7 Be patient G3114 therefore, G3767 brethren, G80 unto G2193 the coming G3952 of the Lord. G2962 Behold, G2400 the husbandman G1092 waiteth G1551 for the precious G5093 fruit G2590 of the earth, G1093 and hath long patience G3114 for G1909 it, G846 until G2193 G302 he receive G2983 the early G4406 and G2532 latter G3797 rain. G5205
That I will give H5414 you the rain H4306 of your land H776 in his due season, H6256 the first rain H3138 and the latter rain, H4456 that thou mayest gather H622 in thy corn, H1715 and thy wine, H8492 and thine oil. H3323
Be glad H1523 then, ye children H1121 of Zion, H6726 and rejoice H8055 in the LORD H3068 your God: H430 for he hath given H5414 you the former rain H4175 moderately, H6666 and he will cause to come down H3381 for you the rain, H1653 the former rain, H4175 and the latter rain H4456 in the first H7223 month.
And G1161 let us G1573 not G3361 be weary G1573 in well G2570 doing: G4160 for G1063 in due G2398 season G2540 we shall reap, G2325 if we faint G1590 not. G3361
For G1063 we G2249 through the Spirit G4151 wait for G553 the hope G1680 of righteousness G1343 by G1537 faith. G4102
And G2532 saying, G3004 Where G4226 is G2076 the promise G1860 of his G846 coming? G3952 for G1063 since G575 G3739 the fathers G3962 fell asleep, G2837 all things G3956 continue G3779 G1265 as they were from G575 the beginning G746 of the creation. G2937
Be G3114 ye G5210 also G2532 patient; G3114 stablish G4741 your G5216 hearts: G2588 for G3754 the coming G3952 of the Lord G2962 draweth nigh. G1448 Grudge G4727 not G3361 one against another, G2596 G240 brethren, G80 lest G3363 ye be condemned: G2632 behold, G2400 the judge G2923 standeth G2476 before G4253 the door. G2374
Wherefore G5105 seeing we also G2532 are G2192 compassed about G4029 G2254 with so great G5118 a cloud G3509 of witnesses, G3144 let G659 us G2249 lay aside G659 every G3956 weight, G3591 and G2532 the sin G266 which doth so easily beset G2139 us, and let us run G5143 with G1223 patience G5281 the race G73 that is set before G4295 us, G2254 Looking G872 unto G1519 Jesus G2424 the author G747 and G2532 finisher G5051 of our faith; G4102 who G3739 for G473 the joy G5479 that was set before G4295 him G846 endured G5278 the cross, G4716 despising G2706 the shame, G152 and G5037 is set down G2523 at G1722 the right hand G1188 of the throne G2362 of God. G2316 For G1063 consider G357 him that endured G5278 such G5108 contradiction G485 of G5259 sinners G268 against G1519 himself, G846 lest G3363 ye be wearied G2577 and faint G1590 in your G5216 minds. G5590
And G2532 so, G3779 after he had patiently endured, G3114 he obtained G2013 the promise. G1860
To the end G1519 he may stablish G4741 your G5216 hearts G2588 unblameable G273 in G1722 holiness G42 before G1715 God, G2316 even G2532 our G2257 Father, G3962 at G1722 the coming G3952 of our G2257 Lord G2962 Jesus G2424 Christ G5547 with G3326 all G3956 his G846 saints. G40
Remembering G3421 without ceasing G89 your G5216 work G2041 of faith, G4102 and G2532 labour G2873 of love, G26 and G2532 patience G5281 of hope G1680 in our G2257 Lord G2962 Jesus G2424 Christ, G5547 in the sight G1715 of God G2316 and G2532 our G2257 Father; G3962
Then shall we know, H3045 if we follow H7291 on to know H3045 the LORD: H3068 his going forth H4161 is prepared H3559 as the morning; H7837 and he shall come H935 unto us as the rain, H1653 as the latter H4456 and former rain H3384 unto the earth. H776
But G235 in G1722 all G3956 things approving G4921 ourselves G1438 as G5613 the ministers G1249 of God, G2316 in G1722 much G4183 patience, G5281 in G1722 afflictions, G2347 in G1722 necessities, G318 in G1722 distresses, G4730 In G1722 stripes, G4127 in G1722 imprisonments, G5438 in G1722 tumults, G181 in G1722 labours, G2873 in G1722 watchings, G70 in G1722 fastings; G3521
So that G5620 ye G5209 come behind G5302 in G1722 no G3361 G3367 gift; G5486 waiting for G553 the coming G602 of our G2257 Lord G2962 Jesus G2424 Christ: G5547
For G1063 whatsoever things G3745 were written aforetime G4270 were written G4270 for G1519 our G2251 learning, G1319 that G2443 we G2192 through G1223 patience G5281 and G2532 comfort G3874 of the scriptures G1124 might have G2192 hope. G1680
For G1063 we are saved G4982 by hope: G1680 but G1161 hope G1680 that is seen G991 is G2076 not G3756 hope: G1680 for G1063 what G3739 a man G5100 seeth, G991 why G5101 doth he G1679 yet G2532 hope for? G1679 But G1161 if G1487 we hope G1679 for that G3739 we see G991 not, G3756 then do we G553 with G1223 patience G5281 wait for G553 it.
To them who by G3303 G2596 patient continuance G5281 in well G18 doing G2041 seek G2212 for glory G1391 and G2532 honour G5092 and G2532 immortality, G861 eternal G166 life: G2222
But G1161 that on G1722 the good G2570 ground G1093 are G1526 they, G3778 which G3748 in G1722 an honest G2570 and G2532 good G18 heart, G2588 having heard G191 the word, G3056 keep G2722 it, and G2532 bring forth fruit G2592 with G1722 patience. G5281
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on James 5
Commentary on James 5 Matthew Henry Commentary
Chapter 5
In this chapter the apostle denounces the judgments of God upon those rich men who oppress the poor, showing them how great their sin and folly are in the sight of God, and how grievous the punishments would be which should fall upon themselves (v. 1-6). Hereupon, all the faithful are exhorted to patience under their trials and sufferings (v. 7-11). The sin of swearing is cautioned against (v. 12). We are directed how to act, both under affliction and in prosperity (v. 13). Prayer for the sick, and anointing with oil, are prescribed (v. 14, 15). Christians are directed to acknowledge their faults one to another, and to pray one for another, and the efficacy of prayer is proved (v. 16-18). And, lastly, it is recommended to us to do what we can for bringing back those that stray from the ways of truth (v. 19-20).
Jam 5:1-11
The apostle is here addressing first sinners and then saints.
Jam 5:12-20
This epistle now drawing to a close, the penman goes off very quickly from one thing to another: hence it is that matters so very different are insisted on in these few verses.