9 Surely the isles H339 shall wait H6960 for me, and the ships H591 of Tarshish H8659 first, H7223 to bring H935 thy sons H1121 from far, H7350 their silver H3701 and their gold H2091 with them, unto the name H8034 of the LORD H3068 thy God, H430 and to the Holy One H6918 of Israel, H3478 because he hath glorified H6286 thee.
And I will set H7760 a sign H226 among them, and I will send H7971 those that escape H6412 of them unto the nations, H1471 to Tarshish, H8659 Pul, H6322 and Lud, H3865 that draw H4900 the bow, H7198 to Tubal, H8422 and Javan, H3120 to the isles H339 afar off, H7350 that have not heard H8085 my fame, H8088 neither have seen H7200 my glory; H3519 and they shall declare H5046 my glory H3519 among the Gentiles. H1471 And they shall bring H935 all your brethren H251 for an offering H4503 unto the LORD H3068 out of all nations H1471 upon horses, H5483 and in chariots, H7393 and in litters, H6632 and upon mules, H6505 and upon swift beasts, H3753 to my holy H6944 mountain H2022 Jerusalem, H3389 saith H559 the LORD, H3068 as the children H1121 of Israel H3478 bring H935 an offering H4503 in a clean H2889 vessel H3627 into the house H1004 of the LORD. H3068
Praying G1189 us G2257 with G3326 much G4183 intreaty G3874 that we G2248 would receive G1209 the gift, G5485 and G2532 take upon us the fellowship G2842 of the ministering G1248 to G1519 the saints. G40 And G2532 this they did, not G3756 as G2531 we hoped, G1679 but G235 first G4412 gave G1325 their own selves G1438 to the Lord, G2962 and G2532 unto us G2254 by G1223 the will G2307 of God. G2316
Rebuke H1605 the company H2416 of spearmen, H7070 the multitude H5712 of the bulls, H47 with the calves H5695 of the people, H5971 till every one submit H7511 himself with pieces H7518 of silver: H3701 scatter H967 thou the people H5971 that delight H2654 in war. H7128 Princes H2831 shall come out H857 of Egypt; H4714 Ethiopia H3568 shall soon stretch out H7323 her hands H3027 unto God. H430
The sons H1121 of Japheth; H3315 Gomer, H1586 and Magog, H4031 and Madai, H4074 and Javan, H3120 and Tubal, H8422 and Meshech, H4902 and Tiras. H8494 And the sons H1121 of Gomer; H1586 Ashkenaz, H813 and Riphath, H7384 and Togarmah. H8425 And the sons H1121 of Javan; H3120 Elishah, H473 and Tarshish, H8659 Kittim, H3794 and Dodanim. H1721 By these were the isles H339 of the Gentiles H1471 divided in H6504 their lands; H776 every one H376 after his tongue, H3956 after their families, H4940 in their nations. H1471
And the LORD H3068 descended H3381 in the cloud, H6051 and stood H3320 with him there, and proclaimed H7121 the name H8034 of the LORD. H3068 And the LORD H3068 passed by H5674 before him, H6440 and proclaimed, H7121 The LORD, H3068 The LORD H3068 God, H410 merciful H7349 and gracious, H2587 longsuffering, H750 H639 and abundant H7227 in goodness H2617 and truth, H571 Keeping H5341 mercy H2617 for thousands, H505 forgiving H5375 iniquity H5771 and transgression H6588 and sin, H2403 and that will by no means H5352 clear H5352 the guilty; visiting H6485 the iniquity H5771 of the fathers H1 upon the children, H1121 and upon the children's H1121 children, unto the third H8029 and to the fourth H7256 generation.
For the LORD H3068 will have mercy H7355 on Jacob, H3290 and will yet choose H977 Israel, H3478 and set H3240 them in their own land: H127 and the strangers H1616 shall be joined H3867 with them, and they shall cleave H5596 to the house H1004 of Jacob. H3290 And the people H5971 shall take H3947 them, and bring H935 them to their place: H4725 and the house H1004 of Israel H3478 shall possess H5157 them in the land H127 of the LORD H3068 for servants H5650 and handmaids: H8198 and they shall take them captives, H7617 whose captives H7617 they were; and they shall rule H7287 over their oppressors. H5065
Awake, H5782 awake; H5782 put on H3847 thy strength, H5797 O Zion; H6726 put on H3847 thy beautiful H8597 garments, H899 O Jerusalem, H3389 the holy H6944 city: H5892 for henceforth there shall no more H3254 come H935 into thee the uncircumcised H6189 and the unclean. H2931 Shake H5287 thyself from the dust; H6083 arise, H6965 and sit down, H3427 O Jerusalem: H3389 loose H6605 thyself from the bands H4147 of thy neck, H6677 O captive H7628 daughter H1323 of Zion. H6726 For thus saith H559 the LORD, H3068 Ye have sold H4376 yourselves for nought; H2600 and ye shall be redeemed H1350 without money. H3701 For thus saith H559 the Lord H136 GOD, H3069 My people H5971 went down H3381 aforetime H7223 into Egypt H4714 to sojourn H1481 there; and the Assyrian H804 oppressed H6231 them without cause. H657 Now therefore, what have I here, saith H5002 the LORD, H3068 that my people H5971 is taken away H3947 for nought? H2600 they that rule H4910 over them make them to howl, H3213 saith H5002 the LORD; H3068 and my name H8034 continually H8548 every day H3117 is blasphemed. H5006 Therefore my people H5971 shall know H3045 my name: H8034 therefore they shall know in that day H3117 that I am he that doth speak: H1696 behold, it is I.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Isaiah 60
Commentary on Isaiah 60 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 60
Isa 60:1-22. Israel's Glory after Her Affliction.
