19 And I will rejoice H1523 in Jerusalem, H3389 and joy H7797 in my people: H5971 and the voice H6963 of weeping H1065 shall be no more heard H8085 in her, nor the voice H6963 of crying. H2201
And the ransomed H6299 of the LORD H3068 shall return, H7725 and come H935 to Zion H6726 with songs H7440 and everlasting H5769 joy H8057 upon their heads: H7218 they shall obtain H5381 joy H8057 and gladness, H8342 and sorrow H3015 and sighing H585 shall flee away. H5127
He will swallow up H1104 death H4194 in victory; H5331 and the Lord H136 GOD H3069 will wipe away H4229 tears H1832 from off all faces; H6440 and the rebuke H2781 of his people H5971 shall he take away H5493 from off all the earth: H776 for the LORD H3068 hath spoken H1696 it.
For G3754 the Lamb G721 which G3588 is in the midst G303 G3319 of the throne G2362 shall feed G4165 them, G846 and G2532 shall lead G3594 them G846 unto G1909 living G2198 fountains G4077 of waters: G5204 and G2532 God G2316 shall wipe away G1813 all G3956 tears G1144 from G575 their G846 eyes. G3788
And G2532 God G2316 shall wipe away G1813 all G3956 tears G1144 from G575 their G846 eyes; G3788 and G2532 there shall be G2071 no G3756 more G2089 death, G2288 neither G3777 sorrow, G3997 nor G3777 crying, G2906 neither G3777 G3756 shall there be G2071 any more G2089 pain: G4192 for G3754 the former things G4413 are passed away. G565
Therefore the redeemed H6299 of the LORD H3068 shall return, H7725 and come H935 with singing H7440 unto Zion; H6726 and everlasting H5769 joy H8057 shall be upon their head: H7218 they shall obtain H5381 gladness H8342 and joy; H8057 and sorrow H3015 and mourning H585 shall flee away. H5127
Thou shalt no more be termed H559 Forsaken; H5800 neither shall thy land H776 any more be termed H559 Desolate: H8077 but thou shalt be called H7121 Hephzibah, H2657 and thy land H776 Beulah: H1166 for the LORD H3068 delighteth H2654 in thee, and thy land H776 shall be married. H1166 For as a young man H970 marrieth H1166 a virgin, H1330 so shall thy sons H1121 marry H1166 thee: and as the bridegroom H2860 rejoiceth H4885 over the bride, H3618 so shall thy God H430 rejoice H7797 over thee.
Yea, I will rejoice H7797 over them to do them good, H2895 and I will plant H5193 them in this land H776 assuredly H571 with my whole heart H3820 and with my whole soul. H5315
Go forth, H3318 O ye daughters H1323 of Zion, H6726 and behold H7200 king H4428 Solomon H8010 with the crown H5850 wherewith his mother H517 crowned H5849 him in the day H3117 of his espousals, H2861 and in the day H3117 of the gladness H8057 of his heart. H3820
For the LORD H3068 shall comfort H5162 Zion: H6726 he will comfort H5162 all her waste places; H2723 and he will make H7760 her wilderness H4057 like Eden, H5731 and her desert H6160 like the garden H1588 of the LORD; H3068 joy H8342 and gladness H8057 shall be found H4672 therein, thanksgiving, H8426 and the voice H6963 of melody. H2172
Thy sun H8121 shall no more go down; H935 neither shall thy moon H3391 withdraw H622 itself: for the LORD H3068 shall be thine everlasting H5769 light, H216 and the days H3117 of thy mourning H60 shall be ended. H7999
Therefore they shall come H935 and sing H7442 in the height H4791 of Zion, H6726 and shall flow together H5102 to the goodness H2898 of the LORD, H3068 for wheat, H1715 and for wine, H8492 and for oil, H3323 and for the young H1121 of the flock H6629 and of the herd: H1241 and their soul H5315 shall be as a watered H7302 garden; H1588 and they shall not sorrow H1669 any more H3254 at all.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 65
Commentary on Isaiah 65 Matthew Henry Commentary
Chapter 65
We are now drawing towards the conclusion of this evangelical prophecy, the last two chapters of which direct us to look as far forward as the new heavens and the new earth, the new world which the gospel dispensation should bring in, and the separation that should by it be made between the precious and the vile. "For judgment' (says Christ) "have I come into this world.' And why should it seem absurd that the prophet here should speak of that to which all the prophets bore witness? 1 Pt. 1:10, 11. The rejection of the Jews, and the calling in of the Gentiles, are often mentioned in the New Testament as that which was foreseen and foretold by the prophets, Acts 10:43; 13:40; Rom. 16:26. In this chapter we have,
But these things are here prophesied of under the type and figure of the difference God would make between some and others of the Jews after their return out of captivity, between those that feared God and those that did not, with reproofs of the sins then found among them and promises of the blessings then in reserve for them.
