Worthy.Bible » STRONG » Isaiah » Chapter 48 » Verse 14

Isaiah 48:14 King James Version with Strong's Concordance (STRONG)

14 All ye, assemble H6908 yourselves, and hear; H8085 which among them hath declared H5046 these things? The LORD H3068 hath loved H157 him: he will do H6213 his pleasure H2656 on Babylon, H894 and his arm H2220 shall be on the Chaldeans. H3778

Cross Reference

Isaiah 13:4-5 STRONG

The noise H6963 of a multitude H1995 in the mountains, H2022 like as H1823 of a great H7227 people; H5971 a tumultuous H7588 noise H6963 of the kingdoms H4467 of nations H1471 gathered together: H622 the LORD H3068 of hosts H6635 mustereth H6485 the host H6635 of the battle. H4421 They come H935 from a far H4801 country, H776 from the end H7097 of heaven, H8064 even the LORD, H3068 and the weapons H3627 of his indignation, H2195 to destroy H2254 the whole land. H776

Isaiah 13:17-18 STRONG

Behold, I will stir up H5782 the Medes H4074 against them, which shall not regard H2803 silver; H3701 and as for gold, H2091 they shall not delight H2654 in it. Their bows H7198 also shall dash H7376 the young men H5288 to pieces; H7376 and they shall have no pity H7355 on the fruit H6529 of the womb; H990 their eye H5869 shall not spare H2347 children. H1121

Isaiah 45:20-21 STRONG

Assemble H6908 yourselves and come; H935 draw near H5066 together, H3162 ye that are escaped H6412 of the nations: H1471 they have no knowledge H3045 that set up H5375 the wood H6086 of their graven image, H6459 and pray H6419 unto a god H410 that cannot save. H3467 Tell H5046 ye, and bring them near; H5066 yea, let them take counsel H3289 together: H3162 who hath declared H8085 this from ancient time? H6924 who hath told H5046 it from that time? have not I the LORD? H3068 and there is no God H430 else beside H1107 me; a just H6662 God H410 and a Saviour; H3467 there is none H369 beside H2108 me.

Isaiah 46:10-11 STRONG

Declaring H5046 the end H319 from the beginning, H7225 and from ancient times H6924 the things that are not yet done, H6213 saying, H559 My counsel H6098 shall stand, H6965 and I will do H6213 all my pleasure: H2656 Calling H7121 a ravenous bird H5861 from the east, H4217 the man H376 that executeth my counsel H6098 from a far H4801 country: H776 yea, I have spoken H1696 it, I will also bring H935 it to pass; I have purposed H3335 it, I will also do H6213 it.

Jeremiah 50:21-29 STRONG

Go up H5927 against the land H776 of Merathaim, H4850 even against it, and against the inhabitants H3427 of Pekod: H6489 waste H2717 and utterly destroy H2763 after H310 them, saith H5002 the LORD, H3068 and do H6213 according to all that I have commanded H6680 thee. A sound H6963 of battle H4421 is in the land, H776 and of great H1419 destruction. H7667 How is the hammer H6360 of the whole earth H776 cut asunder H1438 and broken! H7665 how is Babylon H894 become a desolation H8047 among the nations! H1471 I have laid a snare H3369 for thee, and thou art also taken, H3920 O Babylon, H894 and thou wast not aware: H3045 thou art found, H4672 and also caught, H8610 because thou hast striven H1624 against the LORD. H3068 The LORD H3068 hath opened H6605 his armoury, H214 and hath brought forth H3318 the weapons H3627 of his indignation: H2195 for this is the work H4399 of the Lord H136 GOD H3069 of hosts H6635 in the land H776 of the Chaldeans. H3778 Come H935 against her from the utmost border, H7093 open H6605 her storehouses: H3965 cast her up H5549 as heaps, H6194 and destroy her utterly: H2763 let nothing of her be left. H7611 Slay H2717 all her bullocks; H6499 let them go down H3381 to the slaughter: H2874 woe H1945 unto them! for their day H3117 is come, H935 the time H6256 of their visitation. H6486 The voice H6963 of them that flee H5127 and escape out H6405 of the land H776 of Babylon, H894 to declare H5046 in Zion H6726 the vengeance H5360 of the LORD H3068 our God, H430 the vengeance H5360 of his temple. H1964 Call together H8085 the archers H7228 against Babylon: H894 all ye that bend H1869 the bow, H7198 camp H2583 against it round about; H5439 let none thereof escape: H6413 recompense H7999 her according to her work; H6467 according to all that she hath done, H6213 do H6213 unto her: for she hath been proud H2102 against the LORD, H3068 against the Holy One H6918 of Israel. H3478

