3 And I will gather H6908 the remnant H7611 of my flock H6629 out of all countries H776 whither I have driven H5080 them, and will bring them again H7725 to their folds; H5116 and they shall be fruitful H6509 and increase. H7235
Fear H3372 not: for I am with thee: I will bring H935 thy seed H2233 from the east, H4217 and gather H6908 thee from the west; H4628 I will say H559 to the north, H6828 Give up; H5414 and to the south, H8486 Keep not back: H3607 bring H935 my sons H1121 from far, H7350 and my daughters H1323 from the ends H7097 of the earth; H776
I will hiss H8319 for them, and gather H6908 them; for I have redeemed H6299 them: and they shall increase H7235 as they have increased. H7235 And I will sow H2232 them among the people: H5971 and they shall remember H2142 me in far countries; H4801 and they shall live H2421 with their children, H1121 and turn again. H7725 I will bring them again H7725 also out of the land H776 of Egypt, H4714 and gather H6908 them out of Assyria; H804 and I will bring H935 them into the land H776 of Gilead H1568 and Lebanon; H3844 and place shall not be found H4672 for them. And he shall pass through H5674 the sea H3220 with affliction, H6869 and shall smite H5221 the waves H1530 in the sea, H3220 and all the deeps H4688 of the river H2975 shall dry up: H3001 and the pride H1347 of Assyria H804 shall be brought down, H3381 and the sceptre H7626 of Egypt H4714 shall depart away. H5493 And I will strengthen H1396 them in the LORD; H3068 and they shall walk up and down H1980 in his name, H8034 saith H5002 the LORD. H3068
Behold, at that time H6256 I will undo H6213 all that afflict H6031 thee: and I will save H3467 her that halteth, H6760 and gather H6908 her that was driven out; H5080 and I will get H7760 them praise H8416 and fame H8034 in every land H776 where they have been put to shame. H1322 At that time H6256 will I bring H935 you again, even in the time H6256 that I gather H6908 you: for I will make H5414 you a name H8034 and a praise H8416 among all people H5971 of the earth, H776 when I turn back H7725 your captivity H7622 before your eyes, H5869 saith H559 the LORD. H3068
And I will bring again H7725 the captivity H7622 of my people H5971 of Israel, H3478 and they shall build H1129 the waste H8074 cities, H5892 and inhabit H3427 them; and they shall plant H5193 vineyards, H3754 and drink H8354 the wine H3196 thereof; they shall also make H6213 gardens, H1593 and eat H398 the fruit H6529 of them. And I will plant H5193 them upon their land, H127 and they shall no more be pulled up H5428 out of their land H127 which I have given H5414 them, saith H559 the LORD H3068 thy God. H430
When I have brought them again H7725 from the people, H5971 and gathered H6908 them out of their enemies' H341 lands, H776 and am sanctified H6942 in them in the sight H5869 of many H7227 nations; H1471 Then shall they know H3045 that I am the LORD H3068 their God, H430 which caused them to be led into captivity H1540 among the heathen: H1471 but I have gathered H3664 them unto their own land, H127 and have left H3498 none of them any more there.
And say H1696 unto them, Thus saith H559 the Lord H136 GOD; H3069 Behold, I will take H3947 the children H1121 of Israel H3478 from among H996 the heathen, H1471 whither they be gone, H1980 and will gather H6908 them on every side, H5439 and bring H935 them into their own land: H127 And I will make H6213 them one H259 nation H1471 in the land H776 upon the mountains H2022 of Israel; H3478 and one H259 king H4428 shall be king H4428 to them all: and they shall be H5750 no more two H8147 nations, H1471 neither shall they be divided H2673 into two H8147 kingdoms H4467 any more at all: Neither shall they defile H2930 themselves any more with their idols, H1544 nor with their detestable things, H8251 nor with any of their transgressions: H6588 but I will save H3467 them out of all their dwellingplaces, H4186 wherein they have sinned, H2398 and will cleanse H2891 them: so shall they be my people, H5971 and I will be their God. H430 And David H1732 my servant H5650 shall be king H4428 over them; and they all shall have one H259 shepherd: H7462 they shall also walk H3212 in my judgments, H4941 and observe H8104 my statutes, H2708 and do H6213 them. And they shall dwell H3427 in the land H776 that I have given H5414 unto