Isa 65:1-7
The apostle Paul (an expositor we may depend upon) has given us the true sense of these verses, and told us what was the event they pointed at and were fulfilled in, namely, the calling in of the Gentiles and the rejection of the Jews, by the preaching of the gospel, Rom. 10:20, 21. And he observes that herein Esaias is very bold, not only in foretelling a thing so improbable ever to be brought about, but in foretelling it to the Jews, who would take it as a gross affront to their nation, and therein Moses's words would be made good (Deu. 32:21), I will provoke you to jealousy by those that are no people.
Isa 65:8-10
This is expounded by St. Paul, Rom. 11:1-5, where, when, upon occasion of the rejection of the Jews, it is asked, Hath God then cast away his people? he answers, No; for at this time there is a remnant according to the election of grace. This prophecy has reference to that distinguished remnant. When that hypocritical nation is to be destroyed God will separate and secure to himself some from among them; some of the Jews shall be brought to embrace the Christian faith, shall be added to the church, and so be saved. And our Saviour has told us that for the sake of these elect the days of the destruction of the Jews should be shortened, and a stop put to the desolation, which otherwise would have proceeded to such a degree that no flesh should be saved, Mt. 24:22. Now,
Isa 65:11-16
Here the different states of the godly and wicked, of the Jews that believed and of those that still persisted in unbelief, are set the one over-against the other, as life and death, good and evil, the blessing and the curse.
Isa 65:17-25
If these promises were in part fulfilled when the Jews, after their return out of captivity, were settled in peace in their own land and brought as it were into a new world, yet they were to have their full accomplishment in the gospel church, militant first and at length triumphant. The Jerusalem that is from above is free and is the mother of us all. In the graces and comforts which believers have in and from Christ we are to look for this new heaven and new earth. It is in the gospel that old things have passed away and all things have become new, and by it that those who are in Christ are new creatures, 2 Co. 5:17. It was a mighty and happy change that was described v. 16, that the former troubles were forgotten; but here it rises much higher: even the former world shall be forgotten and shall no more come into mind. Those that were converted to the Christian faith were so transported with the comforts of it that all the comforts they were before acquainted with became as nothing to them; not only their foregoing griefs, but their foregoing joys, were lost and swallowed up in this. The glorified saints will therefore have forgotten this world, because they will be entirely taken up with the other: For, behold, I create new heavens and a new earth. See how inexhaustible the divine power is; the same God that created one heaven and earth can create another. See how entire the happiness of the saints is; it shall be all of a piece; with the new heavens God will create them (if they have occasion for it to make them happy) a new earth too. The world is yours if you be Christ's, 1 Co. 3:22. When God is reconciled to us, which gives us a new heaven, the creatures too are reconciled to us, which gives us a new earth. The future glory of the saints will be so entirely different from what they ever knew before that it may well be called new heavens and a new earth, 2 Pt. 3:13. Behold, I make all things new, Rev. 21:5.