2 Above H4605 it stood H5975 the seraphims: H8314 each one H259 had six H8337 wings; H3671 with twain H8147 he covered H3680 his face, H6440 and with twain H8147 he covered H3680 his feet, H7272 and with twain H8147 he did fly. H5774
And G2532 the four G5064 beasts G2226 had G2192 each G303 G1520 of them G2596 G1438 six G1803 wings G4420 about G2943 him; and G2532 they were full G1073 of eyes G3788 within: G2081 and G2532 they rest G372 not G3756 G2192 day G2250 and G2532 night, G3571 saying, G3004 Holy, G40 holy, G40 holy, G40 Lord G2962 God G2316 Almighty, G3841 which G3588 was, G2258 and G2532 is, G5607 and G2532 is to come. G2064 G3801
Bless H1288 the LORD, H3068 ye his angels, H4397 that excel H1368 in strength, H3581 that do H6213 his commandments, H1697 hearkening H8085 unto the voice H6963 of his word. H1697
Thus were their faces: H6440 and their wings H3671 were stretched H6504 upward; H4605 two H8147 wings of every one H376 were joined H2266 one H376 to another, H376 and two H8147 covered H3680 their bodies. H1472
Then flew H5774 one H259 of the seraphims H8314 unto me, having a live coal H7531 in his hand, H3027 which he had taken H3947 with the tongs H4457 from off the altar: H4196
And when they went, H3212 I heard H8085 the noise H6963 of their wings, H3671 like the noise H6963 of great H7227 waters, H4325 as the voice H6963 of the Almighty, H7706 the voice H6963 of speech, H1999 as the noise H6963 of an host: H4264 when they stood, H5975 they let down H7503 their wings. H3671
Their wings H3671 were joined H2266 one H802 to another; H269 they turned H5437 not when they went; H3212 they went H3212 every one H376 straight H5676 forward. H6440
Every one H259 had four H702 faces H6440 apiece, H259 and every one H259 four H702 wings; H3671 and the likeness H1823 of the hands H3027 of a man H120 was under their wings. H3671
A fiery H5135 stream H5103 issued H5047 and came forth H5312 from H4481 before H6925 him: thousand H506 thousands H506 ministered H8120 unto him, and ten thousand H7240 times ten thousand H7240 stood H6966 before H6925 him: the judgment H1780 was set, H3488 and the books H5609 were opened. H6606
And he answered H6030 and spake H559 unto those that stood H5975 before H6440 him, saying, H559 Take away H5493 the filthy H6674 garments H899 from him. And unto him he said, H559 Behold, H7200 I have caused thine iniquity H5771 to pass H5674 from thee, and I will clothe H3847 thee with change of raiment. H4254
And G2532 I beheld, G1492 and G2532 heard G191 an G1520 angel G32 flying G4072 through G1722 the midst of heaven, G3321 saying G3004 with a loud G3173 voice, G5456 Woe, G3759 woe, G3759 woe, G3759 to the inhabiters G2730 of G1909 the earth G1093 by reason of G1537 the other G3062 voices G5456 of the trumpet G4536 of the three G5140 angels, G32 which G3588 are yet G3195 to sound! G4537
And G2532 I saw G1492 another G243 angel G32 fly G4072 in G1722 the midst of heaven, G3321 having G2192 the everlasting G166 gospel G2098 to preach G2097 unto them that dwell G2730 on G1909 the earth, G1093 and G2532 to every G3956 nation, G1484 and G2532 kindred, G5443 and G2532 tongue, G1100 and G2532 people, G2992
Who maketh H6213 his angels H4397 spirits; H7307 his ministers H8334 a flaming H3857 fire: H784
Behold, he putteth no trust H539 in his saints; H6918 yea, the heavens H8064 are not clean H2141 in his sight. H5869
And he said, H559 Hear H8085 thou therefore the word H1697 of the LORD: H3068 I saw H7200 the LORD H3068 sitting H3427 on his throne, H3678 and all the host H6635 of heaven H8064 standing H5975 by him on his right hand H3225 and on his left. H8040
And it was so, when Elijah H452 heard H8085 it, that he wrapped H3874 his face H6440 in his mantle, H155 and went out, H3318 and stood H5975 in the entering in H6607 of the cave. H4631 And, behold, there came a voice H6963 unto him, and said, H559 What doest thou here, Elijah? H452
And he set H5414 the cherubims H3742 within H8432 the inner H6442 house: H1004 and they stretched forth H6566 the wings H3671 of the cherubims, H3742 so that the wing H3671 of the one H259 touched H5060 the one wall, H7023 and the wing H3671 of the other H8145 cherub H3742 touched H5060 the other H8145 wall; H7023 and their wings H3671 touched H5060 one H3671 another H3671 in the midst H8432 of the house. H1004
