Worthy.Bible » STRONG » Jeremiah » Chapter 36 » Verse 19

Jeremiah 36:19 King James Version with Strong's Concordance (STRONG)

19 Then said H559 the princes H8269 unto Baruch, H1263 Go, H3212 hide H5641 thee, thou and Jeremiah; H3414 and let no man H376 know H3045 where H375 ye be.

Cross Reference

Jeremiah 26:20-24 STRONG

And there was also a man H376 that prophesied H5012 in the name H8034 of the LORD, H3068 Urijah H223 the son H1121 of Shemaiah H8098 of Kirjathjearim, H7157 who prophesied H5012 against this city H5892 and against this land H776 according to all the words H1697 of Jeremiah: H3414 And when Jehoiakim H3079 the king, H4428 with all his mighty men, H1368 and all the princes, H8269 heard H8085 his words, H1697 the king H4428 sought H1245 to put him to death: H4191 but when Urijah H223 heard H8085 it, he was afraid, H3372 and fled, H1272 and went H935 into Egypt; H4714 And Jehoiakim H3079 the king H4428 sent H7971 men H582 into Egypt, H4714 namely, Elnathan H494 the son H1121 of Achbor, H5907 and certain men H582 with him into Egypt. H4714 And they fetched forth H3318 Urijah H223 out of Egypt, H4714 and brought H935 him unto Jehoiakim H3079 the king; H4428 who slew H5221 him with the sword, H2719 and cast H7993 his dead body H5038 into the graves H6913 of the common H1121 people. H5971 Nevertheless the hand H3027 of Ahikam H296 the son H1121 of Shaphan H8227 was with Jeremiah, H3414 that they should not give H5414 him into the hand H3027 of the people H5971 to put him to death. H4191

Acts 23:16-22 STRONG

And G1161 when Paul's G3972 sister's G79 son G5207 heard G191 of their lying in wait, G1749 he went G3854 and G2532 entered G1525 into G1519 the castle, G3925 and told G518 Paul. G3972 Then G1161 Paul G3972 called G4341 one G1520 of the centurions G1543 unto him, and said, G5346 Bring G520 this G5126 young man G3494 unto G4314 the chief captain: G5506 for G1063 he hath G2192 a certain thing G5100 to tell G518 him. G846 So G3767 G3303 he took G3880 him, G846 and brought G71 him to G4314 the chief captain, G5506 and G2532 said, G5346 Paul G3972 the prisoner G1198 called G4341 me G3165 unto him, and prayed me G2065 to bring G71 this G5126 young man G3494 unto G4314 thee, G4571 who hath G2192 something G5100 to say G2980 unto thee. G4671 Then G1161 the chief captain G5506 took G1949 him G846 by the hand, G5495 and G2532 went with him aside G402 privately, G2596 G2398 and asked G4441 him, What G5101 is G2076 that G3739 thou hast G2192 to tell G518 me? G3427 And G1161 he said, G2036 G3754 The Jews G2453 have agreed G4934 to desire G2065 thee G4571 that G3704 thou wouldest bring down G2609 Paul G3972 to morrow G839 into G1519 the council, G4892 as G5613 though they would G3195 enquire G4441 somewhat G5100 of G4012 him G846 more perfectly. G197 But G3767 do G3982 not G3361 thou G4771 yield G3982 unto them: G846 for G1063 there lie in wait for G1748 him G846 of G1537 them G846 more than G4119 forty G5062 men, G435 which G3748 have bound G332 themselves G1438 with an oath, G332 that they will G5315 neither G3383 eat G5315 nor G3383 drink G4095 till G2193 G3739 they have killed G337 him: G846 and G2532 now G3568 are they G1526 ready, G2092 looking for G4327 a promise G1860 from G575 thee. G4675 So G3303 G3767 the chief captain G5506 then let G630 the young man G3494 depart, G630 and charged G3853 him, See thou tell G1583 no man G3367 that G3754 thou hast shewed G1718 these things G5023 to G4314 me. G3165

Commentary on Jeremiah 36 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 36

Jer 36:1-32. Baruch Writes, and Reads Publicly Jeremiah's Prophecies Collected in a Volume. The Roll Is Burnt by Jehoiakim, and Written Again by Baruch at Jeremiah's Dictation.

