:2, 10-12, &c.).
salvation … walls—(Isa 60:18; Jer 3:23; Zec 2:5). Maurer translates, "Jehovah makes His help serve as walls" (Isa 33:20, 21, &c.).
bulwarks—the trench with the antemural earthworks exterior to the wall.
2. Address of the returning people to the gates of Jerusalem (type of the heavenly city, Heb 12:22); (Ps 24:7, 9; 118:19). Antitypically (Re 22:14; 21:25, 27).
righteous nation—that had not apostatized during the captivity. Horsley translates, "The nation of the Just One," namely, the Jews.
3. mind … stayed—(Ps 112:7, 8). Jesus can create "perfect peace" within thy mind, though storms of trial rage without (Isa 57:19; Mr 4:39); as a city kept securely by a strong garrison within, though besieged without (so Php 4:7). "Keep," literally, "guard as with a garrison." Horsley translates, (God's) workmanship (the Hebrew does not probably mean "mind," but "a thing formed," Eph 2:10), so constantly "supported"; or else "formed and supported (by Thee) Thou shalt preserve (it, namely, the righteous nation) in perpetual peace."
4. Lord Jehovah—Hebrew, Jah, Jehovah. The union of the two names expresses in the highest degree God's unchanging love and power (compare Ps 68:4). This passage, and Isa 12:2; Ex 6:3; Ps 83:18, are the four in which the English Version retains the Jehovah of the original. Maurer translates, "For Jah (the eternal unchangeable One, Ex 3:14) is Jehovah, the rock of ages" (compare Isa 45:17; De 32:15; 1Sa 2:2).
5. lofty city—Babylon; representative of the stronghold of the foes of God's people in all ages (Isa 25:2, 12; 13:14).
6. poor—(Isa 25:4), the once afflicted Jewish captives. "Foot shall tread," is figurative for exulting in the fall of God's enemies (Re 18:20).
7. uprightness—rather, "is direct," that is, is directed by God to a prosperous issue, however many be their afflictions in the meantime (as in the case of the Jewish exiles); the context requires this sense (Ps 34:19; Pr 3:6; 11:5), [Maurer]: thus "way" means God's dealings with the righteous (Ps 37:23).
most upright—(De 32:4).
dost weigh—(1Sa 2:3; Pr 5:21). Rather, "thou dost make plain and level" [Maurer], removing all obstacles (Isa 40:3, 4).
8. way of thy judgments—We have waited for Thy proceeding to punish the enemy (Isa 26:9, 10) [Maurer]. Horsley translates Isa 26:7, 8, "The path of the Just One is perfectly even; an even road Thou wilt level for the Just One, even the path of Thy laws, O Jehovah. We have expected Thee."
name … remembrance—the manifested character of God by which He would be remembered (Isa 64:5; Ex 3:15).
9. With, … soul … I—literally, "I … my soul," in apposition; the faithful Jews here speak individually. The overthrow of the foe and the restoration of the Jews are to follow upon prayer on the part of the latter and of all God's people (Isa 62:1-4, 6, 7; Ps 102:13-17).
in the night—(Ps 63:6; So 3:1).
world … learn … righteousness—the remnant left after judgments (Ps 58:10, 11; Zec 14:16).
10. uprightness—rather, as in Isa 26:7, "prosperity," answering to "favor" in the parallelism, and in antithesis to "judgments in the earth" (Isa 26:9); where prosperity attends the wicked as well as the just, "he will not learn righteousness," therefore judgments must be sent that he may "learn" it [Maurer].
11. lifted up—to punish the foes of God's people. They who will not see shall be made to "see" to their cost (Isa 5:12).
their envy at the people—that is, "Thy people." Lowth translates, "They shall see with confusion Thy zeal for Thy people."
fire of … enemies—that is, the fire to which Thine enemies are doomed (Isa 9:18).
12. peace—God's favor, including all blessings, temporal and spiritual, opposed to their previous trials (Ps 138:8).
