1 The word H1697 of the LORD H3068 that came to Jeremiah H3414 concerning H1697 the dearth. H1226
2 Judah H3063 mourneth, H56 and the gates H8179 thereof languish; H535 they are black H6937 unto the ground; H776 and the cry H6682 of Jerusalem H3389 is gone up. H5927
3 And their nobles H117 have sent H7971 their little ones H6810 to the waters: H4325 they came H935 to the pits, H1356 H1360 and found H4672 no water; H4325 they returned H7725 with their vessels H3627 empty; H7387 they were ashamed H954 and confounded, H3637 and covered H2645 their heads. H7218
4 Because the ground H127 is chapt, H2865 for there was no rain H1653 in the earth, H776 the plowmen H406 were ashamed, H954 they covered H2645 their heads. H7218
5 Yea, the hind H365 also calved H3205 in the field, H7704 and forsook H5800 it, because there was no grass. H1877
6 And the wild asses H6501 did stand H5975 in the high places, H8205 they snuffed up H7602 the wind H7307 like dragons; H8577 their eyes H5869 did fail, H3615 because there was no grass. H6212
7 O LORD, H3068 though our iniquities H5771 testify H6030 against us, do H6213 thou it for thy name's H8034 sake: for our backslidings H4878 are many; H7231 we have sinned H2398 against thee.
8 O the hope H4723 of Israel, H3478 the saviour H3467 thereof in time H6256 of trouble, H6869 why shouldest thou be as a stranger H1616 in the land, H776 and as a wayfaring man H732 that turneth aside H5186 to tarry for a night? H3885
9 Why shouldest thou be as a man H376 astonied, H1724 as a mighty man H1368 that cannot H3201 save? H3467 yet thou, O LORD, H3068 art in the midst H7130 of us, and we are called H7121 by thy name; H8034 leave H3240 us not.
10 Thus saith H559 the LORD H3068 unto this people, H5971 Thus have they loved H157 to wander, H5128 they have not refrained H2820 their feet, H7272 therefore the LORD H3068 doth not accept H7521 them; he will now remember H2142 their iniquity, H5771 and visit H6485 their sins. H2403
11 Then said H559 the LORD H3068 unto me, Pray H6419 not for this people H5971 for their good. H2896
12 When they fast, H6684 I will not hear H8085 their cry; H7440 and when they offer H5927 burnt offering H5930 and an oblation, H4503 I will not accept H7521 them: but I will consume H3615 them by the sword, H2719 and by the famine, H7458 and by the pestilence. H1698
13 Then said H559 I, Ah, H162 Lord H136 GOD! H3069 behold, the prophets H5030 say H559 unto them, Ye shall not see H7200 the sword, H2719 neither shall ye have famine; H7458 but I will give H5414 you assured H571 peace H7965 in this place. H4725
14 Then the LORD H3068 said H559 unto me, The prophets H5030 prophesy H5012 lies H8267 in my name: H8034 I sent H7971 them not, neither have I commanded H6680 them, neither spake H1696 unto them: they prophesy H5012 unto you a false H8267 vision H2377 and divination, H7081 and a thing of nought, H457 H434 and the deceit H8649 of their heart. H3820
15 Therefore thus saith H559 the LORD H3068 concerning the prophets H5030 that prophesy H5012 in my name, H8034 and I sent H7971 them not, yet they say, H559 Sword H2719 and famine H7458 shall not be in this land; H776 By sword H2719 and famine H7458 shall those prophets H5030 be consumed. H8552
16 And the people H5971 to whom they prophesy H5012 shall be cast out H7993 in the streets H2351 of Jerusalem H3389 because H6440 of the famine H7458 and the sword; H2719 and they shall have none to bury H6912 them, H1992 them, their wives, H802 nor their sons, H1121 nor their daughters: H1323 for I will pour H8210 their wickedness H7451 upon them.
17 Therefore thou shalt say H559 this word H1697 unto them; Let mine eyes H5869 run down H3381 with tears H1832 night H3915 and day, H3119 and let them not cease: H1820 for the virgin H1330 daughter H1323 of my people H5971 is broken H7665 with a great H1419 breach, H7667 with a very H3966 grievous H2470 blow. H4347
18 If I go forth H3318 into the field, H7704 then behold the slain H2491 with the sword! H2719 and if I enter H935 into the city, H5892 then behold them that are sick H8463 with famine! H7458 yea, both the prophet H5030 and the priest H3548 go about H5503 into a land H776 that they know H3045 not.
19 Hast thou utterly H3988 rejected H3988 Judah? H3063 hath thy soul H5315 lothed H1602 Zion? H6726 why hast thou smitten H5221 us, and there is no healing H4832 for us? we looked H6960 for peace, H7965 and there is no good; H2896 and for the time H6256 of healing, H4832 and behold trouble! H1205
20 We acknowledge, H3045 O LORD, H3068 our wickedness, H7562 and the iniquity H5771 of our fathers: H1 for we have sinned H2398 against thee.
21 Do not abhor H5006 us, for thy name's H8034 sake, do not disgrace H5034 the throne H3678 of thy glory: H3519 remember, H2142 break H6565 not thy covenant H1285 with us.
22 Are there H3426 any among the vanities H1892 of the Gentiles H1471 that can cause rain? H1652 or can the heavens H8064 give H5414 showers? H7241 art not thou he, O LORD H3068 our God? H430 therefore we will wait H6960 upon thee: for thou hast made H6213 all these things.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 14
Commentary on Jeremiah 14 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 14
Jer 14:1-22. Prophecies on the Occasion of a Drought Sent in Judgment on Judea.