1. fourth year—The command to write the roll was given in the fourth year, but it was not read publicly till the fifth year. As Isaiah subjoined to his predictions a history of events confirming his prophecies (Isa 36:1-22; 37:1-38; 38:1-22; 39:1-8), so Jeremiah also in the thirty-seventh through forty-third chapters; but he prefaces his history with the narrative of an incident that occurred some time ago, showing that he, not only by word, but in writing, and that twice, had testified all that he about to state as having subsequently come to pass [Grotius]. At the end of Jehoiakim's third year, Nebuchadnezzar enrolled an army against Jerusalem and took it in the end of the fifth or beginning of the sixth year, carrying away captive Jehoiakim, Daniel, &c. Jehoiakim returned the same year, and for three years was tributary: then he withheld tribute. Nebuchadnezzar returned and took Jerusalem, and carried off Jehoiakim, who died on the road. This harmonizes this chapter with 2Ki 24:1-20 and Da 1:1-21. See on Jer 22:19.

2. roll of a book—a book formed of prepared skins made into a roll. Compare "volume of the book," that is, the Pentateuch (Ps 40:7). It does not follow that his prophecies were not before committed to writing; what is implied is, they were now written together in one volume, so as to be read continuously to the Jews in the temple.

against … nations—(Jer 25:15, &c.).

from … days of Josiah—(Jer 25:3). From Josiah's thirteenth year (Jer 1:2).

3. hear—consider seriously.

return … from … evil way—(Jon 3:8).

4. all … words of … Lord—God specially suggesting what might otherwise have escaped his memory, and directing the choice of words, as well as the substance (Joh 14:26; 16:13).

5. I am shut up—not in prison, for there is no account of his imprisonment under Jehoiakim, and Jer 36:19, 26 are inconsistent with it: but, "I am prevented," namely, by some hindrance; or, through fear of the king, to whose anger Baruch was less exposed, as not being the author of the prophecy.

6. go—on the following year (Jer 36:9).

fasting day—(See Jer 36:9). An extraordinary fast, in the ninth month (whereas the fast on the great day of atonement was on the tenth day of the seventh month, Le 16:29; 23:27-32), appointed to avert the impending calamity, when it was feared Nebuchadnezzar, having in the year before (that is, the fourth of Jehoiakim), smitten Pharaoh-necho at Carchemish, would attack Judea, as the ally of Egypt (2Ki 23:34, 35). The fast was likely to be an occasion on which Jeremiah would find the Jews more softened, as well as a larger number of them met together.

7. present … supplication—literally, "supplication shall fall"; alluding to the prostrate attitude of the supplicants (De 9:25; Mt 26:39), as petitioners fall at the feet of a king in the East. So Hebrew, Jer 38:26; Da 9:18, Margin.

9. they proclaimed … to all the people … to all, &c.—rather, "all the people … all the people proclaimed a fast" [Michaelis]. The chiefs appointed the fast by the wish of the people. In either version the ungodly king had no share in appointing the fast.

10. chamber—Baruch read from the window or balcony of the chamber looking into the court where the people were assembled. However, some of the chambers were large enough to contain a considerable number (Ne 13:5).

Gemariah—distinct from the Gemariah, son of Hilkiah, in Jer 29:3.

Shaphan—the same person as in 2Ki 22:3.

scribe—secretary of state, or he who presided over the public records.

higher court—that of the priests, the court of the people being lower (2Ch 4:9).

new gate—(Jer 26:10). The east gate.

12. scribe's chamber—an apartment in the palace occupied by the secretary of state.

princes—holding a counsel of state at the time.

Elnathan—who had already been an instrument of evil in Jehoiakim's hand (Jer 26:22, 23).

Hananiah—the false prophet (Jer 28:10-17).

14. Jehudi—of a good family, as appears from his pedigree being given so fully, but in a subordinate position.

come—Instead of requiring Baruch to come to them, they ought to have gone to the temple, and there professed their penitence. But pride forbade it [Calvin].

