9 By this H2063 therefore shall the iniquity H5771 of Jacob H3290 be purged; H3722 and this is all the fruit H6529 to take away H5493 his sin; H2403 when he maketh H7760 all the stones H68 of the altar H4196 as chalkstones H1615 that are beaten in sunder, H5310 the groves H842 and images H2553 shall not stand up. H6965
Furthermore G1534 G3303 we have had G2192 fathers G3962 of our G2257 flesh G4561 which corrected G3810 us, and G2532 we gave them reverence: G1788 shall we G5293 not G3756 much G4183 rather G3123 be in subjection G5293 unto the Father G3962 of spirits, G4151 and G2532 live? G2198 For G1063 they verily G3303 for G4314 a few G3641 days G2250 chastened G3811 us after G2596 their own G846 pleasure; G1380 but G1161 he for G1909 our profit, G4851 that G1519 we might be partakers G3335 of his G846 holiness. G41 Now G1161 no G3956 G3756 chastening G3809 for G4314 G3303 the present G3918 seemeth G1380 to be G1511 joyous, G5479 but G235 grievous: G3077 nevertheless G1161 afterward G5305 it yieldeth G591 the peaceable G1516 fruit G2590 of righteousness G1343 unto them which are exercised G1128 thereby. G1223 G846
But who may abide H3557 the day H3117 of his coming? H935 and who shall stand H5975 when he appeareth? H7200 for he is like a refiner's H6884 fire, H784 and like fullers' H3526 soap: H1287 And he shall sit H3427 as a refiner H6884 and purifier H2891 of silver: H3701 and he shall purify H2891 the sons H1121 of Levi, H3878 and purge H2212 them as gold H2091 and silver, H3701 that they may offer H5066 unto the LORD H3068 an offering H4503 in righteousness. H6666
Thy graven images H6456 also will I cut off, H3772 and thy standing images H4676 out of the midst H7130 of thee; and thou shalt no more worship H7812 the work H4639 of thine hands. H3027 And I will pluck up H5428 thy groves H842 out of the midst H7130 of thee: so will I destroy H8045 thy cities. H6145 H5892
Then set H5975 it empty H7386 upon the coals H1513 thereof, that the brass H5178 of it may be hot, H3179 and may burn, H2787 and that the filthiness H2932 of it may be molten H5413 in it, H8432 that the scum H2457 of it may be consumed. H8552 She hath wearied H3811 herself with lies, H8383 and her great H7227 scum H2457 went not forth H3318 out of her: her scum H2457 shall be in the fire. H784 In thy filthiness H2932 is lewdness: H2154 because I have purged H2891 thee, and thou wast not purged, H2891 thou shalt not be purged H2891 from thy filthiness H2932 any more, till I have caused my fury H2534 to rest H5117 upon thee. I the LORD H3068 have spoken H1696 it: it shall come to pass, H935 and I will do H6213 it; I will not go back, H6544 neither will I spare, H2347 neither will I repent; H5162 according to thy ways, H1870 and according to thy doings, H5949 shall they judge H8199 thee, saith H5002 the Lord H136 GOD. H3069
For the day H3117 of the LORD H3068 of hosts H6635 shall be upon every one that is proud H1343 and lofty, H7311 and upon every one that is lifted up; H5375 and he shall be brought low: H8213 And upon all the cedars H730 of Lebanon, H3844 that are high H7311 and lifted up, H5375 and upon all the oaks H437 of Bashan, H1316 And upon all the high H7311 mountains, H2022 and upon all the hills H1389 that are lifted up, H5375 And upon every high H1364 tower, H4026 and upon every fenced H1219 wall, H2346 And upon all the ships H591 of Tarshish, H8659 and upon all pleasant H2532 pictures. H7914 And the loftiness H1365 of man H120 shall be bowed down, H7817 and the haughtiness H7312 of men H582 shall be made low: H8213 and the LORD H3068 alone shall be exalted H7682 in that day. H3117 And the idols H457 he shall utterly H3632 abolish. H2498 And they shall go H935 into the holes H4631 of the rocks, H6697 and into the caves H4247 of the earth, H6083 for H6440 fear H6343 of the LORD, H3068 and for the glory H1926 of his majesty, H1347 when he ariseth H6965 to shake terribly H6206 the earth. H776 In that day H3117 a man H120 shall cast H7993 his idols H457 of silver, H3701 and his idols H457 of gold, H2091 which they made each one for himself H6213 to worship, H7812 to the moles H2661 H6512 and to the bats; H5847 To go H935 into the clefts H5366 of the rocks, H6697 and into the tops H5585 of the ragged rocks, H5553 for H6440 fear H6343 of the LORD, H3068 and for the glory H1926 of his majesty, H1347 when he ariseth H6965 to shake terribly H6206 the earth. H776
