21 And hast brought forth H3318 thy people H5971 Israel H3478 out of the land H776 of Egypt H4714 with signs, H226 and with wonders, H4159 and with a strong H2389 hand, H3027 and with a stretched out H5186 arm, H248 and with great H1419 terror; H4172
Wherefore H3651 say H559 unto the children H1121 of Israel, H3478 I am the LORD, H3068 and I will bring H3318 you out from under the burdens H5450 of the Egyptians, H4714 and I will rid H5337 you out of their bondage, H5656 and I will redeem H1350 you with a stretched H5186 out arm, H2220 and with great H1419 judgments: H8201
And the LORD H3068 brought us forth H3318 out of Egypt H4714 with a mighty H2389 hand, H3027 and with an outstretched H5186 arm, H2220 and with great H1419 terribleness, H4172 and with signs, H226 and with wonders: H4159
And what one H259 nation H1471 in the earth H776 is like thy people H5971 Israel, H3478 whom God H430 went H1980 to redeem H6299 to be his own people, H5971 to make H7760 thee a name H8034 of greatness H1420 and terribleness, H3372 by driving out H1644 nations H1471 from before H6440 thy people, H5971 whom thou hast redeemed H6299 out of Egypt? H4714
Then the LORD H3068 said H559 unto Moses, H4872 Now shalt thou see H7200 what I will do H6213 to Pharaoh: H6547 for with a strong H2389 hand H3027 shall he let them go, H7971 and with a strong H2389 hand H3027 shall he drive them out H1644 of his land. H776
And it shall be for a sign H226 unto thee upon thine hand, H3027 and for a memorial H2146 between thine eyes, H5869 that the LORD'S H3068 law H8451 may be in thy mouth: H6310 for with a strong H2389 hand H3027 hath the LORD H3068 brought thee out H3318 of Egypt. H4714
Or hath God H430 assayed H5254 to go H935 and take H3947 him a nation H1471 from the midst H7130 of another nation, H1471 by temptations, H4531 by signs, H226 and by wonders, H4159 and by war, H4421 and by a mighty H2389 hand, H3027 and by a stretched out H5186 arm, H2220 and by great H1419 terrors, H4172 according to all that the LORD H3068 your God H430 did H6213 for you in Egypt H4714 before your eyes? H5869
(For they shall hear H8085 of thy great H1419 name, H8034 and of thy strong H2389 hand, H3027 and of thy stretched out H5186 arm;) H2220 when he shall come H935 and pray H6419 toward this house; H1004
O LORD H3068 God H430 of hosts, H6635 who is a strong H2626 LORD H3050 like unto thee? or to thy faithfulness H530 round about H5439 thee? Thou rulest H4910 the raging H1348 of the sea: H3220 when the waves H1530 thereof arise, H7721 thou stillest H7623 them. Thou hast broken H1792 Rahab H7294 in pieces, H1792 as one that is slain; H2491 thou hast scattered H6340 thine enemies H341 with thy strong H5797 arm. H2220
He brought them forth H3318 also with silver H3701 and gold: H2091 and there was not one feeble H3782 person among their tribes. H7626
And he brought forth H3318 his people H5971 with joy, H8342 and his chosen H972 with gladness: H7440
Nevertheless he saved H3467 them for his name's H8034 sake, that he might make his mighty power H1369 to be known. H3045 He rebuked H1605 the Red H5488 sea H3220 also, and it was dried up: H2717 so he led H3212 them through the depths, H8415 as through the wilderness. H4057 And he saved H3467 them from the hand H3027 of him that hated H8130 them, and redeemed H1350 them from the hand H3027 of the enemy. H341 And the waters H4325 covered H3680 their enemies: H6862 there was not one H259 of them left. H3498
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 32
Commentary on Jeremiah 32 Matthew Henry Commentary
Chapter 32
In this chapter we have,
The predictions of this chapter, both threatenings and promises, are much the same with what we have already met with again and again, but here are some circumstances that are very particular and remarkable.
Jer 32:1-15
It appears by the date of this chapter that we are now coming very nigh to that fatal year which completed the desolations of Judah and Jerusalem by the Chaldeans. God's judgments came gradually upon them, but, they not meeting him by repentance in the way of his judgments, he proceeded in his controversy till all was laid waste, which was in the eleventh year of Zedekiah; now what is here recorded happened in the tenth. The king of Babylon's army had now invested Jerusalem and was carrying on the siege with vigour, not doubting but in a little time to make themselves masters of it, while the besieged had taken up a desperate resolution not to surrender, but to hold out to the last extremity. Now,
Jer 32:16-25
We have here Jeremiah's prayer to God upon occasion of the discoveries God had made to him of his purposes concerning this nation, to pull it down, and in process of time to build it up again, which puzzled the prophet himself, who, though he delivered his messages faithfully, yet, in reflecting upon them, was greatly at a loss within himself how to reconcile them; in that perplexity he poured out his soul before God in prayer, and so gave himself ease. That which disturbed him was not the bad bargain he seemed to have made for himself in purchasing a field that he was likely to have no good of, but the case of his people, for whom he was still a kind and faithful intercessor, and he was willing to hope that, if God had so much mercy in store for them hereafter as he had promised, he would not proceed with so much severity against them now as he had threatened. Before Jeremiah went to prayer he delivered the deeds that concerned his new purchase to Baruch, which may intimate to us that when we are going to worship God we should get our minds as clear as may be from the cares and incumbrances of this world. Jeremiah was in prison, in distress, in the dark about the meaning of God's providences, and then he prays. Note, Prayer is a salve for every sore. Whatever is a burden to us, we may by prayer cast it upon the Lord and then be easy.
In this prayer, or meditation,
Jer 32:26-44
We have here God's answer to Jeremiah's prayer, designed to quiet his mind and make him easy; and it is a full discovery of the purposes of God's wrath against the present generation and the purposes of his grace concerning the future generations. Jeremiah knew not how to sing both of mercy and judgment, but God here teaches to sing unto him of both. When we know not how to reconcile one word of God with another we may yet be sure that both are true, both are pure, both shall be made good, and not one iota or tittle of either shall fall to the ground. When Jeremiah was ordered to buy the field in Anathoth he was willing to hope that God was about to revoke the sentence of his wrath and to order the Chaldeans to raise the siege. "No,' says God, "the execution of the sentence shall go on; Jerusalem shall be laid in ruins.' Note, Assurances of future mercy must not be interpreted as securities from present troubles. But, lest Jeremiah should think that his being ordered to buy this field intimated that all the mercy God had in store for his people, after their return, was only that they should have the possession of their own land again, he further informs him that that was but a type and figure of those spiritual blessings which should then be abundantly bestowed upon them, unspeakably more valuable than fields and vineyards; so that in this word of the Lord, which came to Jeremiah, we have first as dreadful threatenings and then as precious promises as perhaps any we have in the Old Testament; life and death, good and evil, are here set before us; let us consider and choose wisely.