7 And seek H1875 the peace H7965 of the city H5892 whither I have caused you to be carried away captives, H1540 and pray H6419 unto the LORD H3068 for it: for in the peace H7965 thereof shall ye have peace. H7965
That they may offer H1934 H7127 sacrifices of sweet savours H5208 unto the God H426 of heaven, H8065 and pray H6739 for the life H2417 of the king, H4430 and of his sons. H1123
I exhort G3870 therefore, G3767 that, first G4412 of all, G3956 supplications, G1162 prayers, G4335 intercessions, G1783 and giving of thanks, G2169 be made G4160 for G5228 all G3956 men; G444 For G5228 kings, G935 and G2532 for all G3956 that are G5607 in G1722 authority; G5247 that G2443 we may lead G1236 a quiet G2263 and G2532 peaceable G2272 life G979 in G1722 all G3956 godliness G2150 and G2532 honesty. G4587
Whatsoever H3606 is commanded by H2941 H4481 the God H426 of heaven, H8065 let it be diligently H149 done H5648 for the house H1005 of the God H426 of heaven: H8065 for H1768 why H4101 should there be H1934 wrath H7109 against H5922 the realm H4437 of the king H4430 and his sons? H1123
Then H116 Daniel, H1841 whose name H8036 was Belteshazzar, H1096 was astonied H8075 for one H2298 hour, H8160 and his thoughts H7476 troubled H927 him. The king H4430 spake, H6032 and said, H560 Belteshazzar, H1096 let not H409 the dream, H2493 or the interpretation H6591 thereof, trouble H927 thee. Belteshazzar H1096 answered H6032 and said, H560 My lord, H4756 the dream H2493 be to them that hate H8131 thee, and the interpretation H6591 thereof to thine enemies. H6146
Wherefore, H3861 O king, H4430 let my counsel H4431 be acceptable H8232 unto thee, H5922 and break off H6562 thy sins H2408 by righteousness, H6665 and thine iniquities H5758 by shewing mercy H2604 to the poor; H6033 if H2006 it may be H1934 a lengthening H754 of thy tranquillity. H7963
Then H116 the presidents H5632 and princes H324 sought H1934 H1156 to find H7912 occasion H5931 against Daniel H1841 concerning H6655 the kingdom; H4437 but H3606 they could H3202 find H7912 none H3809 occasion H5931 nor H3809 fault; H7844 forasmuch H6903 as he was faithful, H540 neither H3809 was there any H3606 error H7960 or fault H7844 found H7912 in him. H5922 Then H116 said H560 these H479 men, H1400 We shall not H3809 find H7912 any H3606 occasion H5931 against H5922 this H1836 Daniel, H1841 except H3861 we find H7912 it against him concerning the law H1882 of his God. H426
Wherefore G1352 ye must needs G318 be subject, G5293 not G3756 only G3440 for G1223 wrath, G3709 but G235 also G2532 for conscience G4893 sake. G1223
G3767 Submit yourselves G5293 to every G3956 ordinance G2937 of man G442 for G1223 the Lord's sake: G2962 whether it be G1535 to the king, G935 as G5613 supreme; G5242 Or G1535 unto governors, G2232 as G5613 unto them that are sent G3992 by G1223 him G846 for G1519 G3303 the punishment G1557 of evildoers, G2555 and G1161 for the praise G1868 of them that do well. G17 For G3754 so G3779 is G2076 the will G2307 of God, G2316 that with well doing G15 ye may put to silence G5392 the ignorance G56 of foolish G878 men: G444 As G5613 free, G1658 and G2532 not G3361 using G2192 your liberty G1657 for G5613 a cloke G1942 of maliciousness, G2549 but G235 as G5613 the servants G1401 of God. G2316 Honour G5091 all G3956 men. Love G25 the brotherhood. G81 Fear G5399 God. G2316 Honour G5091 the king. G935
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 29
Commentary on Jeremiah 29 Matthew Henry Commentary
Chapter 29
The contest between Jeremiah and the false prophets was carried on before by preaching, here by writing; there we had sermon against sermon, here we have letter against letter, for some of the false prophets are now carried away into captivity in Babylon, while Jeremiah remains in his own country. Now here is,
Such struggles as these have there always been between the seed of the woman and the seed of the serpent.
Jer 29:1-7
We are here told,
Jer 29:8-14
To make the people quiet and easy in their captivity,
Jer 29:15-23
Jeremiah, having given great encouragement to those among the captives whom he knew to be serious and well-affected, assuring them that God had very kind and favourable intentions concerning them, here turns to those among them who slighted the counsels and comforts that Jeremiah ministered to them and depended upon what the false prophets flattered them with. When this letter came from Jeremiah they would be ready to say, "Why should he make himself so busy, and take upon him to advise us? The Lord has raised us up prophets in Babylon, v. 15. We are satisfied with those prophets, and can depend upon them, and have no occasion to hear from any prophets in Jerusalem.' See the impudent wickedness of this people; as the prophets, when they prophesied lies, said that they had them from God, so the people, when they invited those prophets thus to flatter them, fathered it upon God, and said that it was the Lord that raised them up those prophets. Whereas we may be sure that those who harden people in their sins, and deceive them with false and groundless hopes of God's mercy, are no prophets of God's raising up. These prophets of their own told them that no more should be carried captive, but that those who were in captivity should shortly return. Now, in answer to this,
Jer 29:24-32
We have perused the contents of Jeremiah's letter to the captives in Babylon, who had reason, with a great deal of thanks to God and him, to acknowledge the receipt of it, and lay it up among their treasures. But we cannot wonder if the false prophets they had among them were enraged at it; for it gave them their true character. Now here we are told concerning one of them,