16 Doubtless H3588 thou art our father, H1 though Abraham H85 be ignorant H3808 H3045 of us, and Israel H3478 acknowledge H5234 us not: thou, O LORD, H3068 art our father, H1 our redeemer; H1350 thy name H8034 is from everlasting. H5769
But now, O LORD, H3068 thou art our father; H1 we are the clay, H2563 and thou our potter; H3335 and we all are the work H4639 of thy hand. H3027
Do ye thus requite H1580 the LORD, H3068 O foolish H5036 people H5971 and unwise? H2450 is not he thy father H1 that hath bought H7069 thee? hath he not made H6213 thee, and established H3559 thee?
His sons H1121 come to honour, H3513 and he knoweth H3045 it not; and they are brought low, H6819 but he perceiveth H995 it not of them.
After this manner G3779 therefore G3767 pray G4336 ye: G5210 Our G2257 Father G3962 which G3588 art in G1722 heaven, G3772 Hallowed be G37 thy G4675 name. G3686
Forasmuch as ye know G1492 that G3754 ye were G3084 not G3756 redeemed G3084 with corruptible things, G5349 as silver G694 and G2228 gold, G5553 from G1537 your G5216 vain G3152 conversation G391 received by tradition from your fathers; G3970 But G235 with the precious G5093 blood G129 of Christ, G5547 as G5613 of a lamb G286 without blemish G299 and G2532 without spot: G784 Who verily G3303 was foreordained G4267 before G4253 the foundation G2602 of the world, G2889 but G1161 was manifest G5319 in G1909 these last G2078 times G5550 for G1223 you, G5209 Who G3588 by G1223 him G846 do believe G4100 in G1519 God, G2316 that raised G1453 him G846 up G1453 from G1537 the dead, G3498 and G2532 gave G1325 him G846 glory; G1391 that G5620 your G5216 faith G4102 and G2532 hope G1680 might be G1511 in G1519 God. G2316
And thou shalt say H559 unto Pharaoh, H6547 Thus saith H559 the LORD, H3068 Israel H3478 is my son, H1121 even my firstborn: H1060
A son H1121 honoureth H3513 his father, H1 and a servant H5650 his master: H113 if then I be a father, H1 where is mine honour? H3519 and if I be a master, H113 where is my fear? H4172 saith H559 the LORD H3068 of hosts H6635 unto you, O priests, H3548 that despise H959 my name. H8034 And ye say, H559 Wherein have we despised H959 thy name? H8034
They shall come H935 with weeping, H1065 and with supplications H8469 will I lead H2986 them: I will cause them to walk H3212 by the rivers H5158 of waters H4325 in a straight H3477 way, H1870 wherein they shall not stumble: H3782 for I am a father H1 to Israel, H3478 and Ephraim H669 is my firstborn. H1060
But I said, H559 How shall I put H7896 thee among the children, H1121 and give H5414 thee a pleasant H2532 land, H776 a goodly H6643 heritage H5159 of the hosts H6635 of nations? H1471 and I said, H559 Thou shalt call H7121 me, My father; H1 and shalt not turn away H7725 from me. H310
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 63
Commentary on Isaiah 63 Matthew Henry Commentary
Chapter 63
In this chapter we have,
So that, upon the whole, we learn to embrace God's promises with an active faith, and then to improve them, and make use of them, both in prayers and praises.
Isa 63:1-6
It is a glorious victory that is here enquired into first and then accounted for.
In this representation of the victory we have,
Isa 63:7-14
The prophet is here, in the name of the church, taking a review, and making a thankful recognition, of God's dealings with his church all along, ever since he founded it, before he comes, in the latter end of this chapter and in the next, as a watchman upon the walls, earnestly to pray to God for his compassion towards her in her present deplorable state; and it was usual for God's people, in their prayers, thus to look back.
Isa 63:15-19
The foregoing praises were intended as an introduction to this prayer, which is continued to the end of the next chapter, and it is an affectionate, importunate, pleading prayer. It is calculated for the time of the captivity. As they had promises, so they had prayers, prepared for them against that time of need, that they might take with them words in turning to the Lord, and say unto him what he himself taught them to say, in which they might the better hope to prevail, the words being of God's own inditing. Some good interpreters think this prayer looks further, and that it expresses the complaints of the Jews under their last and final rejection from God and destruction by the Romans; for there is one passage in it (ch. 64:4) which is applied to the grace of the gospel by the apostle (1 Co. 2:9), that grace for the rejecting of which they were rejected. In these verses we may observe,