16. afraid, both one and other—Hebrew, "fear-stricken," they turned to one another (compare Ge 42:28). This showed, on their part, hesitancy, and some degree of fear of God, but not enough to make them willing to sacrifice the favor of an earthly king.

We will surely tell the king—not the language of threatening but implying that the matter is of such moment that the king ought to be made acquainted with it, so as to seek some remedy against the divine anger.

17. What they wished to know was, whether what Baruch had read to them was written by him from memory after hearing Jeremiah repeating his prophecies continuously, or accurately from the prophet's own dictation.

18. his mouth—Baruch replies it was by the oral dictation of the prophet; Jer 36:2 accords with this view, rather than with the notion that Jeremiah repeated his prophecies from manuscripts.

ink—his specification of the "ink" implies: I added nothing save the hand, pen, and ink.

19. Showing that they were not altogether without better feelings (compare Jer 36:16, 25).

20. chamber—There were chambers in the king's palace round the court or great hall, as in the temple (Jer 36:10). The roll was "laid up" there for safekeeping, with other public records.

21. sent Jehudi—Note how unbelievers flee from God, and yet seek Him through some kind of involuntary impulse [Calvin]. Jehudi seems to have been the king's ready tool for evil.

22. winter house—(Am 3:15).

ninth month—namely, of the religious year, that is, November or December.

fire on … hearth—rather, the stove was burning before him. In the East neither chimneys nor ovens are used, but, in cold weather, a brazen vessel containing burning charcoal; when the wood has burned to embers, a cover is placed over the pot to make it retain the heat.

23. three or four leaves—not distinct leaves as in a book, but the consecutive spaces on the long roll in the shape of doors (whence the Hebrew name is derived), into which the writing is divided: as the books of Moses in the synagogue in the present day are written in a long parchment rolled round a stick, the writing divided into columns, like pages.

pen-knife—the writer's knife with which the reed, used as a pen, was mended. "He" refers to the king (Jer 36:22). As often as Jehudi read three or four columns, the king cut asunder the part of the roll read; and so he treated the whole, until all the parts read consecutively were cut and burnt; Jer 36:24, "all these words," implies that the whole volume was read through, not merely the first three or four columns (1Ki 22:8).

24. The king and his "servants" were more hardened than the "princes" and councillors (see on Jer 36:12; Jer 36:14; Jer 36:16). Contrast the humble fear exhibited by Josiah at the reading of the law (2Ki 22:11).

25. (See on Jer 36:16). The "nevertheless" aggravates the king's sin; though God would have drawn him back through their intercession, he persisted: judicial blindness and reprobation!

26. Hammelech—not as Margin, "of the king." Jehoiakim at this time (the fifth year of his reign) had no grown-up son: Jeconiah, his successor, was then a boy of eleven (compare 2Ki 23:36, with 2Ki 24:8).

hid them—(Ps 31:20; 83:3; Isa 26:20).

27. roll, and … words—that is, the roll of words.

28. all the former words—It is in vain that the ungodly resist the power of Jehovah: not one of His words shall fall to the ground (Mt 5:18; Ac 9:5; 5:39).

29. say to Jehoiakim—not in person, as Jeremiah was "hidden" (Jer 36:26), but by the written word of prophecy.

saying, Why—This is what the king had desired to be said to Jeremiah if he should be found; kings often dislike the truth to be told them.

30. He shall have none to sit upon the throne—fulfilled (2Ki 24:8, &c.; 2Ki 25:1-30). He had successors, but not directly of his posterity, except his son Jeconiah, whose three months' reign is counted as nothing. Zedekiah was not the son, but the uncle of Jeconiah, and was raised to the throne in contempt of him and his father Jehoiakim (Jer 22:30).

dead body … cast out—(Jer 22:18, 19).

day … heat … night … frost—There are often these variations of temperature in the East between night and day (Ge 31:40).

32. added besides … many like words—Sinners gain nothing but additional punishment by setting aside the word of Jehovah. The law was similarly rewritten after the first tables had been broken owing to Israel's idolatry (Ex 32:19, 34:1).