10 I the LORD H3068 search H2713 the heart, H3820 I try H974 the reins, H3629 even to give H5414 every man H376 according to his ways, H1870 and according to the fruit H6529 of his doings. H4611
Great H1419 in counsel, H6098 and mighty H7227 in work: H5950 for thine eyes H5869 are open H6491 upon all the ways H1870 of the sons H1121 of men: H120 to give H5414 every one H376 according to his ways, H1870 and according to the fruit H6529 of his doings: H4611
But the LORD H3068 said H559 unto Samuel, H8050 Look H5027 not on his countenance, H4758 or on the height H1364 of his stature; H6967 because I have refused H3988 him: for the LORD seeth not as man H120 seeth; H7200 for man H120 looketh H7200 on the outward appearance, H5869 but the LORD H3068 looketh H7200 on the heart. H3824
And G2532 I will kill G615 her G846 children G5043 with G1722 death; G2288 and G2532 all G3956 the churches G1577 shall know G1097 that G3754 I G1473 am G1510 he which G3588 searcheth G2045 the reins G3510 and G2532 hearts: G2588 and G2532 I will give G1325 unto every one G1538 of you G5213 according to G2596 your G5216 works. G2041
Also unto thee, O Lord, H136 belongeth mercy: H2617 for thou renderest H7999 to every man H376 according to his work. H4639
Search H2713 me, O God, H410 and know H3045 my heart: H3824 try H974 me, and know H3045 my thoughts: H8312 And see H7200 if there be any wicked H6090 way H1870 in me, and lead H5148 me in the way H1870 everlasting. H5769
And thou, Solomon H8010 my son, H1121 know H3045 thou the God H430 of thy father, H1 and serve H5647 him with a perfect H8003 heart H3820 and with a willing H2655 mind: H5315 for the LORD H3068 searcheth H1875 all hearts, H3824 and understandeth H995 all the imaginations H3336 of the thoughts: H4284 if thou seek H1875 him, he will be found H4672 of thee; but if thou forsake H5800 him, he will cast thee off H2186 for ever. H5703
The fining pot H4715 is for silver, H3701 and the furnace H3564 for gold: H2091 but the LORD H3068 trieth H974 the hearts. H3826
Be G4105 not G3361 deceived; G4105 God G2316 is G3456 not G3756 mocked: G3456 for G1063 whatsoever G3739 G1437 a man G444 soweth, G4687 that G5124 shall he G2325 also G2532 reap. G2325 For G3754 he that soweth G4687 to G1519 his G1438 flesh G4561 shall G2325 of G1537 the flesh G4561 reap G2325 corruption; G5356 but G1161 he that soweth G4687 to G1519 the Spirit G4151 shall G2325 of G1537 the Spirit G4151 reap G2325 life G2222 everlasting. G166
Who G3739 will render G591 to every man G1538 according G2596 to his G846 deeds: G2041 To them who by G3303 G2596 patient continuance G5281 in well G18 doing G2041 seek G2212 for glory G1391 and G2532 honour G5092 and G2532 immortality, G861 eternal G166 life: G2222 But G1161 unto them that are contentious, G1537 G2052 and G2532 do not obey G544 G3303 the truth, G225 but G1161 obey G3982 unrighteousness, G93 indignation G2372 and G2532 wrath, G3709
Say H559 ye to the righteous, H6662 that it shall be well H2896 with him: for they shall eat H398 the fruit H6529 of their doings. H4611 Woe H188 unto the wicked! H7563 it shall be ill H7451 with him: for the reward H1576 of his hands H3027 shall be given H6213 him.
I know H3045 also, my God, H430 that thou triest H974 the heart, H3824 and hast pleasure H7521 in uprightness. H3476 As for me, in the uprightness H4339 of mine heart H3824 I have willingly offered H5068 all these things: and now have I seen H7200 with joy H8057 thy people, H5971 which are present H4672 here, to offer willingly H5068 unto thee.
But I will punish H6485 you according to the fruit H6529 of your doings, H4611 saith H5002 the LORD: H3068 and I will kindle H3341 a fire H784 in the forest H3293 thereof, and it shall devour H398 all things round about H5439 it.
