1 The word H1697 of the LORD H3068 came also unto me, saying, H559
2 Thou shalt not take H3947 thee a wife, H802 neither shalt thou have sons H1121 or daughters H1323 in this place. H4725
3 For thus saith H559 the LORD H3068 concerning the sons H1121 and concerning the daughters H1323 that are born H3205 in this place, H4725 and concerning their mothers H517 that bare H3205 them, and concerning their fathers H1 that begat H3209 them in this land; H776
4 They shall die H4191 of grievous H8463 deaths; H4463 they shall not be lamented; H5594 neither shall they be buried; H6912 but they shall be as dung H1828 upon the face H6440 of the earth: H127 and they shall be consumed H3615 by the sword, H2719 and by famine; H7458 and their carcases H5038 shall be meat H3978 for the fowls H5775 of heaven, H8064 and for the beasts H929 of the earth. H776
5 For thus saith H559 the LORD, H3068 Enter H935 not into the house H1004 of mourning, H4798 neither go H3212 to lament H5594 nor bemoan H5110 them: for I have taken away H622 my peace H7965 from this people, H5971 saith H5002 the LORD, H3068 even lovingkindness H2617 and mercies. H7356
6 Both the great H1419 and the small H6996 shall die H4191 in this land: H776 they shall not be buried, H6912 neither shall men lament H5594 for them, nor cut H1413 themselves, nor make themselves bald H7139 for them:
7 Neither shall men tear H6536 themselves for them in mourning, H60 to comfort H5162 them for the dead; H4191 neither shall men give them the cup H3563 of consolation H8575 to drink H8248 for their father H1 or for their mother. H517
8 Thou shalt not also go H935 into the house H1004 of feasting, H4960 to sit H3427 with them to eat H398 and to drink. H8354
9 For thus saith H559 the LORD H3068 of hosts, H6635 the God H430 of Israel; H3478 Behold, I will cause to cease H7673 out of this place H4725 in your eyes, H5869 and in your days, H3117 the voice H6963 of mirth, H8342 and the voice H6963 of gladness, H8057 the voice H6963 of the bridegroom, H2860 and the voice H6963 of the bride. H3618
10 And it shall come to pass, when thou shalt shew H5046 this people H5971 all these words, H1697 and they shall say H559 unto thee, Wherefore hath the LORD H3068 pronounced H1696 all this great H1419 evil H7451 against us? or what is our iniquity? H5771 or what is our sin H2403 that we have committed H2398 against the LORD H3068 our God? H430
11 Then shalt thou say H559 unto them, Because your fathers H1 have forsaken H5800 me, saith H5002 the LORD, H3068 and have walked H3212 after H310 other H312 gods, H430 and have served H5647 them, and have worshipped H7812 them, and have forsaken H5800 me, and have not kept H8104 my law; H8451
12 And ye have done H6213 worse H7489 than your fathers; H1 for, behold, H2009 ye walk H1980 every one H376 after H310 the imagination H8307 of his evil H7451 heart, H3820 that they may not hearken H8085 unto me:
13 Therefore will I cast H2904 you out of this land H776 into a land H776 that ye know H3045 not, neither ye nor your fathers; H1 and there shall ye serve H5647 other H312 gods H430 day H3119 and night; H3915 where I will not shew H5414 you favour. H2594
14 Therefore, behold, the days H3117 come, H935 saith H5002 the LORD, H3068 that it shall no more be said, H559 The LORD H3068 liveth, H2416 that brought up H5927 the children H1121 of Israel H3478 out of the land H776 of Egypt; H4714
15 But, The LORD H3068 liveth, H2416 that brought up H5927 the children H1121 of Israel H3478 from the land H776 of the north, H6828 and from all the lands H776 whither he had driven H5080 them: and I will bring them again H7725 into their land H127 that I gave H5414 unto their fathers. H1
16 Behold, I will send H7971 for many H7227 fishers, H1771 H1728 saith H5002 the LORD, H3068 and they shall fish H1770 them; and after H310 will I send H7971 for many H7227 hunters, H6719 and they shall hunt H6679 them from every mountain, H2022 and from every hill, H1389 and out of the holes H5357 of the rocks. H5553
17 For mine eyes H5869 are upon all their ways: H1870 they are not hid H5641 from my face, H6440 neither is their iniquity H5771 hid H6845 from H5048 mine eyes. H5869
18 And first H7223 I will recompense H7999 their iniquity H5771 and their sin H2403 double; H4932 because they have defiled H2490 my land, H776 they have filled H4390 mine inheritance H5159 with the carcases H5038 of their detestable H8251 and abominable things. H8441
19 O LORD, H3068 my strength, H5797 and my fortress, H4581 and my refuge H4498 in the day H3117 of affliction, H6869 the Gentiles H1471 shall come H935 unto thee from the ends H657 of the earth, H776 and shall say, H559 Surely our fathers H1 have inherited H5157 lies, H8267 vanity, H1892 and things wherein there is no profit. H3276
20 Shall a man H120 make H6213 gods H430 unto himself, and they are no gods? H430
21 Therefore, behold, I will this once H6471 cause them to know, H3045 I will cause them to know H3045 mine hand H3027 and my might; H1369 and they shall know H3045 that my name H8034 is The LORD. H3068
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 16
Commentary on Jeremiah 16 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 16
Jer 16:1-21. Continuation of the Previous Prophecy.
2. in this place—in Judea. The direction to remain single was (whether literally obeyed, or only in prophetic vision) to symbolize the coming calamities of the Jews (Eze 24:15-27) as so severe that the single state would be then (contrary to the ordinary course of things) preferable to the married (compare 1Co 7:8, 26, 29; Mt 24:19; Lu 23:29).