Jacob H3290 my servant, H5650 wherein your fathers H1 have dwelt; H3427 and they shall dwell H3427 therein, even they, and their children, H1121 and their children's H1121 children H1121 for ever: H5769 and my servant H5650 David H1732 shall be their prince H5387 for H5704 ever. H5769 Moreover I will make H3772 a covenant H1285 of peace H7965 with them; it shall be an everlasting H5769 covenant H1285 with them: and I will place H5414 them, and multiply H7235 them, and will set H5414 my sanctuary H4720 in the midst H8432 of them for evermore. H5769 My tabernacle H4908 also shall be with them: yea, I will be their God, H430 and they shall be my people. H5971
For thus saith H559 the Lord H136 GOD; H3069 Behold, I, even I, will both search H1875 my sheep, H6629 and seek them out. H1239 As a shepherd H7462 seeketh out H1243 his flock H5739 in the day H3117 that he is among H8432 his sheep H6629 that are scattered; H6567 so will I seek out H1239 my sheep, H6629 and will deliver H5337 them out of all places H4725 where they have been scattered H6327 in the cloudy H6051 and dark H6205 day. H3117 And I will bring them out H3318 from the people, H5971 and gather H6908 them from the countries, H776 and will bring H935 them to their own land, H127 and feed H7462 them upon the mountains H2022 of Israel H3478 by the rivers, H650 and in all the inhabited places H4186 of the country. H776 I will feed H7462 them in a good H2896 pasture, H4829 and upon the high H4791 mountains H2022 of Israel H3478 shall their fold H5116 be: there shall they lie H7257 in a good H2896 fold, H5116 and in a fat H8082 pasture H4829 shall they feed H7462 upon the mountains H2022 of Israel. H3478 I will feed H7462 my flock, H6629 and I will cause them to lie down, H7257 saith H5002 the Lord H136 GOD. H3069 I will seek H1245 that which was lost, H6 and bring again H7725 that which was driven away, H5080 and will bind up H2280 that which was broken, H7665 and will strengthen H2388 that which was sick: H2470 but I will destroy H8045 the fat H8082 and the strong; H2389 I will feed H7462 them with judgment. H4941 And as for you, H859 O my flock, H6629 thus saith H559 the Lord H136 GOD; H3069 Behold, I judge H8199 between cattle H7716 and cattle, H7716 between the rams H352 and the he goats. H6260 Seemeth it a small thing H4592 unto you to have eaten up H7462 the good H2896 pasture, H4829 but ye must tread down H7429 with your feet H7272 the residue H3499 of your pastures? H4829 and to have drunk H8354 of the deep H4950 waters, H4325 but ye must foul H7515 the residue H3498 with your feet? H7272 And as for my flock, H6629 they eat H7462 that which ye have trodden H4823 with your feet; H7272 and they drink H8354 that which ye have fouled H4833 with your feet. H7272 Therefore thus saith H559 the Lord H136 GOD H3069 unto them; Behold, I, even I, will judge H8199 between the fat H1274 cattle H7716 and between the lean H7330 cattle. H7716 Because ye have thrust H1920 with side H6654 and with shoulder, H3802 and pushed H5055 all the diseased H2470 with your horns, H7161 till ye have scattered H6327 them abroad; H2351 Therefore will I save H3467 my flock, H6629 and they shall no more be a prey; H957 and I will judge H8199 between cattle H7716 and cattle. H7716 And I will set up H6965 one H259 shepherd H7462 over them, and he shall feed H7462 them, even my servant H5650 David; H1732 he shall feed H7462 them, and he shall be their shepherd. H7462 And I the LORD H3068 will be their God, H430 and my servant H5650 David H1732 a prince H5387 among H8432 them; I the LORD H3068 have spoken H1696 it. And I will make H3772 with them a covenant H1285 of peace, H7965 and will cause the evil H7451 beasts H2416 to cease H7673 out of the land: H776 and they shall dwell H3427 safely H983 in the wilderness, H4057 and sleep H3462 in the woods. H3293 H3264 And I will make H5414 them and the places round about H5439 my hill H1389 a blessing; H1293 and I will cause the shower H1653 to come down H3381 in his season; H6256 there shall be showers H1653 of blessing. H1293 And the tree H6086 of the field H7704 shall yield H5414 her fruit, H6529 and the earth H776 shall yield H5414 her increase, H2981 and they shall be safe H983 in their land, H127 and shall know H3045 that I am the LORD, H3068 when I have broken H7665 the bands H4133 of their