7 For the Lord H136 GOD H3069 will help H5826 me; therefore shall I not be confounded: H3637 therefore have I set H7760 my face H6440 like a flint, H2496 and I know H3045 that I shall not be ashamed. H954
Behold my servant, H5650 whom I uphold; H8551 mine elect, H972 in whom my soul H5315 delighteth; H7521 I have put H5414 my spirit H7307 upon him: he shall bring forth H3318 judgment H4941 to the Gentiles. H1471
Behold, I have made H5414 thy face H6440 strong H2389 against H5980 their faces, H6440 and thy forehead H4696 strong H2389 against H5980 their foreheads. H4696 As an adamant H8068 harder H2389 than flint H6864 have I made H5414 thy forehead: H4696 fear H3372 them not, neither be dismayed H2865 at their looks, H6440 though they be a rebellious H4805 house. H1004
Thus saith H559 the LORD, H3068 In an acceptable H7522 time H6256 have I heard H6030 thee, and in a day H3117 of salvation H3444 have I helped H5826 thee: and I will preserve H5341 thee, and give H5414 thee for a covenant H1285 of the people, H5971 to establish H6965 the earth, H776 to cause to inherit H5157 the desolate H8074 heritages; H5159
With whom my hand H3027 shall be established: H3559 mine arm H2220 also shall strengthen H553 him. The enemy H341 shall not exact H5378 upon him; nor the son H1121 of wickedness H5766 afflict H6031 him. And I will beat down H3807 his foes H6862 before his face, H6440 and plague H5062 them that hate H8130 him. But my faithfulness H530 and my mercy H2617 shall be with him: and in my name H8034 shall his horn H7161 be exalted. H7311 I will set H7760 his hand H3027 also in the sea, H3220 and his right hand H3225 in the rivers. H5104 He shall cry H7121 unto me, Thou art my father, H1 my God, H410 and the rock H6697 of my salvation. H3444 Also I will make H5414 him my firstborn, H1060 higher H5945 than the kings H4428 of the earth. H776
And G1161 it came to pass, G1096 when G1722 the time G2250 was come G4845 that he G846 should be received up, G354 G2532 he G846 stedfastly set G4741 his G846 face G4383 to go G4198 to G1519 Jerusalem, G2419
For G1063 I am G1870 not G3756 ashamed G1870 of the gospel G2098 of Christ: G5547 for G1063 it is G2076 the power G1411 of God G2316 unto G1519 salvation G4991 to every one G3956 that believeth; G4100 to the Jew G2453 first, G4412 and G5037 also G2532 to the Greek. G1672
Forasmuch then as G3767 Christ G5547 hath suffered G3958 for G5228 us G2257 in the flesh, G4561 arm G3695 yourselves G5210 likewise G2532 with the same G846 mind: G1771 for G3754 he that hath suffered G3958 in G1722 the flesh G4561 hath ceased G3973 from sin; G266
Yet G1161 if G1487 any man suffer as G5613 a Christian, G5546 let him G153 not G3361 be ashamed; G153 but G1161 let him glorify G1392 God G2316 on G1722 this G5129 behalf. G3313
For, behold, I H589 have made H5414 thee this day H3117 a defenced H4013 city, H5892 and an iron H1270 pillar, H5982 and brasen H5178 walls H2346 against the whole land, H776 against the kings H4428 of Judah, H3063 against the princes H8269 thereof, against the priests H3548 thereof, and against the people H5971 of the land. H776
But G1161 woe G3759 unto you, G5213 scribes G1122 and G2532 Pharisees, G5330 hypocrites! G5273 for G3754 ye shut up G2808 the kingdom G932 of heaven G3772 against G1715 men: G444 for G1063 ye G5210 neither G3761 go in G1525 yourselves, neither G3756 suffer ye G863 them that are entering G1525 to go in. G1525 Woe G3759 unto you, G5213 scribes G1122 and G2532 Pharisees, G5330 hypocrites! G5273 for G3754 ye devour G2719 widows' G5503 houses, G3614 and G2532 for a pretence G4392 make G4336 long G3117 prayer: G4336 therefore G1223 G5124 ye shall receive