Jeremiah 51:20-24 STRONG

Thou art my battle axe H4661 and weapons H3627 of war: H4421 for with thee will I break in pieces H5310 the nations, H1471 and with thee will I destroy H7843 kingdoms; H4467 And with thee will I break in pieces H5310 the horse H5483 and his rider; H7392 and with thee will I break in pieces H5310 the chariot H7393 and his rider; H7392 With thee also will I break in pieces H5310 man H376 and woman; H802 and with thee will I break in pieces H5310 old H2205 and young; H5288 and with thee will I break in pieces H5310 the young man H970 and the maid; H1330 I will also break in pieces H5310 with thee the shepherd H7462 and his flock; H5739 and with thee will I break in pieces H5310 the husbandman H406 and his yoke of oxen; H6776 and with thee will I break in pieces H5310 captains H6346 and rulers. H5461 And I will render H7999 unto Babylon H894 and to all the inhabitants H3427 of Chaldea H3778 all their evil H7451 that they have done H6213 in Zion H6726 in your sight, H5869 saith H5002 the LORD. H3068

Commentary on Isaiah 48 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 48

Isa 48:1-22. The Things That Befall Babylon Jehovah Predicted Long before, lest Israel Should Attribute Them, in Its "Obstinate" Perversity, to Strange Gods (Isa 48:1-5).

1. the waters of Judah—spring from the fountain of Judah (Nu 24:7; De 33:28; Ps 68:26; Margin). Judah has the "fountain" attributed to it, because it survived the ten tribes, and from it Messiah was to spring.

swear by … Lord—(Isa 19:18; 45:23; 65:16).

mention—in prayers and praises.

not in truth—(Jer 5:2; Joh 4:24).

2. For—Ye deserve these reproofs; "for" ye call yourselves citizens of "the holy city" (Isa 52:1), but not in truth (Isa 48:1; Ne 11:1; Da 9:24); so the inscription on their coins of the time of the Maccabees. "Jerusalem the Holy."

3. former—things which have happened in time past to Israel (Isa 42:9; 44:7, 8; 45:21; 46:10).

suddenly—They came to pass so unexpectedly that the prophecy could not have resulted from mere human sagacity.

4. obstinate—Hebrew, "hard" (De 9:27; Eze 3:7, Margin).

iron sinew—inflexible (Ac 7:51).

brow brass—shameless as a harlot (see Jer 6:28; 3:3; Eze 3:7, Margin).

5. (See on Isa 48:1; Isa 48:3).

6. Thou, &c.—So "ye are my witnesses" (Isa 43:10). Thou canst testify the prediction was uttered long before the fulfilment: "see all this," namely, that the event answers to the prophecy.

declare—make the fact known as a proof that Jehovah alone is God (Isa 44:8).

new things—namely, the deliverance from Babylon by Cyrus, new in contradistinction from former predictions that had been fulfilled (Isa 42:9; 43:19). Antitypically, the prophecy has in view the "new things" of the gospel treasury (So 7:13; Mt 13:52; 2Co 5:17; Re 21:5). From this point forward, the prophecies as to Messiah's first and second advents and the restoration of Israel, have a new circumstantial distinctness, such as did not characterize the previous ones, even of Isaiah. Babylon, in this view, answers to the mystical Babylon of Revelation.

hidden—which could not have been guessed by political sagacity (Da 2:22, 29; 1Co 2:9, 10).

7. Not like natural results from existing causes, the events when they took place were like acts of creative power, such as had never before been "from the beginning."

even before the day when—rather [Maurer], "And before the day (of their occurrence) thou hast not heard of them"; that is, by any human acuteness; they are only heard of by the present inspired announcement.

8. heardest not—repeated, as also "knewest not," from Isa 48:7.

from that time—Omit "that." "Yea, from the first thine ear did not open itself," namely, to obey them [Rosenmuller]. "To open the ear" denotes obedient attention (Isa 50:5); or, "was not opened" to receive them; that is, they were not declared by Me to thee previously, since, if thou hadst been informed of them, such is thy perversity, thou couldst not have been kept in check [Maurer]. In the former view, the sense of the words following is, "For I knew that, if I had not foretold the destruction of Babylon so plainly that there could be no perverting of it, thou wouldst have perversely ascribed it to idols, or something else than to Me" (Isa 48:5). Thus they would have relapsed into idolatry, to cure them of which the Babylonian captivity was sent: so they had done (Ex 32:4). After the return, and ever since, they have utterly forsaken idols.

wast called—as thine appropriate appellation (Isa 9:6).

from the womb—from the beginning of Israel's national existence (Isa 44:2).

9. refrain—literally, "muzzle"; His wrath, after the return, was to be restrained a while, and then, because of their sins, let loose again (Ps 78:38).

for thee—that is, mine anger towards thee.

10. (See on Isa 1:25).

with silver—rather, "for silver." I sought by affliction to purify thee, but thou wast not as silver obtained by melting, but as dross [Gesenius]. Thy repentance is not complete: thou art not yet as refined silver. Rosenmuller explains, "not as silver," not with the intense heat needed to melt silver (it being harder to melt than gold), that is, not with the most extreme severity. The former view is better (Isa 1:25; 42:25; Eze 22:18-20, 22).

chosen—or else [Lowth], tried … proved: according to Gesenius, literally, "to rub with the touchstone," or to cut in pieces so as to examine (Zec 13:9; Mal 3:3; 1Pe 1:7).