Therefore saith H5002 the Lord, H113 the LORD H3068 of hosts, H6635 the mighty One H46 of Israel, H3478 Ah, H1945 I will ease H5162 me of mine adversaries, H6862 and avenge H5358 me of mine enemies: H341 And I will turn H7725 my hand H3027 upon thee, and purely H1253 purge away H6884 thy dross, H5509 and take away H5493 all thy tin: H913
Then stood up H6965 Jeshua H3442 the son H1121 of Jozadak, H3136 and his brethren H251 the priests, H3548 and Zerubbabel H2216 the son H1121 of Shealtiel, H7597 and his brethren, H251 and builded H1129 the altar H4196 of the God H430 of Israel, H3478 to offer H5927 burnt offerings H5930 thereon, as it is written H3789 in the law H8451 of Moses H4872 the man H376 of God. H430 And they set H3559 the altar H4196 upon his bases; H4350 for fear H367 was upon them because of the people H5971 of those countries: H776 and they offered H5927 burnt offerings H5930 thereon unto the LORD, H3068 even burnt offerings H5930 morning H1242 and evening. H6153
And the pillars H5982 of brass H5178 that were in the house H1004 of the LORD, H3068 and the bases, H4350 and the brasen H5178 sea H3220 that was in the house H1004 of the LORD, H3068 did the Chaldees H3778 break in pieces, H7665 and carried H5375 the brass H5178 of them to Babylon. H894 And the pots, H5518 and the shovels, H3257 and the snuffers, H4212 and the spoons, H3709 and all the vessels H3627 of brass H5178 wherewith they ministered, H8334 took they away. H3947 And the firepans, H4289 and the bowls, H4219 and such things as were of gold, H2091 in gold, H2091 and of silver, H3701 in silver, H3701 the captain H7227 of the guard H2876 took away. H3947 The two H8147 pillars, H5982 one H259 sea, H3220 and the bases H4350 which Solomon H8010 had made H6213 for the house H1004 of the LORD; H3068 the brass H5178 of all these vessels H3627 was without H3808 weight. H4948 The height H6967 of the one H259 pillar H5982 was eighteen H8083 H6240 cubits, H520 and the chapiter H3805 upon it was brass: H5178 and the height H6967 of the chapiter H3805 three H7969 cubits; H520 and the wreathen work, H7639 and pomegranates H7416 upon the chapiter H3805 round about, H5439 all of brass: H5178 and like unto these had the second H8145 pillar H5982 with wreathen work. H7639
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Isaiah 27
Commentary on Isaiah 27 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 27
Isa 27:1-13. Continuation of the Twenty-fourth, Twenty-fifth, and Twenty-sixth Chapters.
At the time when Israel shall be delivered, and the ungodly nations punished, God shall punish also the great enemy of the Church.
1. sore—rather, "hard," "well-tempered."
leviathan—literally, in Arabic, "the twisted animal," applicable to every great tenant of the waters, sea-serpents, crocodiles, &c. In Eze 29:3; 32:2; Da 7:1, &c. Re 12:3, &c., potentates hostile to Israel are similarly described; antitypically and ultimately Satan is intended (Re 20:10).
piercing—rigid [Lowth]. Flying [Maurer and Septuagint]. Long, extended, namely, as the crocodile which cannot readily bend back its body [Houbigant].
crooked—winding.
dragon—Hebrew, tenin; the crocodile.
sea—the Euphrates, or the expansion of it near Babylon.
2. In that day when leviathan shall be destroyed, the vineyard (Ps 80:8), the Church of God, purged of its blemishes, shall be lovely in God's eyes; to bring out this sense the better, Lowth, by changing a Hebrew letter, reads "pleasant," "lovely," for "red wine."
sing—a responsive song [Lowth].
unto her—rather, "concerning her" (see on Isa 5:1); namely, the Jewish state [Maurer].
3. lest any hurt it—attack it [Maurer]. "Lest aught be wanting in her" [Horsley].
