26 Then H1571 will I cast away H3988 the seed H2233 of Jacob, H3290 and David H1732 my servant, H5650 so that I will not take H3947 any of his seed H2233 to be rulers H4910 over the seed H2233 of Abraham, H85 Isaac, H3446 and Jacob: H3290 for I will cause their captivity H7622 to return, H7725 H7725 and have mercy H7355 on them.
For the LORD H3068 will have mercy H7355 on Jacob, H3290 and will yet choose H977 Israel, H3478 and set H3240 them in their own land: H127 and the strangers H1616 shall be joined H3867 with them, and they shall cleave H5596 to the house H1004 of Jacob. H3290
Thus saith H559 the LORD; H3068 If heaven H8064 above H4605 can be measured, H4058 and the foundations H4146 of the earth H776 searched out H2713 beneath, H4295 I will also cast off H3988 all the seed H2233 of Israel H3478 for all that they have done, H6213 saith H5002 the LORD. H3068
In a little H8241 wrath H7110 I hid H5641 my face H6440 from thee for a moment; H7281 but with everlasting H5769 kindness H2617 will I have mercy H7355 on thee, saith H559 the LORD H3068 thy Redeemer. H1350
Is Ephraim H669 my dear H3357 son? H1121 is he a pleasant H8191 child? H3206 for since H1767 I spake H1696 against him, I do earnestly H2142 remember H2142 him still: therefore my bowels H4578 are troubled H1993 for him; I will surely H7355 have mercy H7355 upon him, saith H5002 the LORD. H3068
But I will have mercy H7355 upon the house H1004 of Judah, H3063 and will save H3467 them by the LORD H3068 their God, H430 and will not save H3467 them by bow, H7198 nor by sword, H2719 nor by battle, H4421 by horses, H5483 nor by horsemen. H6571
Now these are the children H1121 of the province H4082 that went up H5927 out of the captivity, H7628 of those which had been carried away, H1473 whom Nebuchadnezzar H5019 the king H4428 of Babylon H894 had carried away H1540 unto Babylon, H894 and came again H7725 unto Jerusalem H3389 and Judah, H3063 every one H376 unto his city; H5892
So the priests, H3548 and the Levites, H3881 and some of the people, H5971 and the singers, H7891 and the porters, H7778 and the Nethinims, H5411 dwelt H3427 in their cities, H5892 and all Israel H3478 in their cities. H5892
And I will cause the captivity H7622 of Judah H3063 and the captivity H7622 of Israel H3478 to return, H7725 and will build H1129 them, as at the first. H7223 And I will cleanse H2891 them from all their iniquity, H5771 whereby they have sinned H2398 against me; and I will pardon H5545 all their iniquities, H5771 whereby they have sinned, H2398 and whereby they have transgressed H6586 against me. And it shall be to me a name H8034 of joy, H8342 a praise H8416 and an honour H8597 before all the nations H1471 of the earth, H776 which shall hear H8085 all the good H2896 that I do H6213 unto them: and they shall fear H6342 and tremble H7264 for all the goodness H2896 and for all the prosperity H7965 that I procure H6213 unto it. Thus saith H559 the LORD; H3068 Again there shall be heard H8085 in this place, H4725 which ye say H559 shall be desolate H2720 without man H120 and without beast, H929 even in the cities H5892 of Judah, H3063 and in the streets H2351 of Jerusalem, H3389 that are desolate, H8074 without man, H120 and without inhabitant, H3427 and without beast, H929 The voice H6963 of joy, H8342 and the voice H6963 of gladness, H8057 the voice H6963 of the bridegroom, H2860 and the voice H6963 of the bride, H3618 the voice H6963 of them that shall say, H559 Praise H3034 the LORD H3068 of hosts: H6635 for the LORD H3068 is good; H2896 for his mercy H2617 endureth for ever: H5769 and of them that shall bring H935 the sacrifice of praise H8426 into the house H1004 of the LORD. H3068 For I will cause to return H7725 the captivity H7622 of the land, H776 as at the first, H7223 saith H559 the LORD. H3068
And I will strengthen H1396 the house H1004 of Judah, H3063 and I will save H3467 the house H1004 of Joseph, H3130 and I will bring them again to place H3427 them; for I have mercy H7355 upon them: and they shall be as though H834 I had not cast them off: H2186 for I am the LORD H3068 their God, H430 and will hear H6030 them.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 33
Commentary on Jeremiah 33 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 33
Jer 33:1-26. Prophecy of the Restoration from Babylon, and of Messiah as King and Priest.
1. shut up—(Jer 32:2, 3; 2Ti 2:9). Though Jeremiah was shut up in bondage, the word of God was "not bound."
2. maker thereof—rather, "the doer of it," namely, that which Jeremiah is about to prophesy, the restoration of Israel, an act which is thought now impossible, but which the Almighty will effect.
formed it—namely, Jerusalem (Jer 32:44) [Calvin]. Rather, "that formed," that is, moulds His purpose into due shape for execution (Isa 37:26).
Lord … his name—(Ex 3:14, 15).
3. Call … I will answer—(Jer 29:12; Ps 91:15). Jeremiah, as the representative of the people of God, is urged by God to pray for that which God has determined to grant; namely, the restoration. God's promises are not to slacken, but to quicken the prayers of His people (Ps 132:13, 17; Isa 62:6, 7).
mighty things—Hebrew, "inaccessible things," that is, incredible, hard to man's understanding [Maurer], namely, the restoration of the Jews, an event despaired of. "Hidden," or "recondite" [Piscator].
thou knowest not—Yet God had revealed those things to Jeremiah, but the unbelief of the people in rejecting the grace of God had caused him to forget God's promise, as though the case of the people admitted of no remedy.