An ode of congratulation to Zion on her restoration at the Lord's second advent to her true position as the mother church from which the Gospel is to be diffused to the whole Gentile world; the first promulgation of the Gospel among the Gentiles, beginning at Jerusalem [Lu 24:47], is an earnest of this. The language is too glorious to apply to anything that as yet has happened.
1. Arise—from the dust in which thou hast been sitting as a mourning female captive (Isa 3:26; 52:1, 2).
shine—or, "be enlightened; for thy light cometh"; impart to others the spiritual light now given thee (Isa 60:3). The Margin and Gesenius translate, "Be enlightened"; be resplendent with posterity; imperative for the future indicative, "Thou shalt be enlightened" (Isa 58:8, 10; Eph 5:8, 14).
glory of the Lord—not merely the Shekinah, or cloud of glory, such as rested above the ark in the old dispensation, but the glory of the Lord in person (Jer 3:16, 17).
is risen—as the sun (Mal 4:2; Lu 1:78, Margin).
2. darkness … earth—the rest of the earth: in contrast with "light … upon thee" (Isa 60:1). The earth will be afterwards enlightened through Israel (Isa 9:2).
be seen—conspicuously: so the Hebrew.
3. (Isa 2:3; 11:10; 43:6; 49:22; 66:12).
kings—(Isa 49:7, 23; 52:15).
thy rising—rather, "thy sun-rising," that is, "to the brightness that riseth upon thee."
4. Lift up … eyes—Jerusalem is addressed as a female with eyes cast down from grief.
all they … they—The Gentile peoples come together to bring back the dispersed Hebrews, restore their city, and worship Jehovah with offerings.
nursed at thy side—rather "carried at thy side." It is the custom in the East to carry the children astride on the hip, with the arms around the body (Isa 66:12).
5. see—(Isa 60:4), namely, the bringing back of thy sons.
flow together—rather, "overflow with joy" [Lowth]; or, from a different Hebrew root, "be bright with joy" [Gesenius] (Job 3:4).
fear—rather, beat with the agitation of solemn joy at the marvellous sight [Horsley] (Jer 33:9).
be enlarged—swell with delight. Grief, on the contrary, contracts the heart.
abundance of … sea—the wealth of the lands beyond the sea, as in Solomon's time, the type of the coming reign of the Prince of peace.
converted—rather, "be turned," instead of being turned to purposes of sin and idolatry.
forces—rather, "riches."
6. camels—laden with merchandise; the camel is "the ship of the desert" (compare Isa 30:6).
cover thee—so many of them shall there be.
dromedaries—They have one hunch on the back, whereas the camel has two: distinguished for swiftness (Jer 2:23).
Midian—east of the Elanitic branch of the Red Sea, and stretching northward along Mount Seir. Associated with the Ishmaelites in traffic (Ge 37:25, 28).
Ephah—part of Midian, east of the Dead Sea. It abounded in camels (Jud 6:5).
Sheba—in Arabia-Felix, famed for frankincense and gold (Ps 72:15; Jer 6:20), which they traded in (Isa 45:14; Job 6:19; Eze 27:22).
7. Kedar—(Isa 21:16; So 1:5), in the south of Arabia-Deserta, or north of Arabia-Petræa; they traded in flocks (Eze 27:21).
Nebaioth—son of Ishmael, as was Kedar. Father of the Nabatheans in Arabia-Petræa.
minister—by coming up as an acceptable sacrifice.
come up with acceptance—that is, acceptably. The rams offering themselves voluntarily (Ps 68:30; Ro 12:1; 1Pe 2:5), without waiting for any other priest, answer to believers strong in faith and lamb-like meekness; and in the white fleece-like robe of sanctity [Vitringa].
house of my glory—the temple (Eze 41:1-26; Hag 2:7, 9; Mal 3:1).