yoke, H5923 and delivered H5337 them out of the hand H3027 of those that served H5647 themselves of them. And they shall no more be a prey H957 to the heathen, H1471 neither shall the beast H2416 of the land H776 devour H398 them; but they shall dwell H3427 safely, H983 and none shall make them afraid. H2729 And I will raise up H6965 for them a plant H4302 of renown, H8034 and they shall be no more consumed H622 with hunger H7458 in the land, H776 neither bear H5375 the shame H3639 of the heathen H1471 any more. Thus shall they know H3045 that I the LORD H3068 their God H430 am with them, and that they, even the house H1004 of Israel, H3478 are my people, H5971 saith H5002 the Lord H136 GOD. H3069 And ye H859 my flock, H6629 the flock H6629 of my pasture, H4830 are men, H120 and I am your God, H430 saith H5002 the Lord H136 GOD. H3069
And it shall come to pass in that day, H3117 that the Lord H136 shall set H3254 his hand H3027 again H3254 the second time H8145 to recover H7069 the remnant H7605 of his people, H5971 which shall be left, H7604 from Assyria, H804 and from Egypt, H4714 and from Pathros, H6624 and from Cush, H3568 and from Elam, H5867 and from Shinar, H8152 and from Hamath, H2574 and from the islands H339 of the sea. H3220 And he shall set up H5375 an ensign H5251 for the nations, H1471 and shall assemble H622 the outcasts H1760 of Israel, H3478 and gather together H6908 the dispersed H5310 of Judah H3063 from the four H702 corners H3671 of the earth. H776 The envy H7068 also of Ephraim H669 shall depart, H5493 and the adversaries H6887 of Judah H3063 shall be cut off: H3772 Ephraim H669 shall not envy H7065 Judah, H3063 and Judah H3063 shall not vex H6887 Ephraim. H669 But they shall fly H5774 upon the shoulders H3802 of the Philistines H6430 toward the west; H3220 they shall spoil H962 them H1121 of the east H6924 together: H3162 they shall lay H4916 their hand H3027 upon Edom H123 and Moab; H4124 and the children H1121 of Ammon H5983 shall obey H4928 them. And the LORD H3068 shall utterly destroy H2763 the tongue H3956 of the Egyptian H4714 sea; H3220 and with his mighty H5868 wind H7307 shall he shake H5130 his hand H3027 over the river, H5104 and shall smite H5221 it in the seven H7651 streams, H5158 and make men go over H1869 dryshod. H5275 And there shall be an highway H4546 for the remnant H7605 of his people, H5971 which H834 shall be left, H7604 from Assyria; H804 like as it was to Israel H3478 in the day H3117 that he came up H5927 out of the land H776 of Egypt. H4714
That then the LORD H3068 thy God H430 will turn H7725 thy captivity, H7622 and have compassion H7355 upon thee, and will return H7725 and gather H6908 thee from all the nations, H5971 whither the LORD H3068 thy God H430 hath scattered H6327 thee. If any of thine be driven out H5080 unto the outmost H7097 parts of heaven, H8064 from thence will the LORD H3068 thy God H430 gather H6908 thee, and from thence will he fetch H3947 thee: And the LORD H3068 thy God H430 will bring H935 thee into the land H776 which thy fathers H1 possessed, H3423 and thou shalt possess H3423 it; and he will do thee good, H3190 and multiply H7235 thee above thy fathers. H1
And it shall come to pass in that day, H3117 that the LORD H3068 shall beat off H2251 from the channel H7641 of the river H5104 unto the stream H5158 of Egypt, H4714 and ye shall be gathered H3950 one H259 by one, H259 O ye children H1121 of Israel. H3478 And it shall come to pass in that day, H3117 that the great H1419 trumpet H7782 shall be blown, H8628 and they shall come H935 which were ready to perish H6 in the land H776 of Assyria, H804 and the outcasts H5080 in the land H776 of Egypt, H4714 and shall worship H7812 the LORD H3068 in the holy H6944 mount H2022 at Jerusalem. H3389
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 23
Commentary on Jeremiah 23 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 23
Jer 23:1-40. The Wicked Rulers to Be Superseded by the King, Who Should Reign over the Again United Peoples, Israel and Judah.
This forms the epilogue to the denunciations of the four kings, in Jer 21:1-22:30.
1. pastors—Shallum, Jehoiakim, Jeconiah, and Zedekiah (Eze 34:2).
2. Ye have not … visited them … I will visit upon you—just retribution. Play upon the double sense of "visit." "Visit upon," namely, in wrath (Ex 32:34).
