14 Like a crane H5483 or a swallow, H5693 so did I chatter: H6850 I did mourn H1897 as a dove: H3123 mine eyes H5869 fail H1809 with looking upward: H4791 O LORD, H3068 I am oppressed; H6234 undertake H6148 for me.
Be surety H6148 for thy servant H5650 for good: H2896 let not the proud H2086 oppress H6231 me. Mine eyes H5869 fail H3615 for thy salvation, H3444 and for the word H565 of thy righteousness. H6664
My heart H3820 is smitten, H5221 and withered H3001 like grass; H6212 so that I forget H7911 to eat H398 my bread. H3899 By reason of the voice H6963 of my groaning H585 my bones H6106 cleave H1692 to my skin. H1320 I am like H1819 a pelican H6893 of the wilderness: H4057 I am like an owl H3563 of the desert. H2723 I watch, H8245 and am as a sparrow H6833 alone H909 upon the house top. H1406
[[A Song H7892 of degrees.]] H4609 Unto thee lift I up H5375 mine eyes, H5869 O thou that dwellest H3427 in the heavens. H8064 Behold, as the eyes H5869 of servants H5650 look unto the hand H3027 of their masters, H113 and as the eyes H5869 of a maiden H8198 unto the hand H3027 of her mistress; H1404 so our eyes H5869 wait upon the LORD H3068 our God, H430 until that he have mercy H2603 upon us. Have mercy H2603 upon us, O LORD, H3068 have mercy H2603 upon us: for we are exceedingly H7227 filled H7646 with contempt. H937 Our soul H5315 is exceedingly H7227 filled H7646 with the scorning H3933 of those that are at ease, H7600 and with the contempt H937 of the proud. H3238 H1343 H1349
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 38
Commentary on Isaiah 38 Matthew Henry Commentary
Chapter 38
This chapter proceeds in the history of Hezekiah. Here is,
This is a chapter which will entertain the thoughts, direct the devotions, and encourage the faith and hopes of those that are confined by bodily distempers; it visits those that are visited with sickness.
Isa 38:1-8
We may hence observe, among others, these good lessons:-
Isa 38:9-22
We have here Hezekiah's thanksgiving-song, which he penned, by divine direction, after his recovery. He might have taken some of the psalms of his father David, and made use of them for his purpose; he might have found many very pertinent ones. He appointed the Levites to praise the Lord with the words of David, 2 Chr. 29:30. But the occasion here was extraordinary, and, his heart being full of devout affections, he would not confine himself to the compositions he had, though of divine inspiration, but would offer up his affections in his own words, which is most natural and genuine. He put this thanksgiving in writing, that he might review it himself afterwards, for the reviving of the good impressions made upon him by the providence, and that it might be recommended to others also for their use upon the like occasion. Note, There are writings which it is proper for us to draw up after we have been sick and have recovered. It is good to write a memorial of the affliction, and of the frame of our hearts under it,-to keep a record of the thoughts we had of things when we were sick, the affections that were then working in us,-to write a memorial of the mercies of a sick bed, and of our release from it, that they may never be forgotten,-to write a thanksgiving to God, write a sure covenant with him, and seal it,-to give it under our hands that we will never return again to folly. It is an excellent writing which Hezekiah here left, upon his recovery; and yet we find (2 Chr. 32:25) that he rendered not again according to the benefit done to him. The impressions, one would think, should never have worn off, and yet, it seems, they did. Thanksgiving is good, but thanksliving is better. Now in this writing he preserves upon record,