1 Woe H1945 to the crown H5850 of pride, H1348 to the drunkards H7910 of Ephraim, H669 whose glorious H6643 beauty H8597 is a fading H5034 flower, H6731 which are on the head H7218 of the fat H8081 valleys H1516 of them that are overcome H1986 with wine! H3196
2 Behold, the Lord H136 hath a mighty H2389 and strong one, H533 which as a tempest H2230 of hail H1259 and a destroying H6986 storm, H8178 as a flood H2230 of mighty H3524 waters H4325 overflowing, H7857 shall cast down H3240 to the earth H776 with the hand. H3027
3 The crown H5850 of pride, H1348 the drunkards H7910 of Ephraim, H669 shall be trodden H7429 under feet: H7272
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 28
Commentary on Isaiah 28 Matthew Henry Commentary
Chapter 28
In this chapter,
This is written for our admonition, and is profitable for reproof and warning to us.
Isa 28:1-8
Here,
Isa 28:9-13
The prophet here complains of the wretched stupidity of this people, that they were unteachable and made no improvement of the means of grace which they possessed; they still continued as they were, their mistakes not rectified, their hearts not renewed, nor their lives reformed. Observe,
Isa 28:14-22
The prophet, having reproved those that made a jest of the word of God, here goes on to reprove those that made a jest of the judgments of God, and set them at defiance; for he is a jealous God, and will not suffer either his ordinances or his providences to be brought into contempt. He addressed himself to the scornful men who ruled in Jerusalem, who were the magistrates of the city, v. 14. It is bad with a people when their thrones of judgment become the seats of the scornful, when rulers are scorners; but that the rulers of Jerusalem should be men of such a character, that they should make light of God's judgments and scorn to take notice of the tokens of his displeasure, is very sad. Who will be mourners in Zion if they are scorners? Observe,
Isa 28:23-29
This parable, which (like many of our Saviour's parables) is borrowed from the husbandman's calling, is ushered in with a solemn preface demanding attention, He that has ears to hear, let him hear, hear and understand, v. 23.