6 I have set H6485 watchmen H8104 upon thy walls, H2346 O Jerusalem, H3389 which shall never H8548 hold their peace H2814 day H3117 nor night: H3915 ye that make mention H2142 of the LORD, H3068 keep not silence, H1824
Thy watchmen H6822 shall lift up H5375 the voice; H6963 with the voice H6963 together H3162 shall they sing: H7442 for they shall see H7200 eye H5869 to eye, H5869 when the LORD H3068 shall bring again H7725 Zion. H6726
His watchmen H6822 are blind: H5787 they are all ignorant, H3045 they are all dumb H483 dogs, H3611 they cannot H3201 bark; H5024 sleeping, H1957 lying down, H7901 loving H157 to slumber. H5123
And he appointed, H5975 according to the order H4941 of David H1732 his father, H1 the courses H4256 of the priests H3548 to their service, H5656 and the Levites H3881 to their charges, H4931 to praise H1984 and minister H8334 before the priests, H3548 as the duty H1697 of every day H3117 required: H3117 the porters H7778 also by their courses H4256 at every gate: H8179 for so had David H1732 the man H376 of God H430 commanded. H4687
Also I set H6965 watchmen H6822 over you, saying, Hearken H7181 to the sound H6963 of the trumpet. H7782 But they said, H559 We will not hearken. H7181
Son H1121 of man, H120 I have made H5414 thee a watchman H6822 unto the house H1004 of Israel: H3478 therefore hear H8085 the word H1697 at my mouth, H6310 and give them warning H2094 from me. When I say H559 unto the wicked, H7563 Thou shalt surely H4191 die; H4191 and thou givest him not warning, H2094 nor speakest H1696 to warn H2094 the wicked H7563 from his wicked H7563 way, H1870 to save his life; H2421 the same wicked H7563 man shall die H4191 in his iniquity; H5771 but his blood H1818 will I require H1245 at thine hand. H3027 Yet if thou warn H2094 the wicked, H7563 and he turn H7725 not from his wickedness, H7562 nor from his wicked H7563 way, H1870 he shall die H4191 in his iniquity; H5771 but thou hast delivered H5337 thy soul. H5315 Again, H7725 When a righteous H6662 man doth turn H7725 from his righteousness, H6664 and commit H6213 iniquity, H5766 and I lay H5414 a stumblingblock H4383 before H6440 him, he shall die: H4191 because thou hast not given him warning, H2094 he shall die H4191 in his sin, H2403 and his righteousness H6666 which he hath done H6213 shall not be remembered; H2142 but his blood H1818 will I require H1245 at thine hand. H3027 Nevertheless if thou warn H2094 the righteous H6662 man, that the righteous H6662 sin H2398 not, and he doth not sin, H2398 he shall surely H2421 live, H2421 because he is warned; H2094 also thou hast delivered H5337 thy soul. H5315
For Zion's H6726 sake will I not hold my peace, H2814 and for Jerusalem's H3389 sake I will not rest, H8252 until the righteousness H6664 thereof go forth H3318 as brightness, H5051 and the salvation H3444 thereof as a lamp H3940 that burneth. H1197
Son H1121 of man, H120 speak H1696 to the children H1121 of thy people, H5971 and say H559 unto them, When I bring H935 the sword H2719 upon a land, H776 if the people H5971 of the land H776 take H3947 a H259 man H376 of their coasts, H7097 and set H5414 him for their watchman: H6822 If when he seeth H7200 the sword H2719 come H935 upon the land, H776 he blow H8628 the trumpet, H7782 and warn H2094 the people; H5971 Then whosoever H8085 heareth H8085 the sound H6963 of the trumpet, H7782 and taketh not warning; H2094 if the sword H2719 come, H935 and take him away, H3947 his blood H1818 shall be upon his own head. H7218 He heard H8085 the sound H6963 of the trumpet, H7782 and took not warning; H2094 his blood H1818 shall be upon him. But he that taketh warning H2094 shall deliver H4422 his soul. H5315 But if the watchman H6822 see H7200 the sword H2719 come, H935 and blow H8628 not the trumpet, H7782 and the people H5971 be not warned; H2094 if the sword H2719 come, H935 and take H3947 any person H5315 from among them, he is taken away H3947 in his iniquity; H5771 but his blood H1818 will I require H1875 at the watchman's H6822 hand. H3027 So thou, O son H1121 of man, H120 I have set H5414 thee a watchman H6822 unto the house H1004 of Israel; H3478 therefore thou shalt hear H8085 the word H1697 at my mouth, H6310 and warn H2094 them from me. When I say H559 unto the wicked, H7563 O wicked H7563 man, thou shalt surely H4191 die; H4191 if thou dost not speak H1696 to warn H2094 the wicked H7563 from his way, H1870 that wicked H7563 man shall die H4191 in his iniquity; H5771 but his blood H1818 will I require H1245 at thine hand. H3027 Nevertheless, if thou warn H2094 the wicked H7563 of his way H1870 to turn H7725 from it; if he do not turn H7725 from his way, H1870 he shall die H4191 in his iniquity; H5771 but thou hast delivered H5337 thy soul. H5315