G2983 the greater G4055 damnation. G2917 Woe G3759 unto you, G5213 scribes G1122 and G2532 Pharisees, G5330 hypocrites! G5273 for G3754 ye compass G4013 sea G2281 and G2532 land G3584 to make G4160 one G1520 proselyte, G4339 and G2532 when G3752 he is made, G1096 ye make G4160 him G846 twofold more G1362 the child G5207 of hell G1067 than yourselves. G5216 Woe G3759 unto you, G5213 ye blind G5185 guides, G3595 which G3588 say, G3004 Whosoever G3739 G302 shall swear G3660 by G1722 the temple, G3485 it is G2076 nothing; G3762 but G1161 whosoever G3739 G302 shall swear G3660 by G1722 the gold G5557 of the temple, G3485 he is a debtor! G3784 Ye fools G3474 and G2532 blind: G5185 for G1063 whether G5101 is G2076 greater, G3187 the gold, G5557 or G2228 the temple G3485 that sanctifieth G37 the gold? G5557 And, G2532 Whosoever G3739 G1437 shall swear G3660 by G1722 the altar, G2379 it is G2076 nothing; G3762 but G1161 whosoever G3739 G302 sweareth G3660 by G1722 the gift G1435 that is upon G1883 it, G846 he is guilty. G3784 Ye fools G3474 and G2532 blind: G5185 for G1063 whether G5101 is greater, G3187 the gift, G1435 or G2228 the altar G2379 that sanctifieth G37 the gift? G1435 Whoso therefore G3767 shall swear G3660 by G1722 the altar, G2379 sweareth G3660 by G1722 it, G846 and G2532 by G1722 all things G3956 thereon. G1883 G846 And G2532 whoso shall swear G3660 by G1722 the temple, G3485 sweareth G3660 by G1722 it, G846 and G2532 by G1722 him that dwelleth G2730 therein. G846 And G2532 he that shall swear G3660 by G1722 heaven, G3772 sweareth G3660 by G1722 the throne G2362 of God, G2316 and G2532 by G1722 him that sitteth G2521 thereon. G1883 G846 Woe G3759 unto you, G5213 scribes G1122 and G2532 Pharisees, G5330 hypocrites! G5273 for G3754 ye pay tithe G586 of mint G2238 and G2532 anise G432 and G2532 cummin, G2951 and G2532 have omitted G863 the weightier G926 matters of the law, G3551 judgment, G2920 G2532 mercy, G1656 and G2532 faith: G4102 these G5023 ought ye G1163 to have done, G4160 and not G3361 to leave G863 the other G2548 undone. G863 Ye blind G5185 guides, G3595 which strain at G1368 a gnat, G2971 and G1161 swallow G2666 a camel. G2574 Woe G3759 unto you, G5213 scribes G1122 and G2532 Pharisees, G5330 hypocrites! G5273 for G3754 ye make clean G2511 the outside G1855 of the cup G4221 and G2532 of the platter, G3953 but G1161 within G2081 they are full G1073 of G1537 extortion G724 and G2532 excess. G192 Thou blind G5185 Pharisee, G5330 cleanse G2511 first G4412 that which is within G1787 the cup G4221 and G2532 platter, G3953 that G2443 the outside G1622 of them G846 may be G1096 clean G2513 also. G2532 Woe G3759 unto you, G5213 scribes G1122 and G2532 Pharisees, G5330 hypocrites! G5273 for G3754 ye are like G3945 unto whited G2867 sepulchres, G5028 which G3748 indeed G3303 appear G5316 beautiful G5611 outward, G1855 but G1161 are within G2081 full G1073 of dead G3498 men's bones, G3747 and G2532 of all G3956 uncleanness. G167 Even so G3779 ye G5210 also G2532 G3303 outwardly G1855 appear G5316 righteous G1342 unto men, G444 but G1161 within G2081 ye are G2075 full G3324 of hypocrisy G5272 and G2532 iniquity. G458 Woe G3759 unto you, G5213 scribes G1122 and G2532 Pharisees, G5330 hypocrites! G5273 because G3754 ye build G3618 the tombs G5028 of the prophets, G4396 and G2532 garnish G2885 the sepulchres G3419 of the righteous, G1342 And G2532 say, G3004 If G1487 we had been G2258 in G1722 the days G2250 of our G2257 fathers, G3962 we would G302 not G3756 have been G2258 partakers G2844 with them G846 in G1722 the blood G129 of the prophets. G4396 Wherefore G5620 ye be witnesses G3140 unto yourselves, G1438 