12 Can G3361 G1410 the fig tree, G4808 my G3450 brethren, G80 bear G4160 olive berries? G1636 either G2228 a vine, G288 figs? G4810 so G3779 can no G3762 fountain G4077 both yield G4160 salt G252 water G5204 and G2532 fresh. G1099
For G1063 a good G2570 tree G1186 bringeth G4160 G2076 not G3756 forth G4160 corrupt G4550 fruit; G2590 neither G3761 doth G4160 a corrupt G4550 tree G1186 bring forth G4160 good G2570 fruit. G2590 For G1063 every G1538 tree G1186 is known G1097 by G1537 his own G2398 fruit. G2590 For G1063 of G1537 thorns G173 men do not G3756 gather G4816 figs, G4810 nor G3761 of G1537 a bramble bush G942 gather they G5166 grapes. G4718
Ye shall know G1921 them G846 by G575 their G846 fruits. G2590 G3385 Do men gather G4816 grapes G4718 of G575 thorns, G173 or G2228 figs G4810 of G575 thistles? G5146 Even so G3779 every G3956 good G18 tree G1186 bringeth forth G4160 good G2570 fruit; G2590 but G1161 a corrupt G4550 tree G1186 bringeth forth G4160 evil G4190 fruit. G2590 A good G18 tree G1186 cannot G3756 G1410 bring forth G4160 evil G4190 fruit, G2590 neither G3761 can a corrupt G4550 tree G1186 bring forth G4160 good G2570 fruit. G2590 Every G3956 tree G1186 that bringeth G4160 not G3361 forth G4160 good G2570 fruit G2590 is hewn down, G1581 and G2532 cast G906 into G1519 the fire. G4442 Wherefore G686 by G575 their G846 fruits G2590 ye shall know G1921 them. G846
For G1161 if G1487 the firstfruit G536 be holy, G40 the lump G5445 is also G2532 holy: and G2532 if G1487 the root G4491 be holy, G40 so G2532 are the branches. G2798 And G1161 if some G1536 of the branches G2798 be broken off, G1575 and G1161 thou, G4771 being G5607 a wild olive tree, G65 wert graffed in G1461 among G1722 them, G846 and G2532 with G4791 them G1096 partakest G4791 of the root G4491 and G2532 fatness G4096 of the olive tree; G1636 Boast G2620 not G3361 against G2620 the branches. G2798 But G1161 if G1487 thou boast, G2620 thou G4771 bearest G941 not G3756 the root, G4491 but G235 the root G4491 thee. G4571
And when they came H935 to Marah, H4785 they could H3201 not drink H8354 of the waters H4325 of Marah, H4785 for they were bitter: H4751 therefore the name H8034 of it was called H7121 Marah. H4785 And the people H5971 murmured H3885 against Moses, H4872 saying, H559 What shall we drink? H8354 And he cried H6817 unto the LORD; H3068 and the LORD H3068 shewed H3384 him a tree, H6086 which when he had cast H7993 into the waters, H4325 the waters H4325 were made sweet: H4985 there he made H7760 for them a statute H2706 and an ordinance, H4941 and there he proved H5254 them,
And the men H582 of the city H5892 said H559 unto Elisha, H477 Behold, I pray thee, the situation H4186 of this city H5892 is pleasant, H2896 as my lord H113 seeth: H7200 but the water H4325 is naught, H7451 and the ground H776 barren. H7921 And he said, H559 Bring H3947 me a new H2319 cruse, H6746 and put H7760 salt H4417 therein. And they brought H3947 it to him. And he went forth H3318 unto the spring H4161 of the waters, H4325 and cast H7993 the salt H4417 in there, and said, H559 Thus saith H559 the LORD, H3068 I have healed H7495 these waters; H4325 there shall not be from thence any more death H4194 or barren H7921 land. So the waters H4325 were healed H7495 unto this day, H3117 according to the saying H1697 of Elisha H477 which he spake. H1696
And he fenced H5823 it, and gathered out the stones H5619 thereof, and planted H5193 it with the choicest vine, H8321 and built H1129 a tower H4026 in the midst H8432 of it, and also made H2672 a winepress H3342 therein: and he looked H6960 that it should bring forth H6213 grapes, H6025 and it brought forth H6213 wild grapes. H891 And now, O inhabitants H3427 of Jerusalem, H3389 and men H376 of Judah, H3063 judge, H8199 I pray you, betwixt me and my vineyard. H3754 What could have been done H6213 more to my vineyard, H3754 that I have not done H6213 in it? wherefore, H4069 when I looked H6960 that it should bring forth H6213 grapes, H6025 brought it forth H6213 wild grapes? H891
Then said H559 he unto me, These waters H4325 issue out H3318 toward the east H6930 country, H1552 and go down H3381 into the desert, H6160 and go H935 into the sea: H3220 which being brought forth H3318 into the sea, H3220 the waters H4325 shall be healed. H7495 And it shall come to pass, that every thing H5315 that liveth, H2416 which moveth, H8317 whithersoever the rivers H5158 shall come, H935 shall live: H2421 and there shall be a very H3966 great H7227 multitude of fish, H1710 because these waters H4325 shall come H935 thither: for they shall be healed; H7495 and every thing shall live H2425 whither the river H5158 cometh. H935 And it shall come to pass, that the fishers H1728 shall stand H5975 H5975 upon it from Engedi H5872 even unto Eneglaim; H5882 they shall be a place to spread forth H4894 nets; H2764 their fish H1710 shall be according to their kinds, H4327 as the fish H1710 of the great H1419 sea, H3220 exceeding H3966 many. H7227 But the miry places H1207 thereof and the marishes H1360 thereof shall not be healed; H7495 they shall be given H5414 to salt. H4417
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on James 3
Commentary on James 3 Matthew Henry Commentary
Chapter 3
The apostle here reproves ambition, and an arrogant magisterial tongue; and shows the duty and advantage of bridling it because of its power to do mischief. Those who profess religion ought especially to govern their tongues (v. 1-12). True wisdom makes men meek, and avoiders of strife and envy: and hereby it may easily be distinguished from a wisdom that is earthly and hypocritical (v. 13-18).
Jam 3:1-12
The foregoing chapter shows how unprofitable and dead faith is without works. It is plainly intimated by what this chapter first goes upon that such a faith is, however, apt to make men conceited and magisterial in their tempers and their talk. Those who set up faith in the manner the former chapter condemns are most apt to run into those sins of the tongue which this chapter condemns. And indeed the best need to be cautioned against a dictating, censorious, mischievous use of their tongues. We are therefore taught,
Jam 3:13-18
As the sins before condemned arise from an affectation of being thought more wise than others, and being endued with more knowledge than they, so the apostle in these verses shows the difference between men's pretending to be wise and their being really so, and between the wisdom which is from beneath (from earth or hell) and that which is from above.