4. grievous deaths—rather, "deadly diseases" (Jer 15:2).
not … lamented—so many shall be the slain (Jer 22:18).
dung—(Ps 83:10).
5. (Eze 24:17, 22, 23).
house of mourning—(Mr 5:38). Margin, "mourning-feast"; such feasts were usual at funerals. The Hebrew means, in Am 6:7, the cry of joy at a banquet; here, and La 2:19, the cry of sorrow.
6. cut themselves—indicating extravagant grief (Jer 41:5; 47:5), prohibited by the law (Le 19:28).
bald—(Jer 7:29; Isa 22:12).
7. tear themselves—rather, "break bread," namely, that eaten at the funeral-feast (De 26:14; Job 42:11; Eze 24:17; Ho 9:4). "Bread" is to be supplied, as in La 4:4; compare "take" (food) (Ge 42:33).
give … cup of consolation … for … father—It was the Oriental custom for friends to send viands and wine (the "cup of consolation") to console relatives in mourning-feasts, for example, to children upon the death of a "father" or "mother."
8. house of feasting—joyous: as distinguished from mourning-feasts. Have no more to do with this people whether in mourning or joyous feasts.
9. (Jer 7:34; 25:10; Eze 26:13).
10. (De 29:24; 1Ki 9:8, 9).
11. (Jer 5:19; 13:22; 22:8, 9).
12. ye—emphatic: so far from avoiding your fathers' bad example, ye have done worse (Jer 7:26; 1Ki 14:9).
imagination—rather, "stubborn perversity."
that they may not hearken—rather, connected with "ye"; "ye have walked … so as not to hearken to Me."
13. serve other gods—That which was their sin in their own land was their punishment in exile. Retribution in kind. They voluntarily forsook God for idols at home; they were not allowed to serve God, if they wished it, in captivity (Da 3:12; 6:7).
day and night—irony. You may there serve idols, which ye are so mad after, even to satiety, and without intermission.
14. Therefore—So severe shall be the Jews' bondage that their deliverance from it shall be a greater benefit than that out of Egypt. The consolation is incidental here; the prominent thought is the severity of their punishment, so great that their rescue from it will be greater than that from Egypt [Calvin]; so the context, Jer 16:13, 17, 18, proves (Jer 23:7, 8; Isa 43:18).
15. the north—Chaldea. But while the return from Babylon is primarily meant, the return hereafter is the full and final accomplishment contemplated, as "from all the lands" proves. "Israel" was not, save in a very limited sense, "gathered from all the lands" at the return from Babylon (see on Jer 24:6; Jer 30:3; Jer 32:15).
16. send for—translate, "I will send many"; "I will give the commission to many" (2Ch 17:7).
fishers … hunters—successive invaders of Judea (Am 4:2; Hab 1:14, 15). So "net" (Eze 12:13). As to "hunters," see Ge 10:9; Mic 7:2. The Chaldees were famous in hunting, as the Egyptians, the other enemy of Judea, were in fishing. "Fishers" expresses the ease of their victory over the Jews as that of the angler over fishes; "hunters," the keenness of their pursuit of them into every cave and nook. It is remarkable, the same image is used in a good sense of the Jews' restoration, implying that just as their enemies were employed by God to take them in hand for destruction, so the same shall be employed for their restoration (Eze 47:9, 10). So spiritually, those once enemies by nature (fishermen many of them literally) were employed by God to be heralds of salvation, "catching men" for life (Mt 4:19; Lu 5:10; Ac 2:41; 4:4); compare here Jer 16:19, "the Gentiles shall come unto thee" (2Co 12:16).
17. (Jer 32:19; Pr 5:21; 15:3).
their iniquity—the cause of God's judgments on them.
18. first … double—Horsley translates, "I will recompense … once and again"; literally, "the first time repeated": alluding to the two captivities—the Babylonian and the Roman. Maurer, "I will recompense their former iniquities (those long ago committed by their fathers) and their (own) repeated sins" (Jer 16:11, 12). English Version gives a good sense, "First (before 'I bring them again into their land'), I will doubly (that is, fully and amply, Jer 17:18; Isa 40:2) recompense."
carcasses—not sweet-smelling sacrifices acceptable to God, but "carcasses" offered to idols, an offensive odor to God: human victims (Jer 19:5; Eze 16:20), and unclean animals (Isa 65:4; 66:17). Maurer explains it, "the carcasses" of the idols: their images void of sense and life. Compare Jer 16:19, 20. Le 26:30 favors this.
19, 20. The result of God's judgments on the Jews will be that both the Jews when restored, and the Gentiles who have witnessed those judgments, shall renounce idolatry for the worship of Jehovah. Fulfilled partly at the return from Babylon, after which the Jews entirely renounced idols, and many proselytes were gathered in from the Gentiles, but not to be realized in its fulness till the final restoration of Israel (Isa 2:1-17).
20. indignant protest of Jeremiah against idols.
and they (are) no gods—(Jer 2:11; Isa 37:19; Ga 4:8). "They" refers to the idols. A man (a creature himself) making God is a contradiction in terms. Vulgate takes "they" thus: "Shall man make gods, though men themselves are not gods?"
21. Therefore—In order that all may be turned from idols to Jehovah, He will now give awful proof of His divine power in the judgments He will inflict.
this once—If the punishments I have heretofore inflicted have not been severe enough to teach them.
my name … Lord—Jehovah (Ps 83:18): God's incommunicable name, to apply which to idols would be blasphemy. Keeping His threats and promises (Ex 6:3).