15 What shall I say? H1696 he hath both spoken H559 unto me, and himself hath done H6213 it: I shall go softly H1718 all my years H8141 in the bitterness H4751 of my soul. H5315
And it came to pass, when Ahab H256 heard H8085 those words, H1697 that he rent H7167 his clothes, H899 and put H7760 sackcloth H8242 upon his flesh, H1320 and fasted, H6684 and lay H7901 in sackcloth, H8242 and went H1980 softly. H328
O H994 Lord, H136 what shall I say, H559 when H310 Israel H3478 turneth H2015 their backs H6203 before H6440 their enemies! H341
And she was in bitterness H4751 of soul, H5315 and prayed H6419 unto the LORD, H3068 and wept H1058 sore. H1058
And when she came H935 to the man H376 of God H430 to the hill, H2022 she caught H2388 him by the feet: H7272 but Gehazi H1522 came near H5066 to thrust her away. H1920 And the man H376 of God H430 said, H559 Let her alone; H7503 for her soul H5315 is vexed H4843 within her: and the LORD H3068 hath hid H5956 it from me, and hath not told H5046 me.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 38
Commentary on Isaiah 38 Matthew Henry Commentary
Chapter 38
This chapter proceeds in the history of Hezekiah. Here is,
This is a chapter which will entertain the thoughts, direct the devotions, and encourage the faith and hopes of those that are confined by bodily distempers; it visits those that are visited with sickness.
Isa 38:1-8
We may hence observe, among others, these good lessons:-
Isa 38:9-22
We have here Hezekiah's thanksgiving-song, which he penned, by divine direction, after his recovery. He might have taken some of the psalms of his father David, and made use of them for his purpose; he might have found many very pertinent ones. He appointed the Levites to praise the Lord with the words of David, 2 Chr. 29:30. But the occasion here was extraordinary, and, his heart being full of devout affections, he would not confine himself to the compositions he had, though of divine inspiration, but would offer up his affections in his own words, which is most natural and genuine. He put this thanksgiving in writing, that he might review it himself afterwards, for the reviving of the good impressions made upon him by the providence, and that it might be recommended to others also for their use upon the like occasion. Note, There are writings which it is proper for us to draw up after we have been sick and have recovered. It is good to write a memorial of the affliction, and of the frame of our hearts under it,-to keep a record of the thoughts we had of things when we were sick, the affections that were then working in us,-to write a memorial of the mercies of a sick bed, and of our release from it, that they may never be forgotten,-to write a thanksgiving to God, write a sure covenant with him, and seal it,-to give it under our hands that we will never return again to folly. It is an excellent writing which Hezekiah here left, upon his recovery; and yet we find (2 Chr. 32:25) that he rendered not again according to the benefit done to him. The impressions, one would think, should never have worn off, and yet, it seems, they did. Thanksgiving is good, but thanksliving is better. Now in this writing he preserves upon record,