[[A Song H7892 of degrees.]] H4609 Behold, bless H1288 ye the LORD, H3068 all ye servants H5650 of the LORD, H3068 which by night H3915 stand H5975 in the house H1004 of the LORD. H3068 Lift up H5375 your hands H3027 in the sanctuary, H6944 and bless H1288 the LORD. H3068
And G2532 he said G2036 unto G4314 them, G846 Which G5101 of G1537 you G5216 shall have G2192 a friend, G5384 and G2532 shall go G4198 unto G4314 him G846 at midnight, G3317 and G2532 say G2036 unto him, G846 Friend, G5384 lend G5531 me G3427 three G5140 loaves; G740 For G1894 a friend G5384 of mine G3450 in G1537 his journey G3598 is come G3854 to G4314 me, G3165 and G2532 I have G2192 nothing G3756 G3739 to set before G3908 him? G846 And he G2548 from within G2081 shall answer G611 and say, G2036 Trouble G2873 G3930 me G3427 not: G3361 the door G2374 is G2808 now G2235 shut, G2808 and G2532 my G3450 children G3813 are G1526 with G3326 me G1700 in G1519 bed; G2845 I cannot G3756 G1410 rise G450 and give G1325 thee. G4671 I say G3004 unto you, G5213 Though G1499 he will G1453 not G3756 rise G1453 and give G1325 him, G846 because G1223 he is G1511 his G846 friend, G5384 yet G1065 because G1223 of his G846 importunity G335 he will rise G450 and give G1325 him G846 as many as G3745 he needeth. G5535 And G2504 I say G3004 unto you, G5213 Ask, G154 and G2532 it shall be given G1325 you; G5213 seek, G2212 and G2532 ye shall find; G2147 knock, G2925 and G2532 it shall be opened G455 unto you. G5213 For G1063 every one G3956 that asketh G154 receiveth; G2983 and G2532 he that seeketh G2212 findeth; G2147 and G2532 to him that knocketh G2925 it shall be opened. G455 If G1161 a son G5207 shall ask G154 bread G740 of any of you G5216 that is a father, G3962 G5101 will he give G1929 G3361 him G846 a stone? G3037 or G1499 if he ask a fish, G2486 will he G1929 for G473 a fish G2486 give G1929 G3361 him G846 a serpent? G3789 Or G2228 G2532 if G1437 he shall ask G154 an egg, G5609 will he offer G3361 G1929 him G846 a scorpion? G4651 If G1487 ye G5210 then, G3767 being G5225 evil, G4190 know G1492 how to give G1325 good G18 gifts G1390 unto your G5216 children: G5043 how much G4214 more G3123 shall G1325 your heavenly G3772 Father G3962 G1537 give G1325 the Holy G40 Spirit G4151 to them that ask G154 him? G846
Obey G3982 them that have the rule G2233 over you, G5216 and G2532 submit yourselves: G5226 for G1063 they G846 watch G69 for G5228 your G5216 souls, G5590 as G5613 they that must give G591 account, G3056 that G2443 they may do G4160 it G5124 with G3326 joy, G5479 and G2532 not G3361 with grief: G4727 for G1063 that G5124 is unprofitable G255 for you. G5213
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Isaiah 62
Commentary on Isaiah 62 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 62
Isa 62:1-12. Intercessory Prayers for Zion's Restoration, Accompanying God's Promises of It, as the Appointed Means of Accomplishing It.
1. I—the prophet, as representative of all the praying people of God who love and intercede for Zion (compare Isa 62:6, 7; Ps 102:13-17), or else Messiah (compare Isa 62:6). So Messiah is represented as unfainting in His efforts for His people (Isa 42:4; 50:7).
righteousness thereof—not its own inherently, but imputed to it, for its restoration to God's favor: hence "salvation" answers to it in the parallelism. "Judah" is to be "saved" through "the Lord our (Judah's and the Church's) righteousness" (Jer 23:6).
as brightness—properly the bright shining of the rising sun (Isa 60:19; 4:5; 2Sa 23:4; Pr 4:18).
lamp—blazing torch.