3, 4. Restoration of Judah from Babylon foretold in language which in its fulness can only apply to the final restoration of both "Judah" and "Israel" (compare Jer 23:6); also "out of all countries," in this verse and Jer 23:8; also, "neither shall they be lacking," that is, none shall be missing or detached from the rest: a prophecy never yet fully accomplished. It holds good also of the spiritual Israel, the elect of both Jews and Gentiles (Mal 3:16, 17; Joh 10:28; 17:12). As to the literal Israel also, see Jer 32:37; Isa 54:13; 60:21; Eze 34:11-16.
shepherds … shall feed them—(Jer 3:15; Eze 34:23-31). Zerubbabel, Ezra, Nehemiah, and the Maccabees were but typical of the consummating fulfilment of these prophecies under Messiah.
5. As Messianic prophecy extended over many years in which many political changes took place in harmony with these, it displayed its riches by a variety more effective than if it had been manifested all at once. As the moral condition of the Jews required in each instance, so Messiah was exhibited in a corresponding phase, thus becoming more and more the soul of the nation's life: so that He is represented as the antitypical Israel (Isa 49:3).
unto David—Hengstenberg observes that Isaiah dwells more on His prophetical and priestly office, which had already been partly set forth (De 18:18; Ps 110:4). Other prophets dwell more on His kingly office. Therefore here He is associated with "David" the king: but in Isa 11:1 with the then poor and unknown "Jesse."
righteous Branch—"the Branch of righteousness" (Jer 33:15); "The Branch" simply (Zec 3:8; 6:12); "The Branch of the Lord" (Isa 4:2).
prosper—the very term applied to Messiah's undertaking (Isa 52:13, Margin; Isa 53:10). Righteousness or justice is the characteristic of Messiah elsewhere, too, in connection with our salvation or justification (Isa 53:11; Da 9:24; Zec 9:9). So in the New Testament He is not merely "righteous" Himself, but "righteousness to us" (1Co 1:30), so that we become "the righteousness of God in Him" (Ro 10:3, 4; 2Co 5:19-21; Php 3:9).
execute judgment and justice in the earth—(Ps 72:2; Isa 9:7; 32:1, 18). Not merely a spiritual reign in the sense in which He is "our righteousness," but a righteous reign "in the earth" (Jer 3:17, 18). In some passages He is said to come to judge, in others to reign. In Mt 25:34, He is called "the King." Ps 9:7 unites them. Compare Da 7:22, 26, 27.
6. Judah … Israel … dwell safely—Compare Jer 33:16, where "Jerusalem" is substituted for "Israel" here. Only Judah, and that only in part, has as yet returned. So far are the Jews from having enjoyed, as yet, the temporal blessings here foretold as the result of Messiah's reign, that their lot has been, for eighteen centuries, worse than ever before. The accomplishment must, therefore, be still future, when both Judah and Israel in their own land shall dwell safely under a Christocracy, far more privileged than even the old theocracy (Jer 32:37; De 33:28; Isa 54:1-17; 60:1-22; 65:17-25; Zec 14:11).
shall be called, the Lord—that is, shall be (Isa 9:6) "Jehovah," God's incommunicable name. Though when applied to created things, it expresses only some peculiar connection they have with Jehovah (Ge 22:14; Ex 17:15), yet when applied to Messiah it must express His Godhead manifested in justifying power towards us (1Ti 3:16).
our—marks His manhood, which is also implied in His being a Branch raised unto David, whence His human title, "Son of David" (compare Mt 22:42-45).
Righteousness—marks His Godhead, for God alone can justify the ungodly (compare Ro 4:5; Isa 45:17, 24, 25).
7, 8. Repeated from Jer 16:14, 15. The prophet said the same things often, in order that his sayings might make the more impression. The same promise as in Jer 23:3, 4. The wide dispersion of the Jews at the Babylonish captivity prefigures their present wider dispersion (Isa 11:11; Joe 3:6). Their second deliverance is to exceed far the former one from Egypt. But the deliverance from Babylon was inferior to that from Egypt in respect to the miracles performed and the numbers delivered. The final deliverance under Messiah must, therefore, be meant, of which that from Babylon was the earnest.