1. Literally, "That which was the word of Jehovah to Jeremiah concerning the dearth"
drought—literally, the "withholdings," namely, of rain (De 11:17; 2Ch 7:13). This word should be used especially of the withholding of rain because rain is in those regions of all things the one chiefly needed (Jer 17:8, Margin).
2. gates—The place of public concourse in each city looks sad, as being no longer frequented (Isa 3:26; 24:4).
black—that is, they mourn (blackness being indicative of sorrow), (Jer 8:21).
unto the ground—bowing towards it.
cry—of distress (1Sa 5:12; Isa 24:11).
3. little ones—rather, "their inferiors," that is, domestics.
pits—cisterns for collecting rain water, often met with in the East where there are no springs.
covered … heads—(2Sa 15:30). A sign of humiliation and mourning.
5. The brute creation is reduced to the utmost extremity for the want of food. The "hind," famed for her affection to her young, abandons them.
6. wild asses—They repair to "the high places" most exposed to the winds, which they "snuff in" to relieve their thirst.
dragons—jackals [Henderson].
eyes—which are usually most keen in detecting grass or water from the "heights," so much so that the traveller guesses from their presence that there must be herbage and water near; but now "their eyes fail." Rather the reference is to the great boas and python serpents which raise a large portion of their body up in a vertical column ten or twelve feet high, to survey the neighborhood above the surrounding bushes, while with open jaws they drink in the air. These giant serpents originated the widely spread notions which typified the deluge and all destructive agents under the form of a dragon or monster serpent; hence, the dragon temples always near water, in Asia, Africa, and Britain; for example, at Abury, in Wiltshire; a symbol of the ark is often associated with the dragon as the preserver from the waters [Kitto, Biblical Cyclopædia].
7. do thou it—what we beg of Thee; interpose to remove the drought. Jeremiah pleads in the name of his nation (Ps 109:21). So "work for us," absolutely used (1Sa 14:6).
for thy name's sake—"for our backslidings are so many" that we cannot urge Thee for the sake of our doings, but for the glory of Thy name; lest, if Thou give us not aid, it should be said it was owing to Thy want of power (Jos 7:9; Ps 79:9; 106:8; Isa 48:9; Eze 20:44). The same appeal to God's mercy, "for His name's sake," as our only hope, since our sin precludes trust in ourselves, occurs in Ps 25:11.
8. The reference is, not to the faith of Israel which had almost ceased, but to the promise and everlasting covenant of God. None but the true Israel make God their "hope." (Jer 17:13).
turneth aside to tarry—The traveller cares little for the land he tarries but a night in; but Thou hast promised to dwell always in the midst of Thy people (2Ch 33:7, 8). Maurer translates, "spreadeth," namely, his tent.
9. astonied—like a "mighty man," at other times able to help (Isa 59:1), but now stunned by a sudden calamity so as to disappoint the hopes drawn from him.
art in the midst of us—(Ex 29:45, 46; Le 26:11, 12).
called by thy name—(Da 9:18, 19) as Thine own peculiar people (De 9:29).
10. Jehovah's reply to the prayer (Jer 14:7-9; Jer 2:23-25).
Thus—So greatly.
loved—(Jer 5:31).
not refrained … feet—They did not obey God's command; "withhold thy foot" (Jer 2:25), namely, from following after idols.
remember … iniquity—(Ho 8:13; 9:9). Their sin is so great, God must punish them.
11. (Jer 7:16; Ex 32:10).
12. not hear—because their prayers are hypocritical: their hearts are still idolatrous. God never refuses to hear real prayer (Jer 7:21, 22; Pr 1:28; Isa 1:15; 58:3).
sword … famine … pestilence—the three sorest judgments at once; any one of which would be enough for their ruin (2Sa 24:12, 13).
13. Jeremiah urges that much of the guilt of the people is due to the false prophets' influence.
assured peace—solid and lasting peace. Literally, "peace of truth" (Isa 39:8).
14. (Jer 23:21).
15. (Jer 5:12, 13).
By sword and famine … consumed—retribution in kind both to the false prophets and to their hearers (Jer 14:16).
16. none to bury—(Ps 79:3).
pour their wickedness—that is, the punishment incurred by their wickedness (Jer 2:19).
17. (Jer 9:1; La 1:16). Jeremiah is desired to weep ceaselessly for the calamities coming on his nation (called a "virgin," as being heretofore never under foreign yoke), (Isa 23:4).
18. go about—that is, shall have to migrate into a land of exile. Horsley translates, "go trafficking about the land (see Jer 5:31, Margin; 2Co 4:2; 2Pe 2:3), and take no knowledge" (that is, pay no regard to the miseries before their eyes) (Isa 1:3; 58:3). If the literal sense of the Hebrew verb be retained, I would with English Version understand the words as referring to the exile to Babylon; thus, "the prophet and the priest shall have to go to a strange land to practise their religious traffic (Isa 56:11; Eze 34:2, 3; Mic 3:11).
19. The people plead with God, Jeremiah being forbidden to do so.
no healing—(Jer 15:18).
peace … no good—(Jer 8:15).
20. (Da 9:8).
21. us—"the throne of Thy glory" may be the object of "abhor not" ("reject not"); or "Zion" (Jer 14:19).
throne of thy glory—Jerusalem, or, the temple, called God's "footstool" and "habitation" (1Ch 28:2; Ps 132:5).
thy covenant—(Ps 106:45; Da 9:19).
22. vanities—idols (De 32:21).
rain—(Zec 10:1, 2).
heavens—namely, of themselves without God (Mt 5:45; Ac 14:17); they are not the First Cause, and ought not to be deified, as they were by the heathen. The disjunctive "or" favors Calvin's explanation: "Not even the heavens themselves can give rain, much less can the idol vanities."
art not thou he—namely, who canst give rain?