that G3754 ye are G2075 the children G5207 of them which killed G5407 the prophets. G4396 Fill G4137 ye G5210 up G4137 then G2532 the measure G3358 of your G5216 fathers. G3962 Ye serpents, G3789 ye generation G1081 of vipers, G2191 how G4459 can ye G5343 escape G575 the damnation G2920 of hell? G1067 Wherefore, G1223 G5124 behold, G2400 I G1473 send G649 unto G4314 you G5209 prophets, G4396 and G2532 wise men, G4680 and G2532 scribes: G1122 and G2532 some of G1537 them G846 ye shall kill G615 and G2532 crucify; G4717 and G2532 some of G1537 them G846 shall ye scourge G3146 in G1722 your G5216 synagogues, G4864 and G2532 persecute G1377 them from G575 city G4172 to G1519 city: G4172 That G3704 upon G1909 you G5209 may come G2064 all G3956 the righteous G1342 blood G129 shed G1632 upon G1909 the earth, G1093 from G575 the blood G129 of righteous G1342 Abel G6 unto G2193 the blood G129 of Zacharias G2197 son G5207 of Barachias, G914 whom G3739 ye slew G5407 between G3342 the temple G3485 and G2532 the altar. G2379 Verily G281 I say G3004 unto you, G5213 All G3956 these things G5023 shall come G2240 upon G1909 this G5026 generation. G1074
[[A Psalm H4210 of David.]] H1732 The LORD H3068 said H5002 unto my Lord, H113 Sit H3427 thou at my right hand, H3225 until I make H7896 thine enemies H341 thy footstool. H1916 H7272
And G1161 the Lord G2962 said G2036 unto G4314 him, G846 Now G3568 do G2511 ye G5210 Pharisees G5330 make clean G2511 the outside G1855 of the cup G4221 and G2532 the platter; G4094 but G1161 your G5216 inward part G2081 is full G1073 of ravening G724 and G2532 wickedness. G4189 Ye fools, G878 did G4160 not G3756 he that made G4160 that which G3588 is without G1855 make G4160 that which G3588 is within G2081 also? G2532 But rather G4133 give G1325 alms G1654 of such things as ye have; G1751 and, G2532 behold, G2400 all things G3956 are G2076 clean G2513 unto you. G5213 But G235 woe G3759 unto you, G5213 Pharisees! G5330 for G3754 ye tithe G586 mint G2238 and G2532 rue G4076 and G2532 all manner G3956 of herbs, G3001 and G2532 pass over G3928 judgment G2920 and G2532 the love G26 of God: G2316 these G5023 ought ye G1163 to have done, G4160 and not G3361 to leave G863 the other G2548 undone. G863 Woe G3759 unto you, G5213 Pharisees! G5330 for G3754 ye love G25 the uppermost seats G4410 in G1722 the synagogues, G4864 and G2532 greetings G783 in G1722 the markets. G58 Woe G3759 unto you, G5213 scribes G1122 and G2532 Pharisees, G5330 hypocrites! G5273 for G3754 ye are G2075 as G5613 graves G3419 which G3588 appear not, G82 and G2532 the men G444 that walk G4043 over G1883 them are G1492 not G3756 aware G1492 of them. Then G1161 answered G611 one G5100 of the lawyers, G3544 and said G3004 unto him, G846 Master, G1320 thus G5023 saying G3004 thou reproachest G5195 us G2248 also. G2532 And G1161 he said, G2036 Woe G3759 unto you G5213 also, G2532 ye lawyers! G3544 for G3754 ye lade G5412 men G444 with burdens G5413 grievous to be borne, G1419 and G2532 ye yourselves G846 touch G4379 not G3756 the burdens G5413 with one G1520 of your G5216 fingers. G1147 Woe G3759 unto you! G5213 for G3754 ye build G3618 the sepulchres G3419 of the prophets, G4396 and G1161 your G5216 fathers G3962 killed G615 them. G846 Truly G686 ye bear witness G3140 that G2532 ye allow G4909 the deeds G2041 of your G5216 fathers: G3962 for G3754 they G846 indeed G3303 killed G615 them, G846 and G1161 ye G5210 build G3618 their G846 sepulchres. G3419 Therefore G1223 G5124 also G2532 said G2036 the wisdom G4678 of God, G2316 I will send G649 G1519 them G846 prophets G4396 and G2532 apostles, G652 and G2532 some of G1537 them G846 they shall