11. how should my name—Maurer, instead of "My name" from Isa 48:9, supplies "My glory" from the next clause; and translates, "How (shamefully) My glory has been profaned!" In English Version the sense is, "I will refrain (Isa 48:9, that is, not utterly destroy thee), for why should I permit My name to be polluted, which it would be, if the Lord utterly destroyed His elect people" (Eze 20:9)?

not give my glory unto another—If God forsook His people for ever, the heathen would attribute their triumph over Israel to their idols; so God's glory would be given to another.

12-15. The Almighty, who has founded heaven and earth, can, and will, restore His people.

the first … last—(Isa 41:4; 44:6).

13. spanned—measured out (Isa 40:12).

when I call … stand up together—(Isa 40:26; Jer 33:25). But it is not their creation so much which is meant, as that, like ministers of God, the heavens and the earth are prepared at His command to execute His decrees (Ps 119:91) [Rosenmuller].

14. among them—among the gods and astrologers of the Chaldees (Isa 41:22; 43:9; 44:7).

Lord … loved him; he will, &c.—that is, "He whom the Lord hath loved will do," &c. [Lowth]; namely, Cyrus (Isa 44:28; 45:1, 13; 46:11). However, Jehovah's language of love is too strong to apply to Cyrus, except as type of Messiah, to whom alone it fully applies (Re 5:2-5).

his pleasure—not Cyrus' own, but Jehovah's.

15. brought—led him on his way.

he—change from the first to the third person [Barnes]. Jehovah shall make his (Cyrus') way prosperous.

16. not … in secret—(Isa 45:19). Jehovah foretold Cyrus' advent, not with the studied ambiguity of heathen oracles, but plainly.

from the time, &c.—From the moment that the purpose began to be accomplished in the raising up of Cyrus I was present.

sent me—The prophet here speaks, claiming attention to his announcement as to Cyrus, on the ground of his mission from God and His Spirit. But he speaks not in his own person so much as in that of Messiah, to whom alone in the fullest sense the words apply (Isa 61:1; Joh 10:36). Plainly, Isa 49:1, which is the continuation of the forty-eighth chapter, from Isa 48:16, where the change of speaker from God (Isa 48:1, 12-15) begins, is the language of Messiah. Lu 4:1, 14, 18, shows that the Spirit combined with the Father in sending the Son: therefore "His Spirit" is nominative to "sent," not accusative, following it.

17. teacheth … to profit—by affliction, such as the Babylonish captivity, and the present long-continued dispersion of Israel (Heb 12:10).

18. peace—(Ps 119:165). Compare the desire expressed by the same Messiah (Mt 23:37; Lu 19:42).

river—(Isa 33:21; 41:18), a river flowing from God's throne is the symbol of free, abundant, and ever flowing blessings from Him (Eze 47:1; Zec 14:8; Re 22:1).

righteousness—religious prosperity; the parent of "peace" or national prosperity; therefore "peace" corresponds to "righteousness" in the parallelism (Isa 32:17).

19. sand—retaining the metaphor of "the sea" (Isa 48:18).

like the gravel thereof—rather, as the Hebrew, "like that (the offspring) of its (the sea's) bowels"; referring to the countless living creatures, fishes, &c., of the sea, rather than the gravel [Maurer]. Jerome, Chaldee, and Syriac support English Version.

his name … cut off—transition from the second person, "thy," to the third "his." Israel's name was cut off "as a nation" during the Babylonish captivity; also it is so now, to which the prophecy especially looks (Ro 11:20).

20. Go … forth … end of the earth—Primarily, a prophecy of their joyful deliverance from Babylon, and a direction that they should leave it when God opened the way. But the publication of it "to the ends of the earth" shows it has a more world-wide scope antitypically; Re 18:4 shows that the mystical Babylon is ultimately meant.

redeemed … Jacob—(Isa 43:1; 44:22, 23).

21. Ezra, in describing the return, makes no mention of God cleaving the rock for them in the desert [Kimchi]. The circumstances, therefore, of the deliverance from Egypt (Ex 17:6; Nu 20:11; Ps 78:15; 105:41) and of that from Babylon, are blended together; the language, while more immediately referring to the latter deliverance, yet, as being blended with circumstances of the former not strictly applicable to the latter, cannot wholly refer to either, but to the mystic deliverance of man under Messiah, and literally to the final restoration of Israel.

22. Repeated (Isa 57:21). All the blessings just mentioned (Isa 48:21) belong only to the godly, not to the wicked. Israel shall first cast away its wicked unbelief before it shall inherit national prosperity (Zec 12:10-14; 13:1, 9; 14:3, 14, 20, 21). The sentiment holds good also as to all wicked men (Job 15:20-25, 31-34).