11 For with stammering H3934 lips H8193 and another H312 tongue H3956 will he speak H1696 to this people. H5971
In G1722 the law G3551 it is written, G1125 G3754 With G1722 men of other tongues G2084 and G2532 other G1722 G2087 lips G5491 will I speak G2980 unto this G5129 people; G2992 and G2532 yet for all G3779 that will they G1522 not G3761 hear G1522 me, G3450 saith G3004 the Lord. G2962
Lo, I will bring H935 a nation H1471 upon you from far, H4801 O house H1004 of Israel, H3478 saith H5002 the LORD: H3068 it is a mighty H386 nation, H1471 it is an ancient H5769 nation, H1471 a nation H1471 whose language H3956 thou knowest H3045 not, neither understandest H8085 what they say. H1696
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 28
Commentary on Isaiah 28 Matthew Henry Commentary
Chapter 28
In this chapter,
This is written for our admonition, and is profitable for reproof and warning to us.
Isa 28:1-8
Here,
Isa 28:9-13
The prophet here complains of the wretched stupidity of this people, that they were unteachable and made no improvement of the means of grace which they possessed; they still continued as they were, their mistakes not rectified, their hearts not renewed, nor their lives reformed. Observe,
Isa 28:14-22
The prophet, having reproved those that made a jest of the word of God, here goes on to reprove those that made a jest of the judgments of God, and set them at defiance; for he is a jealous God, and will not suffer either his ordinances or his providences to be brought into contempt. He addressed himself to the scornful men who ruled in Jerusalem, who were the magistrates of the city, v. 14. It is bad with a people when their thrones of judgment become the seats of the scornful, when rulers are scorners; but that the rulers of Jerusalem should be men of such a character, that they should make light of God's judgments and scorn to take notice of the tokens of his displeasure, is very sad. Who will be mourners in Zion if they are scorners? Observe,
Isa 28:23-29
This parable, which (like many of our Saviour's parables) is borrowed from the husbandman's calling, is ushered in with a solemn preface demanding attention, He that has ears to hear, let him hear, hear and understand, v. 23.