1 The wilderness H4057 and the solitary place H6723 shall be glad H7797 for them; and the desert H6160 shall rejoice, H1523 and blossom H6524 as the rose. H2261
For ye shall go out H3318 with joy, H8057 and be led forth H2986 with peace: H7965 the mountains H2022 and the hills H1389 shall break forth H6476 before H6440 you into singing, H7440 and all the trees H6086 of the field H7704 shall clap H4222 their hands. H3709 Instead of the thorn H5285 shall come up H5927 the fir tree, H1265 and instead of the brier H5636 shall come up H5927 the myrtle tree: H1918 and it shall be to the LORD H3068 for a name, H8034 for an everlasting H5769 sign H226 that shall not be cut off. H3772
I will open H6605 rivers H5104 in high places, H8205 and fountains H4599 in the midst H8432 of the valleys: H1237 I will make H7760 the wilderness H4057 a pool H98 of water, H4325 and the dry H6723 land H776 springs H4161 of water. H4325 I will plant H5414 in the wilderness H4057 the cedar, H730 the shittah tree, H7848 and the myrtle, H1918 and the oil H8081 tree; H6086 I will set H7760 in the desert H6160 the fir tree, H1265 and the pine, H8410 and the box tree H8391 together: H3162
And G2532 after G3326 these things G5023 I heard G191 a great G3173 voice G5456 of much G4183 people G3793 in G1722 heaven, G3772 saying, G3004 Alleluia; G239 Salvation, G4991 and G2532 glory, G1391 and G2532 honour, G5092 and G2532 power, G1411 unto the Lord G2962 our G2257 God: G2316 For G3754 true G228 and G2532 righteous G1342 are his G846 judgments: G2920 for G3754 he hath judged G2919 the great G3173 whore, G4204 which G3748 did corrupt G5351 the earth G1093 with G1722 her G846 fornication, G4202 and G2532 hath avenged G1556 the blood G129 of his G846 servants G1401 at G1537 her G846 hand. G5495 And G2532 again G1208 they said, G2046 Alleluia. G239 And G2532 her G846 smoke G2586 rose up G305 for G1519 ever G165 and ever. G165 And G2532 the four G5064 and G2532 twenty G1501 elders G4245 and G2532 the four G5064 beasts G2226 fell down G4098 and G2532 worshipped G4352 God G2316 that sat G2521 on G1909 the throne, G2362 saying, G3004 Amen; G281 Alleluia. G239 And G2532 a voice G5456 came G1831 out of G1537 the throne, G2362 saying, G3004 Praise G134 our G2257 God, G2316 all ye G3956 his G846 servants, G1401 and G2532 ye that fear G5399 him, G846 both G2532 small G3398 and G2532 great. G3173 And G2532 I heard G191 as it were G5613 the voice G5456 of a great G4183 multitude, G3793 and G2532 as G5613 the voice G5456 of many G4183 waters, G5204 and G2532 as G5613 the voice G5456 of mighty G2478 thunderings, G1027 saying, G3004 Alleluia: G239 for G3754 the Lord G2962 God G2316 omnipotent G3841 reigneth. G936 Let us be glad G5463 and G2532 rejoice, G21 and G2532 give G1325 honour G1391 to him: G846 for G3754 the marriage G1062 of the Lamb G721 is come, G2064 and G2532 his G846 wife G1135 hath made G2090 herself G1438 ready. G2090
I will be as the dew H2919 unto Israel: H3478 he shall grow H6524 as the lily, H7799 and cast forth H5221 his roots H8328 as Lebanon. H3844 His branches H3127 shall spread, H3212 and his beauty H1935 shall be as the olive tree, H2132 and his smell H7381 as Lebanon. H3844
Rejoice H8055 ye with Jerusalem, H3389 and be glad H1523 with her, all ye that love H157 her: rejoice H7797 for joy H4885 with her, all ye that mourn H56 for her: That ye may suck, H3243 and be satisfied H7646 with the breasts H7699 of her consolations; H8575 that ye may milk out, H4711 and be delighted H6026 with the abundance H2123 of her glory. H3519 For thus saith H559 the LORD, H3068 Behold, I will extend H5186 peace H7965 to her like a river, H5104 and the glory H3519 of the Gentiles H1471 like a flowing H7857 stream: H5158 then shall ye suck, H3243 ye shall be borne H5375 upon her sides, H6654 and be dandled H8173 upon her knees. H1290 As one H376 whom his mother H517 comforteth, H5162 so will I comfort H5162 you; and ye shall be comforted H5162 in Jerusalem. H3389 And when ye see H7200 this, your heart H3820 shall rejoice, H7797 and your bones H6106 shall flourish H6524 like an herb: H1877 and the hand H3027 of the LORD H3068 shall be known H3045 toward his servants, H5650 and his indignation H2194 toward his enemies. H341
I will greatly H7797 rejoice H7797 in the LORD, H3068 my soul H5315 shall be joyful H1523 in my God; H430 for he hath clothed H3847 me with the garments H899 of salvation, H3468 he hath covered H3271 me with the robe H4598 of righteousness, H6666 as a bridegroom H2860 decketh H3547 himself with ornaments, H6287 and as a bride H3618 adorneth H5710 herself with her jewels. H3627 For as the earth H776 bringeth forth H3318 her bud, H6780 and as the garden H1593 causeth the things that are sown H2221 in it to spring forth; H6779 so the Lord H136 GOD H3069 will cause righteousness H6666 and praise H8416 to spring forth H6779 before all the nations. H1471
Break forth into joy, H6476 sing H7442 together, H3162 ye waste places H2723 of Jerusalem: H3389 for the LORD H3068 hath comforted H5162 his people, H5971 he hath redeemed H1350 Jerusalem. H3389 The LORD H3068 hath made bare H2834 his holy H6944 arm H2220 in the eyes H5869 of all the nations; H1471 and all the ends H657 of the earth H776 shall see H7200 the salvation H3444 of our God. H430
Until the spirit H7307 be poured H6168 upon us from on high, H4791 and the wilderness H4057 be a fruitful field, H3759 and the fruitful field H3759 be counted H2803 for a forest. H3293 Then judgment H4941 shall dwell H7931 in the wilderness, H4057 and righteousness H6666 remain H3427 in the fruitful field. H3759
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Isaiah 35
Commentary on Isaiah 35 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 35
Isa 35:1-10. Continuation of the Prophecy in the Thirty-fourth Chapter.
