10 For pass over H5674 the isles H339 of Chittim, H3794 and see; H7200 and send H7971 unto Kedar, H6938 and consider H995 diligently, H3966 and see H7200 if there be such a thing.
Woe H190 is me, that I sojourn H1481 in Mesech, H4902 that I dwell H7931 in the tents H168 of Kedar! H6938
And the sons H1121 of Javan; H3120 Elishah, H473 and Tarshish, H8659 Kittim, H3794 and Dodanim. H1721 By these were the isles H339 of the Gentiles H1471 divided in H6504 their lands; H776 every one H376 after his tongue, H3956 after their families, H4940 in their nations. H1471
And ships H6716 shall come from the coast H3027 of Chittim, H3794 and shall afflict H6031 Asshur, H804 and shall afflict H6031 Eber, H5677 and he also shall perish H8 for ever. H5703
And it was so, H1961 that all that saw H7200 it said, H559 There was no such deed H2063 done nor seen H7200 from the day H3117 that the children H1121 of Israel H3478 came up H5927 out of the land H776 of Egypt H4714 unto this day: H3117 consider H7760 of it, take advice, H5779 and speak H1696 your minds.
So when David H1732 was old H2204 and full H7646 of days, H3117 he made Solomon H8010 his son H1121 king H4427 over Israel. H3478
Therefore thus saith H559 the LORD; H3068 Ask H7592 ye now among the heathen, H1471 who hath heard H8085 such things: the virgin H1330 of Israel H3478 hath done H6213 a very H3966 horrible thing. H8186 Will a man leave H5800 the snow H7950 of Lebanon H3844 which cometh from the rock H6697 of the field? H7704 or shall the cold H7119 flowing H5140 waters H4325 that come from another place H2114 be forsaken? H5428
Of the oaks H437 of Bashan H1316 have they made H6213 thine oars; H4880 the company H1323 of the Ashurites H839 have made H6213 thy benches H7175 of ivory, H8127 brought out of the isles H339 of Chittim. H3794
For the ships H6716 of Chittim H3794 shall come H935 against him: therefore he shall be grieved, H3512 and return, H7725 and have indignation H2194 against the holy H6944 covenant: H1285 so shall he do; H6213 he shall even return, H7725 and have intelligence H995 with them that forsake H5800 the holy H6944 covenant. H1285
It is reported G191 commonly G3654 that there is fornication G4202 among G1722 you, G5213 and G2532 such G5108 fornication G4202 as G3748 is G3687 not so much G3761 as named G3687 among G1722 the Gentiles, G1484 that G5620 one G5100 should have G2192 his father's G3962 wife. G1135
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 2
Commentary on Jeremiah 2 Matthew Henry Commentary
Chapter 2
It is probable that this chapter was Jeremiah's first sermon after his ordination; and a most lively pathetic sermon it is as any we have is all the books of the prophets. Let him not say, "I cannot speak, for I am a child;' for, God having touched his mouth and put his words into it, none can speak better. The scope of the chapter is to show God's people their transgressions, even the house of Jacob their sins; it is all by way of reproof and conviction, that they might be brought to repent of their sins and so prevent the ruin that was coming upon them. The charge drawn up against them is very high, the aggravations are black, the arguments used for their conviction very close and pressing, and the expostulations very pungent and affecting. The sin which they are most particularly charged with here is idolatry, forsaking the true God, their own God, for other false gods. Now they are told,
Those hearts were hard indeed that were untouched and unhumbled when their sins were thus set in order before them. O that by meditating on this chapter we might be brought to repent of our spiritual idolatries, giving that place in our souls to the world and the flesh which should have been reserved for God only!
Jer 2:1-8
Here is,
Jer 2:9-13
The prophet, having shown their base ingratitude in forsaking God, here shows their unparalleled fickleness and folly (v. 9): I will yet plead with you. Note, Before God punishes sinners he pleads with them, to bring them to repentance. Note, further, When much has been said of the evil of sin, still there is more to be said; when one article of the charge is made good, there is another to be urged; when we have said a great deal, still we have yet to speak on God's behalf, Job 36:2. Those that deal with sinners, for their conviction, must urge a variety of arguments and follow their blow. God had before pleaded with their fathers, and asked why they walked after vanity and became vain, v. 5. Now he pleads with those who persisted in that vain conversation received by tradition from their fathers, and with their children's children, that is, with all that in every age tread in their steps. Let those that forsake God know that he is willing to argue the case fairly with them, that he may be justified when he speaks. He pleads that with us which we should plead with ourselves.
Jer 2:14-19
The prophet, further to evince the folly of their forsaking God, shows them what mischiefs they had already brought upon themselves by so doing; it had already cost them dear, for to this were owing all the calamities their country was now groaning under, which were but an earnest of more and greater if they repented not. See how they smarted for their folly.
Jer 2:20-28
In these verses the prophet goes on with his charge against this backsliding people. Observe here,
Jer 2:29-37
The prophet here goes on in the same strain, aiming to bring a sinful people to repentance, that their destruction might be prevented.