9. because of the prophets—so the Masorites and Targum. But Vulgate, Septuagint, &c., make this the inscription of the prophecy, Concerning the Prophets: as in Jer 46:2; 48:1; 49:1. Jeremiah expresses his horror at the so-called "prophets" not warning the people, though iniquity so fearfully abounded, soon to be followed by awful judgments.
bones shake—(Hab 3:16).
drunken—God's judgments are represented as stupefying like wine. The effects of the Holy Spirit also are compared to those of wine (Ac 2:17). In both cases ecstasy was produced. This accounts for the denial of wine to those likely to be inspired, Nazarites, &c. (Lu 1:15). It was necessary to put it out of men's power to ascribe inspired ecstasy to the effects of wine.
because of … words of … holiness—because of Jehovah's holy words, wherewith He threatened severe penalties, soon to be inflicted, against the breakers of His law.
10. adulterers—spiritual, that is, forsakers of God, Israel's true Husband (Isa 54:5) for idols, at the instigation of the false "prophets" (Jer 23:9, 15). Literal adultery and fornication, the usual concomitants of idolatry, are also meant.
swearing—Maurer, &c., translate, "Because of the curse (of God on it), the land mourneth" (De 27:15-26; 28:15-68; Isa 24:6). More than usual notoriety had been given to the curses of the law, by the finding and reading of it in Josiah's time (2Ki 22:11, &c.). But Ho 4:2, 3, favors English Version (compare Jer 12:4). A drought was sent by God on the pastures ("pleasant places," oases) in the desert, on account of the "profaneness" of the priests, prophets, and people (Jer 23:11).
course … evil—They (both prophets and people) rush into wickedness (Jer 23:21; Isa 59:7).
force … not right—Their powers are used not on the side of rectitude, but on that of falsehood.
11. profane—(Eze 23:39; Zep 3:4).
in my house—(Jer 7:30). They built altars to idols in the very temple (2Ki 23:12; Eze 8:3-16). Compare as to covetousness under the roof of the sanctuary, Mt 21:13; Joh 2:16.
12. slippery ways in … darkness—Their "way" is their false doctrine which proves fatal to them (Jer 13:16; Ps 35:6; Pr 4:19).
I will bring evil … visitation—still more calamities than those already inflicted. See on Jer 11:23; "visitation," namely, in wrath.
13. folly—literally, "insipidity," "unsavouriness" (Job 6:6), not having the salt of godliness (Col 4:6).
in Baal—in the name of Baal; in connection with his worship (see Jer 2:8).
caused … to err—(Isa 9:16).
14. "Jerusalem" and Judah were even worse than "Samaria" and the ten tribes; the greater were the privileges of the former, the greater was their guilt. They had the temple in their midst, which the ten tribes had not; yet in the temple itself they practised idolatry.
strengthen … hands of evildoers—(Eze 13:22).
as Sodom—(De 32:32; Isa 1:10).
15. gall—poison (see on Jer 8:14; Jer 9:15).
16. make you vain—They seduce you to vanity, that is, idolatry, which will prove a vain trust to you (Jer 2:5; 2Ki 17:15; Jon 2:8), [Gesenius]. Rather, "they delude you with vain promises of security" (Jer 23:17; compare Ps 62:10) [Maurer].
of their own heart—of their own invention (Jer 23:21; Jer 14:14).
17. say still—Hebrew, "say in saying," that is, say incessantly.
peace—(Jer 6:14; Eze 13:10; Zec 10:2).
imagination—Hebrew, "obstinacy."
no evil—(Mic 3:11).
18. A reason is given why the false prophets should not be heeded: They have not stood in the counsels of Jehovah (an image from ministers present in a standing posture at councils of Eastern kings) (compare Jer 23:22; Job 15:8). The spiritual man alone has the privilege (Ge 18:17; Ps 25:14; Am 3:7; Joh 15:15; 1Co 2:16).
19. So far from all prosperity awaiting the people as the false prophets say (Jer 23:17), wrath is in store for them.
grievous—literally, "eddying," whirling itself about, a tornado. In Jer 30:23, "continuing" is substituted for "grievous."
fall grievously—it shall be hurled on.
20. in … latter days—that is, "the year of their visitation" (Jer 23:12). Primarily the meaning is: the Jews will not "consider" now God's warnings (De 32:29); but when the prophecies shall be fulfilled in their Babylonish exile, they will consider and see, by bitter experience, their sinful folly. The ultimate scope of the prophecy is: the Jews, in their final dispersion, shall at last "consider" their sin and turn to Messiah "perfectly" (Ho 3:5; Zec 12:5, 10-14; Lu 13:35).
21. sent … spoken—"sent" refers to the primary call: "spoken" to the subsequent charges given to be executed. A call is required, not only external, on the part of men, but also internal from God, that one should undertake a pastor's office [Calvin].