See on Isa 34:1, introduction there.
1. solitary place—literally, "a dry place," without springs of water. A moral wilderness is meant.
for them—namely, on account of the punishment inflicted according to the preceding prophecy on the enemy; probably the blessings set forth in this chapter are included in the causes for joy (Isa 55:12).
rose—rather, "the meadow-saffron," an autumnal flower with bulbous roots; so Syriac translation.
2. glory of Lebanon—its ornament, namely, its cedars (Isa 10:34).
excellency of Carmel—namely, its beauty.
Sharon—famed for its fertility.
see … glory of the Lord … excellency—(Isa 40:5, 9). While the wilderness which had neither "glory" nor "excellency" shall have both "given to it," the Lord shall have all the "glory" and "excellency" ascribed to Him, not to the transformed wilderness (Mt 5:16).
3. Strengthen … hands … confirm … knees—The Hebrew for "strengthen" refers to the strength residing in the hand for grasping and holding a thing manfully; "confirm," to the firmness with which one keeps his ground, so as not to be dislodged by any other [Maurer]. Encourage the Jews, now desponding, by the assurance of the blessings promised.
4. fearful—"hasty," Margin; that is, with a heart fluttered with agitation.
with—the Hebrew is more forcible than the English Version: "God will come, vengeance! even God, a recompense!" The sense is the same.
5, 6. Language figuratively, descriptive of the joy felt at the deliverance from Assyria and Babylon; literally, true of the antitypical times of Messiah and His miracles (see Margin references, Mt 11:5; Lu 7:2; 2Jo 5, 8; Ac 3:2).
6. leap—literally, "fulfilled" (Ac 3:8; 14:10).
sing—joyful thanksgiving.
in … wilderness … waters—(Isa 41:18).
7. parched ground—rather, "the mirage (Hebrew, Sharab, 'the sun's heat') shall become a (real) lake." The sun's rays refracted on the glowing sands at midday give the appearance of a lake of water and often deceive the thirsty traveller (compare Jer 2:13; Isa 41:18).
dragons—rather, "jackals."
each—namely, jackal.
grass—rather, "a dwelling or receptacle (answering to the previous habitation) for reeds," &c. (which only grow where there is water, Job 8:11). Where once there was no water, water shall abound.
8. highway—such a causeway (raised way, from a Hebrew root, "to cast up") as was used for the march of armies; valleys being filled up, hills and other obstructions removed (Isa 62:10; compare Isa 40:3, 4).
way of holiness—Hebraism for "the holy way." Horsley translates, "the way of the Holy One;" but the words that follow, and Isa 35:10, show it is the way leading the redeemed back to Jerusalem, both the literal and the heavenly (Isa 52:1; Joe 3:17; Re 21:27); still Christ at His coming again shall be the Leader on the way, for which reason it is called, "The way of the Lord" (Isa 40:3; Mal 3:1).
it shall be for those: the wayfaring men—rather, "He (the Holy One) shall be with them, walking in the way" [Horsley].
though fools—rather, "And (even) fools," that is, the simple shall not go astray, namely, because "He shall be with them" (Mt 11:25; 1Co 1:26-28).
9. No lion—such as might be feared on the way through the wilderness which abounded in wild beasts, back to Judea. Every danger shall be warded off the returning people (Isa 11:6-9; Eze 34:25; Ho 2:18). Compare spiritually, Pr 3:17.
10. Language: literally, applying to the return from Babylon; figuratively and more fully to the completed redemption of both literal and spiritual Israel.
joy upon … heads—(Ps 126:2). Joy manifested in their countenances. Some fancy an allusion to the custom of pouring oil "upon the head," or wearing chaplets in times of public festivity (Ec 9:8).