Worthy.Bible » STRONG » Isaiah » Chapter 61 » Verse 5

Isaiah 61:5 King James Version with Strong's Concordance (STRONG)

5 And strangers H2114 shall stand H5975 and feed H7462 your flocks, H6629 and the sons H1121 of the alien H5236 shall be your plowmen H406 and your vinedressers. H3755

Cross Reference

Isaiah 14:1-2 STRONG

For the LORD H3068 will have mercy H7355 on Jacob, H3290 and will yet choose H977 Israel, H3478 and set H3240 them in their own land: H127 and the strangers H1616 shall be joined H3867 with them, and they shall cleave H5596 to the house H1004 of Jacob. H3290 And the people H5971 shall take H3947 them, and bring H935 them to their place: H4725 and the house H1004 of Israel H3478 shall possess H5157 them in the land H127 of the LORD H3068 for servants H5650 and handmaids: H8198 and they shall take them captives, H7617 whose captives H7617 they were; and they shall rule H7287 over their oppressors. H5065

Isaiah 60:10-14 STRONG

And the sons H1121 of strangers H5236 shall build up H1129 thy walls, H2346 and their kings H4428 shall minister H8334 unto thee: for in my wrath H7110 I smote H5221 thee, but in my favour H7522 have I had mercy H7355 on thee. Therefore thy gates H8179 shall be open H6605 continually; H8548 they shall not be shut H5462 day H3119 nor night; H3915 that men may bring H935 unto thee the forces H2428 of the Gentiles, H1471 and that their kings H4428 may be brought. H5090 For the nation H1471 and kingdom H4467 that will not serve H5647 thee shall perish; H6 yea, those nations H1471 shall be utterly H2717 wasted. H2717 The glory H3519 of Lebanon H3844 shall come H935 unto thee, the fir tree, H1265 the pine tree, H8410 and the box H8391 together, H3162 to beautify H6286 the place H4725 of my sanctuary; H4720 and I will make the place H4725 of my feet H7272 glorious. H3513 The sons H1121 also of them that afflicted H6031 thee shall come H1980 bending H7817 unto thee; and all they that despised H5006 thee shall bow themselves down H7812 at the soles H3709 of thy feet; H7272 and they shall call H7121 thee, The city H5892 of the LORD, H3068 The Zion H6726 of the Holy One H6918 of Israel. H3478

Ephesians 2:12-20 STRONG

That G3754 at G1722 that G1565 time G2540 ye were G2258 without G5565 Christ, G5547 being aliens G526 from the commonwealth G4174 of Israel, G2474 and G2532 strangers G3581 from the covenants G1242 of promise, G1860 having G2192 no G3361 hope, G1680 and G2532 without God G112 in G1722 the world: G2889 But G1161 now G3570 in G1722 Christ G5547 Jesus G2424 ye G5210 who G3588 sometimes G4218 were G5607 far off G3112 are made G1096 nigh G1451 by G1722 the blood G129 of Christ. G5547 For G1063 he G846 is G2076 our G2257 peace, G1515 who G3588 hath made G4160 both G297 one, G1520 and G2532 hath broken down G3089 the middle wall G3320 of partition G5418 between us; Having abolished G2673 in G1722 his G846 flesh G4561 the enmity, G2189 even the law G3551 of commandments G1785 contained in G1722 ordinances; G1378 for to G2443 make G2936 in G1722 himself G1438 of twain G1417 one G1519 G1520 new G2537 man, G444 so making G4160 peace; G1515 And G2532 that he might reconcile G604 both G297 unto God G2316 in G1722 one G1520 body G4983 by G1223 the cross, G4716 having slain G615 the enmity G2189 thereby: G1722 G846 And G2532 came G2064 and preached G2097 peace G1515 to you G5213 which G3588 were afar off, G3112 and G2532 to them that were nigh. G1451 For G3754 through G1223 him G846 we G2192 both G297 have G2192 access G4318 by G1722 one G1520 Spirit G4151 unto G4314 the Father. G3962 Now G3767 therefore G686 ye are G2075 no more G3765 strangers G3581 and G2532 foreigners, G3941 but G235 fellowcitizens G4847 with the saints, G40 and G2532 of the household G3609 of God; G2316 And are built G2026 upon G1909 the foundation G2310 of the apostles G652 and G2532 prophets, G4396 Jesus G2424 Christ G5547 himself G846 being G5607 the chief corner G204 stone;

Commentary on Isaiah 61 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 61

Isa 61:1-11. Messiah's Offices: Restoration of Israel.

Messiah announces His twofold commission to bring gospel mercy at His first coming, and judgments on unbelievers and comfort to Zion at His second coming (Isa 61:1-9); the language can be applied to Isaiah, comforting by his prophecies the exiles in Babylon, only in a subordinate sense.