And the cherubims H3742 spread out H6566 their wings H3671 on high, H4605 and covered H5526 with their wings H3671 over the mercy seat, H3727 with their faces H6440 one H376 to another; H251 even to the mercy seatward H3727 were the faces H6440 of the cherubims. H3742
Moreover he said, H559 I am the God H430 of thy father, H1 the God H430 of Abraham, H85 the God H430 of Isaac, H3327 and the God H430 of Jacob. H3290 And Moses H4872 hid H5641 his face; H6440 for he was afraid H3372 to look H5027 upon God. H430
And Abram H87 fell H5307 on his face: H6440 and God H430 talked H1696 with him, saying, H559
And I looked, H7200 and, behold, a whirlwind H7307 H5591 came H935 out of the north, H6828 a great H1419 cloud, H6051 and a fire H784 infolding H3947 itself, and a brightness H5051 was about H5439 it, and out of the midst H8432 thereof as the colour H5869 of amber, H2830 out of the midst H8432 of the fire. H784
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 6
Commentary on Isaiah 6 Matthew Henry Commentary
Chapter 6
Hitherto, it should seem, Isaiah had prophesied as a candidate, having only a virtual and tacit commission; but here we have him (if I may so speak) solemnly ordained and set apart to the prophetic office by a more express or explicit commission, as his work grew more upon his hands: or perhaps, having seen little success of his ministry, he began to think of giving it up; and therefore God saw fit to renew his commission here in this chapter, in such a manner as might excite and encourage his zeal and industry in the execution of it, though he seemed to labour in vain. In this chapter we have,
And it was as to an evangelical prophet that these things were shown him and said to him.
Isa 6:1-4
The vision which Isaiah saw when he was, as is said of Samuel, established to be a prophet of the Lord (1 Sa. 3:20), was intended,
The vision is dated, for the greater certainty of it. It was in the year that king Uzziah died, who had reigned, for the most part, as prosperously and well as any of the kings of Judah, and reigned very long, above fifty years. About the time that he died, Isaiah saw this vision of God upon a throne; for when the breath of princes goes forth, and they return to their earth, this is our comfort, that the Lord shall reign for ever, Ps. 146:3, 4, 10. Israel's king dies, but Israel's God still lives. From the mortality of great and good men we should take occasion to look up with an eye of faith to the King eternal, immortal. King Uzziah died under a cloud, for he was shut up as a leper till the day of his death. As the lives of princes have their periods, so their glory is often eclipsed; but, as God is everliving, so his glory is everlasting. King Uzziah dies in an hospital, but the King of kings still sits upon his throne.
What the prophet here saw is revealed to us, that we, mixing faith with that revelation, may in it, as in a glass, behold the glory of the Lord; let us turn aside therefore, and see this great sight with humble reverence.
Isa 6:5-8
Our curiosity would lead us to enquire further concerning the seraphim, their songs and their services; but here we leave them, and must attend to what passed between God and his prophet. Secret things belong not to us, the secret things of the world of angels, but things revealed to and by the prophets, which concern the administration of God's kingdom among men. Now here we have,
Isa 6:9-13
God takes Isaiah at his word, and here sends him on a strange errand-to foretel the ruin of his people and even to ripen them for that ruin-to preach that which, by their abuse of it, would be to them a savour of death unto death. And this was to be a type and figure of the state of the Jewish church in the days of the Messiah, when they should obstinately reject the gospel, and should thereupon be rejected of God. These verses are quoted in part, or referred to, six times, in the New Testament, which intimates that in gospel time these spiritual judgments would be most frequently inflicted; and though they make the least noise, and come not with observation, yet they are of all judgments the most dreadful. Isaiah is here given to understand these four things:-