slay G615 and G2532 persecute: G1559 That G2443 the blood G129 of all G3956 the prophets, G4396 which G3588 was shed G1632 from G575 the foundation G2602 of the world, G2889 may be required G1567 of G575 this G5026 generation; G1074 From G575 the blood G129 of Abel G6 unto G2193 the blood G129 of Zacharias, G2197 which G3588 perished G622 between G3342 the altar G2379 and G2532 the temple: G3624 verily G3483 I say G3004 unto you, G5213 It shall be required G1567 of G575 this G5026 generation. G1074 Woe G3759 unto you, G5213 lawyers! G3544 for G3754 ye have taken away G142 the key G2807 of knowledge: G1108 ye entered G1525 not G3756 in G1525 yourselves, G846 and G2532 them that were entering in G1525 ye hindered. G2967 And G1161 as he G846 said G3004 these things G5023 unto G4314 them, G846 the scribes G1122 and G2532 the Pharisees G5330 began G756 to urge G1758 him vehemently, G1171 and G2532 to provoke G653 him G846 to speak G653 of G4012 many things: G4119 Laying wait for G1748 him, G846 and G2532 seeking G2212 to catch G2340 something G5100 out of G1537 his G846 mouth, G4750 that G2443 they might accuse G2723 him. G846
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Isaiah 50
Commentary on Isaiah 50 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 50
Isa 50:1-11. The Judgments on Israel Were Provoked by Their Crimes, yet They Are Not Finally Cast Off by God.
1. Where … mothers divorcement—Zion is "the mother"; the Jews are the children; and God the Husband and Father (Isa 54:5; 62:5; Jer 3:14). Gesenius thinks that God means by the question to deny that He had given "a bill of divorcement" to her, as was often done on slight pretexts by a husband (De 24:1), or that He had "sold" His and her "children," as a poor parent sometimes did (Ex 21:7; 2Ki 4:1; Ne 5:5) under pressure of his "creditors"; that it was they who sold themselves through their own sins. Maurer explains, "Show the bill of your mother's divorcement, whom … ; produce the creditors to whom ye have been sold; so it will be seen that it was not from any caprice of Mine, but through your own fault, your mother has been put away, and you sold" (Isa 52:3). Horsley best explains (as the antithesis between "I" and "yourselves" shows, though Lowth translates, "Ye are sold") I have never given your mother a regular bill of divorcement; I have merely "put her away" for a time, and can, therefore, by right as her husband still take her back on her submission; I have not made you, the children, over to any "creditor" to satisfy a debt; I therefore still have the right of a father over you, and can take you back on repentance, though as rebellious children you have sold yourselves to sin and its penalty (1Ki 21:25).
bill … whom—rather, "the bill with which I have put her away" [Maurer].
2. I—Messiah.
no man—willing to believe in and obey Me (Isa 52:1, 3). The same Divine Person had "come" by His prophets in the Old Testament (appealing to them, but in vain, Jer 7:25, 26), who was about to come under the New Testament.
hand shortened—the Oriental emblem of weakness, as the long stretched-out hand is of power (Isa 59:1). Notwithstanding your sins, I can still "redeem" you from your bondage and dispersion.
dry up … sea—(Ex 14:21). The second exodus shall exceed, while it resembles in wonders, the first (Isa 11:11, 15; 51:15).
make … rivers … wilderness—turn the prosperity of Israel's foes into adversity.
fish stinketh—the very judgment inflicted on their Egyptian enemies at the first exodus (Ex 7:18, 21).
3. heavens … blackness—another of the judgments on Egypt to be repeated hereafter on the last enemy of God's people (Ex 10:21).
sackcloth—(Re 6:12).