Then hear H8085 thou from heaven H8064 thy dwelling H3427 place, H4349 and forgive, H5545 and render H5414 unto every man H376 according unto all his ways, H1870 whose heart H3824 thou knowest; H3045 (for thou only knowest H3045 the hearts H3824 of the children H1121 of men:) H120
And G2532 I saw G1492 the dead, G3498 small G3398 and G2532 great, G3173 stand G2476 before G1799 God; G2316 and G2532 the books G975 were opened: G455 and G2532 another G243 book G975 was opened, G455 which G3739 is G2076 the book of life: G2222 and G2532 the dead G3498 were judged G2919 out of G1537 those things which were written G1125 in G1722 the books, G975 according to G2596 their G846 works. G2041
For G1063 the word G3056 of God G2316 is quick, G2198 and G2532 powerful, G1756 and G2532 sharper G5114 than G5228 any G3956 twoedged G1366 sword, G3162 piercing G1338 even to G891 the dividing asunder G3311 of soul G5590 and G5037 G2532 spirit, G4151 and G5037 G2532 of the joints G719 and G2532 marrow, G3452 and G2532 is a discerner G2924 of the thoughts G1761 and G2532 intents G1771 of the heart. G2588 Neither G2532 G3756 is there G2076 any creature G2937 that is not manifest G852 in his G846 sight: G1799 but G1161 all things G3956 are naked G1131 and G2532 opened G5136 unto the eyes G3788 of him G846 with G4314 whom G3739 we have G2254 to do. G3056
For G1063 the Son G5207 of man G444 shall G3195 come G2064 in G1722 the glory G1391 of his G846 Father G3962 with G3326 his G846 angels; G32 and G2532 then G5119 he shall reward G591 every man G1538 according G2596 to his G846 works. G4234
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 17
Commentary on Jeremiah 17 Matthew Henry Commentary
Chapter 17
In this chapter,
Jer 17:1-4
The people had asked (ch. 16:10), What is our iniquity, and what is our sin? as if they could not be charged with any thing worth speaking of, for which God should enter into judgment with them; their challenge was answered there, but here we have a further reply to it, in which,
Jer 17:5-11
It is excellent doctrine that is preached in these verses, and of general concern and use to us all, and it does not appear to have any particular reference to the present state of Judah and Jerusalem. The prophet's sermons were not all prophetical, but some of them practical; yet this discourse, which probably we have here only the heads of, would be of singular use to them by way of caution not to misplace their confidence in the day of their distress. Let us all learn what we are taught here,
Jer 17:12-18
Here, as often before, we have the prophet retired for private meditation, and alone with God. Those ministers that would have comfort in their work must be much so. In his converse here with God and his own heart he takes the liberty which devout souls sometimes use in their soliloquies, to pass from one thing to another, without tying themselves too strictly to the laws of method and coherence.
Jer 17:19-27
These verses are a sermon concerning sabbath-sanctification. It is a word which the prophet received from the Lord, and was ordered to deliver in the most solemn and public manner to the people; for they were sent not only to reprove sin, and to press obedience, in general, but they must descend to particulars. This message concerning the sabbath was probably sent in the days of Josiah, for the furtherance of that work of reformation which he set on foot; for the promises here (v. 25, 26) are such as I think we scarcely find when things come nearer to the extremity. This message must be proclaimed in all the places of concourse, and therefore inthe gates, not only because through them people were continually passing and repassing, but because in them they kept their courts and laid up their stores. It must be proclaimed (as the king or queen is usually proclaimed) at the court-gate first, the gate by which the kings of Judah come in and go out, v. 19. Let them be told their duty first, particularly this duty; for, if sabbaths be not sanctified as they should be, the rulers of Judah are to be contended with (so they were, Neh. 13:17), for they are certainly wanting in their duty. He must also preach it in all the gates of Jerusalem. It is a matter of great and general concern; therefore let all take notice of it. Let the kings of Judah hear the word of the Lord (for, high as they are, he is above them), and all the inhabitants of Jerusalem, for, mean as they are, he takes notice of them, and of what they say and do on sabbath days. Observe,