8. The prophet, seeing in vision new hosts approaching quickly like a cloud of doves, asks who they are.
9. (see on Isa 42:4).
Tarshish first—The ships of Tartessus (see on Isa 2:16; Isa 23:1, that is, vessels that trade to the most distant regions) will be among the foremost to bring back the scattered Israelites (Isa 66:20).
their silver—The nations among whom the Jews have been scattered shall help them with their money in returning (Isa 60:5-7, 11, 16), as was the case at the return from Babylon (Ezr 1:4; compare Ps 68:30, 31).
unto the name … to the Holy One—rather, because of the name—because of the Holy One (compare Isa 55:5) [Lowth].
10. kings … minister unto thee—(See on Isa 60:7; Isa 49:23).
in my wrath I smote thee—(Isa 54:7, 8; 57:17).
11. (Re 21:25). The gates are ever open to receive new offerings and converts (Isa 26:2; Ac 14:27; Re 3:8). In time of peace the gates of a city are open: so, under the Prince of peace, there shall be no need of barring gates against invaders.
forces—riches.
be brought—as willing captives to the truth; or, if not willingly, be bought by judgments to submit to Israel (Isa 60:12, 14). Gesenius explains it, "may come escorted by a retinue."
12. For—the reason which will lead Gentile kings and people to submit themselves; fear of the God in Israel (Zec 14:17).
13. glory—that is, the trees which adorned Lebanon; emblem of men eminent in natural gifts, devoting all that is in them to the God of Israel (Ho 14:5, 6).
fir … pine … box—rather, "the cypress … ilex … cedar."
place of my sanctuary—Jerusalem (Jer 3:17).
place of my feet—no longer the ark (Jer 3:16), "the footstool" of Jehovah (Ps 99:5; 132:7; 1Ch 28:2); but "the place of His throne, the place of the soles of His feet, where He will dwell in the midst of the children of Israel for ever," in the new temple (Eze 43:7).
14. The sons—Their fathers who "afflicted" Israel having been cut off by divine judgments (Isa 14:1, 2; 49:23).
The Zion of the Holy One—The royal court of the Holy One. Maurer translates, "Zion, the sanctuary (holy place) of Israel" (Isa 57:15; Ps 46:4).
15. forsaken—(Ps 78:60, 61).
no man went through thee—Thy land was so desolate that no traveller, or caravan, passed through thee; true only of Israel, not true of the Church (La 1:4).
excellency—glory, that is, for ever honored.
16. suck—Thou shalt draw to thyself and enjoy all that is valuable of the possessions of the Gentiles, &c. (Isa 49:23; 61:6; 66:11, 12).
know—by the favors bestowed on thee, and through thee on the Gentiles.
17. Poetically, with figurative allusion to the furniture of the temple; all things in that happy age to come shall be changed for the better.
exactors—namely, of tribute.
righteousness—All rulers in restored Jerusalem shall not only be peaceable and righteous, but shall be, as it were, "peace" and "righteousness" itself in their administration.
18. (Isa 2:4). Not only shall thy walls keep thee safe from foes, but "Salvation" shall serve as thy walls, converting thy foes into friends, and so ensuring thee perfect safety (Isa 26:1, 2).
gates—once the scene of "destruction" when victorious foes burst through them (Ne 1:3); henceforth to be not only the scene of praises, but "Praise" itself; the "gates," as the place of public concourse, were the scene of thanksgivings (2Ch 31:2; Ps 9:14; 24:7; 100:4). "Judah," the favored tribe, means "praise."
19. The sun and moon, the brightest objects by day and night, shall be eclipsed by the surpassing glory of God manifesting Himself to thee (Isa 30:26; Zec 2:5; Re 21:23; 22:5).
20. There shall be no national and spiritual obscuration again as formerly (Joe 2:10; Am 8:9).
mourning … ended—(Isa 25:8; Re 21:4).
21. all righteous—(Isa 4:3; 52:1; Re 21:27).
inherit … land—(Isa 49:8; 54:3; 65:9; Ps 37:11, 22; Mt 5:5).
branch of my planting—(Isa 61:3; Ps 92:13; Mt 15:13).
work of my hands—the converted Israelites (Isa 29:23; 45:11).
that I may be glorified—the final end of all God's gracious dealings (Isa 49:3; 61:3).
22. little one—Even one, and that the smallest in number and rank, shall be multiplied a thousandfold in both respects (Mic 5:2; Mt 13:31, 32).
his time—not our time; we might wish to hasten it, but it will come in due time, as in the case of Jesus' first coming (Ga 4:4); so in that of the restoration of Israel and the conversion of the world (Isa 66:8; Hab 2:3; Ac 1:7; Heb 10:37).