4. Messiah, as "the servant of Jehovah" (Isa 42:1), declares that the office has been assigned to Him of encouraging the "weary" exiles of Israel by "words in season" suited to their case; and that, whatever suffering it is to cost Himself, He does not shrink from it (Isa 50:5, 6), for that He knows His cause will triumph at last (Isa 50:7, 8).
learned—not in mere human learning, but in divinely taught modes of instruction and eloquence (Isa 49:2; Ex 4:11; Mt 7:28, 29; 13:54).
speak a word in season—(Pr 15:23; 25:11). Literally, "to succor by words," namely, in their season of need, the "weary" dispersed ones of Israel (De 28:65-67). Also, the spiritual "weary" (Isa 42:3; Mt 11:28).
wakeneth morning by morning, &c.—Compare "daily rising up early" (Jer 7:25; Mr 1:35). The image is drawn from a master wakening his pupils early for instruction.
wakeneth … ear—prepares me for receiving His divine instructions.
as the learned—as one taught by Him. He "learned obedience," experimentally, "by the things which He suffered"; thus gaining that practical learning which adapted Him for "speaking a word in season" to suffering men (Heb 5:8).
5. opened … ear—(See on Isa 42:20; Isa 48:8); that is, hath made me obediently attentive (but Maurer, "hath informed me of my duty"), as a servant to his master (compare Ps 40:6-8, with Php 2:7; Isa 42:1; 49:3, 6; 52:13; 53:11; Mt 20:28; Lu 22:27).
not rebellious—but, on the contrary, most willing to do the Father's will in proclaiming and procuring salvation for man, at the cost of His own sufferings (Heb 10:5-10).
6. smiters—with scourges and with the open hand (Isa 52:14; Mr 14:65). Literally fulfilled (Mt 27:26; 26:27; Lu 18:33). To "pluck the hair" is the highest insult that can be offered an Oriental (2Sa 10:4; La 3:30). "I gave" implies the voluntary nature of His sufferings; His example corresponds to His precept (Mt 5:39).
spitting—To spit in another's presence is an insult in the East, much more on one; most of all in the face (Job 30:10; Mt 27:30; Lu 18:32).
7. Sample of His not being "discouraged" (Isa 42:4; 49:5).
set … face like … flint—set Myself resolutely, not to be daunted from My work of love by shame or suffering (Eze 3:8, 9).
8. (Isa 49:4). The believer, by virtue of his oneness with Christ, uses the same language (Ps 138:8; Ro 8:32-34). But "justify" in His case, is God's judicial acceptance and vindication of Him on the ground of His own righteousness (Lu 23:44-47; Ro 1:4; 1Ti 3:16, with which compare 1Pe 3:18); in their case, on the ground of His righteousness and meritorious death imputed to them (Ro 5:19).
stand together—in judgment, to try the issue.
adversary—literally, "master of my cause," that is, who has real ground of accusation against me, so that he can demand judgment to be given in his favor (compare Zec 3:1, &c. Re 12:10).
9. (Compare "deal," or "proper," Isa 52:13, Margin; Isa 53:10; Ps 118:6; Jer 23:5).
as a garment—(Isa 51:6, 8; Ps 102:26). A leading constituent of wealth in the East is change of raiment, which is always liable to the inroads of the moth; hence the frequency of the image in Scripture.
10. Messiah exhorts the godly after His example (Isa 49:4, 5; 42:4) when in circumstances of trial ("darkness," Isa 47:5), to trust in the arm of Jehovah alone.
Who is, &c.—that is, Whosoever (Jud 7:3).
obeyeth … servant—namely, Messiah. The godly "honor the Son, even as they honor the Father" (Joh 5:23).
darkness—(Mic 7:8, 9). God never had a son who was not sometimes in the dark. For even Christ, His only Son, cried out, "My God, My God, why hast Thou forsaken Me?"
light—rather, "splendor"; bright sunshine; for the servant of God is never wholly without "light" [Vitringa]. A godly man's way may be dark, but his end shall be peace and light. A wicked man's way may be bright, but his end shall be utter darkness (Ps 112:4; 97:11; 37:24).
let him trust in the name of the Lord—as Messiah did (Isa 50:8, 9).
11. In contrast to the godly (Isa 50:10), the wicked, in times of darkness, instead of trusting in God, trust in themselves (kindle a light for themselves to walk by) (Ec 11:9). The image is continued from Isa 50:10, "darkness"; human devices for salvation (Pr 19:21; 16:9, 25) are like the spark that goes out in an instant in darkness (compare Job 18:6; 21:17, with Ps 18:28).
sparks—not a steady light, but blazing sparks extinguished in a moment.
walk—not a command, but implying that as surely as they would do so, they should lie down in sorrow (Jer 3:25). In exact proportion to mystic Babylon's previous "glorifying" of herself shall be her sorrow (Mt 25:30; 8:12; Re 18:7).