8 O the hope H4723 of Israel, H3478 the saviour H3467 thereof in time H6256 of trouble, H6869 why shouldest thou be as a stranger H1616 in the land, H776 and as a wayfaring man H732 that turneth aside H5186 to tarry for a night? H3885
O LORD, H3068 the hope H4723 of Israel, H3478 all that forsake H5800 thee shall be ashamed, H954 and they that depart H3249 from me H5493 shall be written H3789 in the earth, H776 because they have forsaken H5800 the LORD, H3068 the fountain H4726 of living H2416 waters. H4325
All that found H4672 them have devoured H398 them: and their adversaries H6862 said, H559 We offend H816 not, because they have sinned H2398 against the LORD, H3068 the habitation H5116 of justice, H6664 even the LORD, H3068 the hope H4723 of their fathers. H1
Tell H5046 ye, and bring them near; H5066 yea, let them take counsel H3289 together: H3162 who hath declared H8085 this from ancient time? H6924 who hath told H5046 it from that time? have not I the LORD? H3068 and there is no God H430 else beside H1107 me; a just H6662 God H410 and a Saviour; H3467 there is none H369 beside H2108 me.
But the salvation H8668 of the righteous H6662 is of the LORD: H3068 he is their strength H4581 in the time H6256 of trouble. H6869 And the LORD H3068 shall help H5826 them, and deliver H6403 them: he shall deliver H6403 them from the wicked, H7563 and save H3467 them, because they trust H2620 in him.
And when he had lifted up H5375 his eyes, H5869 he saw H7200 a wayfaring H732 man H376 in the street H7339 of the city: H5892 and the old H2205 man H376 said, H559 Whither goest H3212 thou? and whence H370 comest H935 thou?
Who G3588 comforteth G3870 us G2248 in G1909 all G3956 our G2257 tribulation, G2347 that G1519 we G2248 may be able G1410 to comfort G3870 them which are in G1722 any G3956 trouble, G2347 by G1223 the comfort G3874 wherewith G3739 we G3870 ourselves G846 are comforted G3870 of G5259 God. G2316 For G3754 as G2531 the sufferings G3804 of Christ G5547 abound G4052 in G1519 us, G2248 so G3779 our G2257 consolation G3874 also G2532 aboundeth G4052 by G1223 Christ. G5547
The LORD H3068 also shall roar H7580 out of Zion, H6726 and utter H5414 his voice H6963 from Jerusalem; H3389 and the heavens H8064 and the earth H776 shall shake: H7493 but the LORD H3068 will be the hope H4268 of his people, H5971 and the strength H4581 of the children H1121 of Israel. H3478
He shall call H7121 upon me, and I will answer H6030 him: I will be with him in trouble; H6869 I will deliver H2502 him, and honour H3513 him.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 14
Commentary on Jeremiah 14 Matthew Henry Commentary
Chapter 14
This chapter was penned upon occasion of a great drought, for want of rain. This judgment began in the latter end of Josiah's reign, but, as it should seem, continued in the beginning of Jehoiakim's: for less judgments are sent to give warning of greater coming, if not prevented by repentance. This calamity was mentioned several times before, but here, in this chapter, more fully. Here is,
Jer 14:1-9
The first verse is the title of the whole chapter: it does indeed all concern the dearth, but much of it consists of the prophet's prayers concerning it; yet these are not unfitly said to be, The word of the Lord which came to him concerning it, for every acceptable prayer is that which God puts into our hearts; nothing is our word that comes to him but what is first his word that comes from him. In these verses we have,
Jer 14:10-16
The dispute between God and his prophet, in this chapter, seems to be like that between the owner and the dresser of the vineyard concerning the barren fig-tree, Lu. 13:7. The justice of the owner condemns it to be cut down; the clemency of the dresser intercedes for a reprieve. Jeremiah had been earnest with God, in prayer, to return in mercy to this people. Now here,
Jer 14:17-22
The present deplorable state of Judah and Jerusalem is here made the matter of the prophet's lamentation (v. 17, 18) and the occasion of his prayer and intercession for them (v. 19), and I am willing to hope that the latter, as well as the former, was by divine direction, and that these words (v. 17), Thus shalt thou say unto them (or concerning them, or in their hearing), refer to the intercession, as well as to the lamentation, and then it amounts to a revocation of the directions given to the prophet not to pray for them, v. 11. However, it is plain, by the prayers we find in these verses, that the prophet did not understand it as a prohibition, but only as a discouragement, like that 1 Jn. 5:16, I do not say he shall pray for that. Here,