13. other lords—temporal; heathen kings (2Ch 12:8; 28:5, 6), Nebuchadnezzar, &c. Spiritual also, idols and lusts (Ro 6:16-18).
by thee only—It is due to Thee alone, that we again worship Thee as our Lord [Maurer]. "(We are) Thine only, we will celebrate Thy name" [Horsley]. The sanctifying effect of affliction (Ps 71:16; 119:67, 71).
14. They—The "other lords" or tyrants (Isa 26:13).
shall not live—namely, again.
deceased—Hebrew, "Rephaim"; powerless, in the land of shades (Isa 14:9, 10).
therefore—that is, inasmuch as. Compare "therefore" (Ge 18:5; 19:8).
15. hast—prophetical preterite (Isa 9:3).
hast removed … far … ends of … earth—rather, "Thou hast extended far all the borders of the land" [Vitringa].
16. visited—sought.
poured out—(Ps 62:8), as a vessel emptying out all its contents.
prayer—literally, "a whispered prayer," Margin, "a secret sighing" to God for help (compare Jer 13:17; De 8:16).
17. An image of anguish accompanied with expectation, to be followed by joy that will cause the anguish utterly to be forgotten. Zion, looking for deliverance, seemingly in vain, but really about to be gloriously saved (Mic 4:9, 10-13; 5:1-3; Joh 16:21, 22).
18. brought forth wind—Michaelis explains this of the disease empneumatosis. Rather, "wind" is a figure for that which proves an abortive effort. The "we" is in antithesis to "Thy," "my" (Isa 26:19), what we vainly attempt, God will accomplish.
not wrought … deliverance in … earth—literally, "the land (Judea) is not made security," that is, is not become a place of security from our enemies.
neither … world fallen—The "world" at large, is in antithesis to "the earth," that is, Judea. The world at enmity with the city of God has not been subdued. But Maurer explains "fallen," according to Arabic idiom, of the birth of a child, which is said to fall when being born; "inhabitants of the world (Israel, Isa 24:4; not the world in general) are not yet born"; that is, the country as yet lies desolate, and is not yet populated.
19. In antithesis to Isa 26:14, "They (Israel's foes) shall not live"; "Thy (Jehovah's) dead men (the Jews) shall live," that is, primarily, be restored, spiritually (Isa 54:1-3), civilly and nationally (Isa 26:15); whereas Thy foes shall not; ultimately, and in the fullest scope of the prophecy, restored to life literally (Eze 37:1-14; Da 12:2).
together with my dead body—rather, "my dead body," or "bodies" (the Jewish nation personified, which had been spiritually and civilly dead; or the nation, as a parent, speaking of the bodies of her children individually, see on Isa 26:9, "I," "My"): Jehovah's "dead" and "my dead" are one and the same [Horsley]. However, as Jesus is the antitype to Israel (Mt 2:15), English Version gives a true sense, and one ultimately contemplated in the prophecy: Christ's dead body being raised again is the source of Jehovah's people (all, and especially believers, the spiritual Israelites) also being raised (1Co 15:20-22).
Awake—(Eph 5:14), spiritually.
in dust—prostate and dead, spiritually and nationally; also literally (Isa 25:12; 47:1).
dew—which falls copiously in the East and supplies somewhat the lack of rain (Ho 14:5).
cast out … dead—that is, shall bring them forth to life again.
20. enter … chambers—When God is about to take vengeance on the ungodly, the saints shall be shut in by Him in a place of safety, as Noah and his family were in the days of the flood (Ge 7:16), and as Israel was commanded not to go out of doors on the night of the slaying of the Egyptian first-born (Ex 12:22, 23; Ps 31:20; 83:3). The saints are calmly and confidently to await the issue (Ex 14:13, 14).
21. (Mic 1:3; Jude 14).
disclose … blood—(Ge 4:10, 11; Job 16:18; Eze 24:7, 8). All the innocent blood shed, and all other wrongs done, so long seemingly with impunity, shall then be avenged (Re 16:6).