4. Fury is not in me—that is, I entertain no longer anger towards my vine.
who would set … in battle—that is, would that I had the briers, &c. (the wicked foe; Isa 9:18; 10:17; 2Sa 23:6), before me! "I would go through," or rather, "against them."
5. Or—Else; the only alternative, if Israel's enemies wish to escape being "burnt together."
strength—rather, "the refuge which I afford" [Maurer]. "Take hold," refers to the horns of the altar which fugitives often laid hold of as an asylum (1Ki 1:50; 2:28). Jesus is God's "strength," or "refuge" which sinners must repair to and take hold of, if they are to have "peace" with God (Isa 45:24; Ro 5:1; Eph 2:14; compare Job 22:21).
6. He—Jehovah. Here the song of the Lord as to His vineyard (Isa 27:2-5) ends; and the prophet confirms the sentiment in the song, under the same image of a vine (compare Ps 92:13-15; Ho 14:5, 6).
Israel … fill … world—(Ro 11:12).
7. him … those—Israel—Israel's enemies. Has God punished His people as severely as He has those enemies whom He employed to chastise Israel? No! Far from it. Israel, after trials, He will restore; Israel's enemies He will utterly destroy at last.
the slaughter of them that are slain by him—rather, "Is Israel slain according to the slaughter of the enemy slain?" the slaughter wherewith the enemy is slain [Maurer].
8. In measure—not beyond measure; in moderation (Job 23:6; Ps 6:1; Jer 10:24; 30:11; 46:28).
when it shooteth—image from the vine; rather, passing from the image to the thing itself, "when sending her away (namely, Israel to exile; Isa 50:1, God only putting the adulteress away when He might justly have put her to death), Thou didst punish her" [Gesenius].
stayeth—rather, as Margin, "when He removeth it by His rough wind in the day," &c.
east wind—especially violent in the East (Job 27:21; Jer 18:17).
9. By this—exile of Israel (the "sending away," Isa 27:8).
purged—expiated [Horsley].
all the fruit—This is the whole benefit designed to be brought about by the chastisement; namely, the removal of his (Israel's) sin (namely, object of idolatry; De 9:21; Ho 10:8).
when he—Jehovah; at the destruction of Jerusalem by Nebuchadnezzar, His instrument. The Jews ever since have abhorred idolatry (compare Isa 17:8).
not stand up—shall rise no more [Horsley].
10. city—Jerusalem; the beating asunder of whose altars and images was mentioned in Isa 27:9 (compare Isa 24:10-12).
calf feed—(Isa 17:2); it shall be a vast wild pasture.
branches—resuming the image of the vine (Isa 27:2,6).
11. boughs … broken off—so the Jews are called (Ro 11:17, 19, 20).
set … on fire—burn them as fuel; "women" are specified, as probably it was their office to collect fuel and kindle the fire for cooking.
no understanding—as to the ways of God (De 32:28, 29; Jer 5:21; Ho 4:6).
12. Restoration of the Jews from their dispersion, described under the image of fruits shaken from trees and collected.
beat off—as fruit beaten off a tree with a stick (De 24:20), and then gathered.
river—Euphrates.
stream of Egypt—on the confines of Palestine and Egypt (Nu 34:5; Jos 15:4, 47), now Wady-el-Arish, Jehovah's vineyard, Israel, extended according to His purpose from the Nile to the Euphrates (1Ki 4:21, 24; Ps 72:8).
one by one—gathered most carefully, not merely as a nation, but as individuals.
13. great trumpet—image from the trumpets blown on the first day of the seventh month to summon the people to a holy convocation (Le 23:24). Antitypically, the gospel trumpet (Re 11:15; 14:6) which the Jews shall hearken to in the last days (Zec 12:10; 13:1). As the passover in the first month answers to Christ's crucifixion, so the day of atonement and the idea of "salvation" connected with the feast of tabernacles in the same seventh month, answer to the crowning of "redemption" at His second coming; therefore redemption is put last in 1Co 1:30.
Assyria—whither the ten tribes had been carried; Babylonia is mainly meant, to which Assyria at that time belonged; the two tribes were restored, and some of the ten accompanied them. However, "Assyria" is designedly used to point ultimately to the future restoration of the ten fully, never yet accomplished (Jer 3:18).
Egypt—whither many had fled at the Babylonish captivity (Jer 41:17, 18). Compare as to the future restoration, Isa 11:11, 12, 16; 51:9-16 ("Rahab" being Egypt).