4. houses … thrown down by the mounts—namely, by the missiles cast from the besiegers' mounds (Jer 32:24); "and by the sword" follows properly, as, after missiles had prepared the way, the foe next advanced to close quarters "with the sword."
5. They—the Jews; the defenders of the "houses" (Jer 33:4), "come forward to fight with the Chaldeans," who burst into the city through the "thrown-down houses," but all the effect that they produce "is, to fill them (the houses) with" their own "dead bodies."
6. (Jer 30:17). The answer to Jeremiah's mournful question (Jer 8:22).
cure—literally, the long linen bandage employed in dressing wounds.
truth—that is, stability; I will bring forth for them abundant and permanent peace, that is, prosperity.
7. cause … to return—that is, reverse (Jer 33:11; Jer 32:44). The specification, both of "Judah" and "Israel," can only apply fully to the future restoration.
as at the first—(Isa 1:26).
8. cleanse—(Eze 36:25; Zec 13:1; Heb 9:13, 14). Alluding to the legal rites of purification.
all their iniquity … all their iniquities—both the principle of sin within, and its outward manifestations in acts. The repetition is in order that the Jews may consider how great is the grace of God in not merely pardoning (as to the punishment), but also cleansing them (as to the pollution of guilt); not merely one iniquity, but all (Mic 7:18).
9. it—the city.
a name … a praise—(Jer 13:11; Isa 62:7).
them—the inhabitants of Jerusalem.
they shall fear … for all the goodness—(Ps 130:4). The Gentiles shall be led to "fear" God by the proofs of His power displayed in behalf of the Jews; the ungodly among them shall "tremble" for fear of God's judgments on them; the penitent shall reverentially fear and be converted to Him (Ps 102:15; Isa 60:3).
10. ye say … desolate—(Jer 32:43).
11. (Jer 7:34; 16:9).
Praise the Lord, &c.—the words of Ps 136:1, which were actually used by the Jews at their restoration (Ezr 3:11).
sacrifice of praise—(Ps 107:22; 116:17). This shall continue when all other sacrifices shall be at an end.
12. habitation of shepherds … flocks—in contrast to Jer 33:10, "without man … inhabitant … without beast" (Jer 32:43; compare Jer 31:24; 50:19; Isa 65:10).
13. pass … under … hands of him that telleth them—Shepherds, in sending forth and bringing back their sheep to the folds, count them by striking each as it passes with a rod, implying the shepherd's provident care that not one should be lost (Le 27:32; Mic 7:14; compare Joh 10:28, 29; 17:12).
14. perform—"I will make to rise"; God's promise having for a time seemed to "lie" dead and abortive [Calvin].
15. Repeated from Jer 23:5.
the land—the Holy Land: Israel and Judah (Jer 23:6).
16. Jerusalem—In Jer 23:6, instead of this, it is "Israel." "The name" in the Hebrew has here to be supplied from that passage; and for "he" (Messiah, the antitypical "Israel"), the antecedent there (Isa 49:3), we have "she" here, that is, Jerusalem. She is called by the same name as Messiah, "The Lord Our Righteousness," by virtue of the mystical oneness between her (as the literal representative of the spiritual Church) and her Lord and Husband. Thus, whatever belongs to the Head belongs also to the members (Eph 5:30, 32). Hence, the Church is called "Christ" (Ro 16:7; 1Co 12:12). The Church hereby professes to draw all her righteousness from Christ (Isa 45:24, 25). It is for the sake of Jerusalem, literal and spiritual, that God the Father gives this name (Jehovah, Tsidkenu, "The Lord our Righteousness") to Christ.
17. The promises of perpetuity of the throne of David fulfilled in Messiah, the son of David (2Sa 7:16; 1Ki 2:4; Ps 89:4, 29, 36; compare Lu 1:32, 33).
18. Messiah's literal priesthood (Heb 7:17, 21, 24-28), and His followers' spiritual priesthood and sacrifices (Jer 33:11; Ro 12:1; 15:16; 1Pe 2:5, 9; Re 1:6), shall never cease, according to the covenant with Levi, broken by the priests, but fulfilled by Messiah (Nu 25:12, 13; Mal 2:4, 5, 8).
20. covenant of the day—that is, covenant with the day: answering to "covenant with David" (Jer 33:21, also Jer 33:25, "with day"; compare Jer 31:35, 36; Le 26:42; Ps 89:34, 37).
22. (Ge 15:5; 22:17). The blessing there promised belonged to all the tribes; here it is restricted to the family of David and the tribe of Levi, because it was on these that the welfare of the whole people rested. When the kingdom and priesthood flourish in the person of Messiah, the whole nation shall temporally and spiritually prosper.
24. this people—certain of the Jews, especially those who spoke with Jeremiah in the court of the prison (Jer 32:12; 38:1).
the two families—Judah and Israel.
before them—in their judgment. They suppose that I have utterly cast off Israel so as to he no more a nation. The expression, "My people," of itself, shows God has not cast off Israel for ever.
25. (Jer 31:35, 36; Ge 8:22; Ps 74:16, 17). I who have established the laws of nature am the same God who has made a covenant with the Church.
26. Isaac—(Ps 105:9; Am 7:9, 16).