4 The Lord H136 GOD H3069 hath given H5414 me the tongue H3956 of the learned, H3928 that I should know H3045 how to speak H5790 a word H1697 in season to him that is weary: H3287 he wakeneth H5782 morning H1242 by morning, H1242 he wakeneth H5782 mine ear H241 to hear H8085 as the learned. H3928
For G1063 I G1473 will give G1325 you G5213 a mouth G4750 and G2532 wisdom, G4678 which G3739 all G3956 your G5213 adversaries G480 shall G1410 not G3756 be able G1410 to gainsay G471 nor G3761 resist. G436
I prevented H6923 the dawning of the morning, H5399 and cried: H7768 I hoped H3176 in thy word. H1697
And G2532 when he was come G2064 into G1519 his own G846 country, G3968 he taught G1321 them G846 in G1722 their G846 synagogue, G4864 insomuch that G5620 they G846 were astonished, G1605 and G2532 said, G3004 Whence G4159 hath this man G5129 this G3778 wisdom, G4678 and G2532 these mighty works? G1411
And G2532 no man G3762 was able G1410 to answer G611 him G846 a word, G3056 neither G3761 durst G5111 any G5100 man from G575 that G1565 day G2250 forth ask G1905 him G846 any more G3765 questions.
And G2532 the Jews G2453 marvelled, G2296 saying, G3004 How G4459 knoweth G1492 this man G3778 letters, G1121 having G3129 never G3361 learned? G3129 Jesus G2424 answered G611 them, G846 and G2532 said, G2036 My G1699 doctrine G1322 is G2076 not G3756 mine, G1699 but G235 his that sent G3992 me. G3165 If G1437 any man G5100 will G2309 do G4160 his G846 will, G2307 he shall know G1097 of G4012 the doctrine, G1322 whether G4220 it be G2076 of G1537 God, G2316 or G2228 whether I G1473 speak G2980 of G575 myself. G1683
And the LORD H3068 said H559 unto him, Who hath made H7760 man's H120 mouth? H6310 or who maketh H7760 the dumb, H483 or deaf, H2795 or the seeing, H6493 or the blind? H5787 have not I the LORD? H3068 Now therefore go, H3212 and I will be with thy mouth, H6310 and teach H3384 thee what thou shalt say. H1696
Cause me to hear H8085 thy lovingkindness H2617 in the morning; H1242 for in thee do I trust: H982 cause me to know H3045 the way H1870 wherein H2098 I should walk; H3212 for I lift up H5375 my soul H5315 unto thee.
Thou art fairer H3302 than the children H1121 of men: H120 grace H2580 is poured H3332 into thy lips: H8193 therefore God H430 hath blessed H1288 thee for ever. H5769
For thus saith H559 the high H7311 and lofty One H5375 that inhabiteth H7931 eternity, H5703 whose name H8034 is Holy; H6918 I dwell H7931 in the high H4791 and holy H6918 place, with him also that is of a contrite H1793 and humble H8217 spirit, H7307 to revive H2421 the spirit H7307 of the humble, H8217 and to revive H2421 the heart H3820 of the contrite ones. H1792 For I will not contend H7378 for ever, H5769 neither will I be always H5331 wroth: H7107 for the spirit H7307 should fail H5848 before H6440 me, and the souls H5397 which I have made. H6213 For the iniquity H5771 of his covetousness H1215 was I wroth, H7107 and smote H5221 him: I hid H5641 me, and was wroth, H7107 and he went on H3212 frowardly H7726 in the way H1870 of his heart. H3820 I have seen H7200 his ways, H1870 and will heal H7495 him: I will lead H5148 him also, and restore H7999 comforts H5150 unto him and to his mourners. H57 I create H1254 the fruit H5108 of the lips; H8193 Peace, H7965 peace H7965 to him that is far off, H7350 and to him that is near, H7138 saith H559 the LORD; H3068 and I will heal H7495 him.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 50
Commentary on Isaiah 50 Matthew Henry Commentary
Chapter 50
In this chapter,
Isa 50:1-3
Those who have professed to be the people of God, and yet seem to be dealt severely with, are apt to complain of God, and to lay the fault upon him, as if he had been hard with them. But, in answer to their murmurings, we have here,
Isa 50:4-9
Our Lord Jesus, having proved himself able to save, here shows himself as willing as he is able to save, here shows himself as willing as he is able. We suppose the prophet Isaiah to say something of himself in these verses, engaging and encouraging himself to go on in his work as a prophet, notwithstanding the many hardships he met with, not doubting but that God would stand by him and strengthen him; but, like David, he speaks of himself as a type of Christ, who is here prophesied of and promised to be the Saviour.
Isa 50:10-11
The prophet, having the tongue of the learned given him, that he might give to every one his portion, here makes use of it, rightly dividing the word of truth. It is the summary of the gospel. He that believes shall be saved (he that trusts in the name of the Lord shall be comforted, though for a while he walk in darkness and have no light), but he that believes not shall be damned; though for a while he walk in the light of his own fire, yet he shall lie down in sorrow.