22. stood in … counsel—(Jer 23:18).
they should have turned them from their evil way—They would have given such counsels to the people as would have turned them from their sins (Jer 25:5; Isa 55:11), and so would have averted punishment. Their not teaching the law in which God's counsel is set forth proves they are not His prophets, though they boast of being so (Mt 7:15-20).
23. Let not the false prophets fancy that their devices (Jer 23:25) are unknown to Me. Are ye so ignorant as to suppose that I can only see things near Me, namely, things in heaven, and not earthly things as being too remote?
24. (Ps 139:7, &c.; Am 9:2, 3).
fill heaven and earth—with My omniscience, providence, power, and essential being (1Ki 8:27).
25. dreamed—I have received a prophetic communication by dream (Nu 12:6; De 13:1, &c. Joe 2:28).
26. prophets—a different Hebrew form from the usual one, "prophesiers." "How long," cries Jeremiah, impatient of their impious audacity, "shall these prophecy-mongers go on prophesying lies?" The answer is given in Jer 23:29-34.
27. They "think" to make My people utterly to forget Me. But I will oppose to those dreamers my true prophets.
fathers … for Baal—(Jud 3:7; 8:33, 34).
28. God answers the objection which might be stated, "What, then, must we do, when lies are spoken as truths, and prophets oppose prophets?" Do the same as when wheat is mixed with chaff: do not reject the wheat because of the chaff mixed with it, but discriminate between the false and the true revelations. The test is adherence to, or forgetfulness of, Me and My law (Jer 23:27).
that hath a dream—that pretends to have a divine communication by dream, let him tell it "faithfully," that it may be compared with "my word" (2Co 4:2). The result will be the former (both the prophets and their fictions) will soon be seen to be chaff; the latter (the true prophets and the word of God in their mouth) wheat (Ps 1:4; Ho 13:3).
29. As the "fire" consumes the "chaff," [Jer 23:28], so "My word" will consume the false prophets (Mt 3:12; Heb 4:12). "My word" which is "wheat" [Jer 23:28], that is, food to the true prophet and his hearers, is a consuming "fire," and a crushing "hammer" (Mt 21:44) to false prophets and their followers (2Co 2:16). The Word of the false prophets may be known by its promising men peace in sin. "My word," on the contrary, burns and breaks the hard-hearted (Jer 20:9). The "hammer" symbolizes destructive power (Jer 50:23; Na 2:1, Margin).
30. steal my words—a twofold plagiarism; one steals from the other, and all steal words from Jehovah's true prophets, but misapply them (see Jer 28:2; Joh 10:1; Re 22:19).
31. use—rather, "take" their tongue: a second class (compare Jer 23:30) require, in order to bring forth a revelation, nothing more than their tongues, wherewith they say, He (Jehovah) saith: they bungle in the very formula instead of the usual "Jehovah saith," being only able to say "(He) saith."
32. Third class: inventors of lies: the climax, and worst of the three.
lightness—wanton inventions (Zep 3:4).
not profit—that is, greatly injure.
33. What is the burden—play on the double sense of the Hebrew: an oracle and a burden. They scoffingly ask, Has he got any new burden (burdensome oracle: for all his prophecies are disasters) to announce (Mal 1:1)? Jeremiah indignantly repeats their own question, Do you ask, What burden? This, then, it is, "I will forsake you." My word is burdensome in your eyes, and you long to be rid if it. You shall get your wish. There will be no more prophecy: I will forsake you, and that will be a far worse "burden" to you.
34. The burden—Whoever shall in mockery call the Lord's word "a burden," shall be visited (Margin) in wrath.
35. The result of My judgments shall be, ye shall address the prophet more reverentially hereafter, no longer calling his message a burden, but a divine response or word. "What hath the Lord answered?"
36. every man's word … his burden—As they mockingly call all prophecies burdens, as if calamities were the sole subject of prophecy, so it shall prove to them. God will take them at their own word.
living God—not lifeless as their dumb idols, ever living so as to be able to punish.
39. I will … forget you—just retribution for their forgetting Him (Ho 4:6). But God cannot possibly forget His children (Isa 49:15). Rather for "forget" translate, "I will altogether lift you up (like a 'burden,' alluding to their mocking term for God's messages) and cast you off." God makes their wicked language fall on their own head [Calvin]. Compare Jer 23:36: "every man's word shall be his burden."
40. not be forgotten—If we translate Jer 23:39 as English Version, the antithesis is, though I forget you, your shame shall not be forgotten.