2. (Isa 11:10; 42:1-6; 49:7, 22, 23; 60:3, 5, 16).
new name—expression of thy new and improved condition (Isa 62:4), the more valuable and lasting as being conferred by Jehovah Himself (Isa 62:12; Isa 65:15; Re 2:17; 3:12).
3. (Zec 9:16)
in … hand of … Lord—As a crown is worn on the head, not "in the hand," hand must here be figurative for "under the Lord's protection" (compare De 33:3). "All His saints are in thy hand." His people are in His hand at the same time that they are "a crown of glory" to Him (Re 6:2; 19:12); reciprocally, He is "a crown of glory and a diadem of beauty" to them (Isa 28:5; compare Mal 3:17).
4. be termed—be "forsaken," so as that that term could be applicable to thee.
Hephzi-bah—(2Ki 21:1), the name of Hezekiah's wife, a type of Jerusalem, as Hezekiah was of Messiah (Isa 32:1): "my delight is in her."
Beulah—"Thou art married." See the same contrast of Zion's past and future state under the same figure (Isa 54:4-6; Re 21:2, 4).
land … married—to Jehovah as its Lord and Husband: implying not only ownership, but protection on the part of the Owner [Horsley].
5. thy sons—rather, changing the points, which are of no authority in Hebrew, "thy builder" or "restorer," that is, God; for in the parallel clause, and in Isa 62:4, God is implied as being "married" to her; whereas her "sons" could hardly be said to marry their mother; and in Isa 49:18, they are said to be her bridal ornaments, not her husband. The plural form, builders, is used of God in reverence as "husbands" (see on Isa 54:5).
over the bride—in the possession of the bride (Isa 65:19; Jer 32:41; Zep 3:17).
6. I—Isaiah speaking in the person of the Messiah.
watchmen upon … walls—image from the watches set upon a city's wall to look out for the approach of a messenger with good tidings (Isa 52:7, 8); the good tidings of the return of the Jewish exiles from Babylon, prefiguring the return from the present dispersion (compare Isa 21:6-11; 56:10; Eze 3:17; 33:7). The watches in the East are announced by a loud cry to mark the vigilance of the watchmen.
ye that … mention … Lord—Hebrew, "ye that are the Lord's remembrancers"; God's servants who by their prayers "put God in remembrance" of His promises (Isa 43:26); we are required to remind God, as if God could, which He cannot, forget His promises (Ps 119:49; Jer 14:21).
7. no rest—Hebrew, "silence"; keep not silence yourselves, nor let Him rest in silence. Compare as to Messiah Himself, "I will not hold … peace … not rest" (Isa 62:1); Messiah's watchmen (Isa 62:6, 7) imitate Him (Isa 62:1) in intercessory "prayer without ceasing" for Jerusalem (Ps 122:6; 51:18); also for the spiritual Jerusalem, the Church (Lu 18:1, 7; Ro 1:9).
a praise—(See on Isa 61:11; Zep 3:20).
8. sworn by … right hand—His mighty instrument of accomplishing His will (compare Isa 45:23; Heb 6:13).
sons of … stranger—Foreigners shall no more rob thee of the fruit of thy labors (compare Isa 65:21, 22).
9. eat … and praise—not consume it on their own lusts, and without thanksgiving.
drink it in … courts—They who have gathered the vintage shall drink it at the feasts held in the courts surrounding the temple (De 12:17, 18; 14:23, &c.).
10. What Isaiah in the person of Messiah had engaged in (Isa 62:1) unrestingly to seek, and what the watchmen were unrestingly to pray for (Isa 62:7), and what Jehovah solemnly promised (Isa 62:8, 9), is now to be fulfilled; the Gentile nations are commanded to "go through the gates" (either of their own cities [Rosenmuller] or of Jerusalem [Maurer]), in order to remove all obstacles out of "the way of the people (Israel)" (see on Isa 7:14; Isa 40:3; 52:10-12).
standard—for the dispersed Jews to rally round, with a view to their return (Isa 49:22; 11:12).
11. salvation—embodied in the Saviour (see Zec 9:9).
his work—rather, recompense (Isa 40:10).
12. Sought out—Sought after and highly prized by Jehovah; answering to "not forsaken" in the parallel clause; no longer abandoned, but loved; image from a wife (Isa 62:4; Jer 30:14).