1. is upon me; because … hath anointed me—quoted by Jesus as His credentials in preaching (Lu 4:18-21). The Spirit is upon Me in preaching, because Jehovah hath anointed Me from the womb (Lu 1:35), and at baptism, with the Spirit "without measure," and permanently "abiding" on Me (Isa 11:2; Joh 1:32; 3:34; Ps 45:7; with which compare 1Ki 1:39, 40; 19:16; Ex 29:7). "Anointed" as Messiah, Prophet, Priest, and King.

good tidings—as the word "gospel" means.

the meek—rather, "the poor," as Lu 4:18 has it; that is, those afflicted with calamity, poor in circumstances and in spirit (Mt 11:5).

proclaim liberty—(Joh 8:31-36). Language drawn from the deliverance of the Babylonian captives, to describe the deliverance from sin and death (Heb 2:15); also from the "liberty proclaimed" to all bond-servants in the year of jubilee (Isa 61:2; Le 25:10; Jer 34:8, 9).

opening of the prison—The Hebrew rather is, "the most complete opening," namely, of the eyes to them that are bound, that is, deliverance from prison, for captives are as it were blind in the darkness of prison (Isa 14:17; 35:5; 42:7) [Ewald]. So Lu 4:18 and the Septuagint interpret it; Lu 4:18, under inspiration, adds to this, for the fuller explanation of the single clause in the Hebrew, "to set at liberty them that are bruised"; thus expressing the double "opening" implied; namely, that of the eyes (Joh 9:39), and that of the prison (Ro 6:18; 7:24, 25; Heb 2:15). His miracles were acted parables.

2. acceptable year—the year of jubilee on which "liberty was proclaimed to the captives" (Isa 61:1; 2Co 6:2).

day of vengeance—The "acceptable time of grace" is a "year"; the time of "vengeance" but "a day" (so Isa 34:8; 63:4; Mal 4:1). Jesus (Lu 4:20, 21) "closed the book" before this clause; for the interval from His first to His second coming is "the acceptable year"; the day of vengeance" will not be till He comes again (2Th 1:7-9).

our God—The saints call Him "our God"; for He cometh to "avenge" them (Re 6:10; 19:2).

all that mourn—The "all" seems to include the spiritual Israelite mourners, as well as the literal, who are in Isa 61:3 called "them that mourn in Zion," and to whom Isa 57:18 refers.

3. To appoint … to give—The double verb, with the one and the same accusative, imparts glowing vehemence to the style.

beauty for ashes—There is a play on the sound and meaning of the Hebrew words, peer, epher, literally, "ornamental headdress" or tiara (Eze 24:17), worn in times of joy, instead of a headdress of "ashes," cast on the head in mourning (2Sa 13:19).

oil of joy—Perfumed ointment was poured on the guests at joyous feasts (Ps 23:5; 45:7, 8; Am 6:6). On occasions of grief its use was laid aside (2Sa 14:2).

garment of praise—bright-colored garments, indicative of thankfulness, instead of those that indicate despondency, as sackcloth (Joh 16:20).

trees of righteousness—Hebrew, terebinth trees; symbolical of men strong in righteousness, instead of being, as heretofore, bowed down as a reed with sin and calamity (Isa 1:29, 30; 42:3; 1Ki 14:15; Ps 1:3; 92:12-14; Jer 17:8).

planting of … Lord—(See on Isa 60:21).

that he might be glorified—(Joh 15:8).

4. old wastes—Jerusalem and the cities of Judah which long lay in ruins (see on Isa 58:12).

5. stand—shall wait on you as servants (Isa 14:1, 2; 60:10).

6. But ye—as contrasted with the "strangers." Ye shall have no need to attend to your flocks and lands: strangers will do that for you; your exclusive business will be the service of Jehovah as His "priests" (Ex 19:6, which remains yet to be realized; compare as to the spiritual Israel, Isa 66:21; 1Pe 2:5, 9; Re 1:6; 5:10).

Ministers—(Eze 44:11).

eat … riches of … Gentiles—(Isa 60:5-11).

in their glory … boast yourselves—rather, "in their splendor ye shall be substituted in their stead"; ye shall substitute yourselves [Maurer].

7. double—Instead of your past share, ye shall have not merely as much, but "double" as much reward (Isa 40:2; Zec 9:12; compare the third clause in this verse).

confusion—rather, "humiliation," or "contumely."

rejoice—They shall celebrate with jubilation their portion [Maurer]. Transition from the second to the third person.

in their land—marking the reference to literal Israel, not to the Church at large.

everlasting joy—(Isa 35:10).

8. judgment—justice, which requires that I should restore My people, and give them double in compensation for their sufferings.

robbery for burnt offering—rather, from a different Hebrew root, the spoil of iniquity [Horsley]. So in Job 5:6. Hating, as I do, the rapine, combined with iniquity, perpetrated on My people by their enemies, I will vindicate Israel.

direct … work in truth—rather, "I will give them the reward of their work" (compare Isa 40:10, Margin; Isa 49:4, Margin; Isa 62:11, Margin) in faithfulness.

9. known—honorably; shall be illustrious (Ps 67:2).

people—rather, "peoples."

seed … blessed—(Isa 65:23).

10. Zion (Isa 61:3) gives thanks for God's returning favor (compare Lu 1:46, 47; Hab 3:18).

salvation … righteousness—inseparably connected together. The "robe" is a loose mantle thrown over the other parts of the dress (Ps 132:9, 16; 149:4; Re 21:2; 19:8).

decketh himself with ornaments—rather "maketh himself a priestly headdress," that is, a magnificent headdress, such as was worn by the high priest, namely, a miter and a plate, or crown of gold worn in front of it [Aquila, &c.]; appropriate to the "kingdom of priests," dedicated to the offering of spiritual sacrifices to God continually (Ex 19:6; Re 5:10; 20:6).

jewels—rather, "ornaments" in general [Barnes].

11. (Isa 45:8, 55:10, 11; Ps 72:3; 85:11).

bud—the tender shoots.

praise—(Isa 60:18; 62:7).