10 But Nebuzaradan H5018 the captain H7227 of the guard H2876 left H7604 of the poor H1800 of the people, H5971 which had nothing, H3972 in the land H776 of Judah, H3063 and gave H5414 them vineyards H3754 and fields H3010 at the same time. H3117
But the captain H7227 of the guard H2876 left H7604 of the poor H1803 of the land H776 to be vinedressers H3755 and husbandmen. H3009 H1461
Now when all the captains H8269 of the forces H2428 which were in the fields, H7704 even they and their men, H582 heard H8085 that the king H4428 of Babylon H894 had made Gedaliah H1436 the son H1121 of Ahikam H296 governor H6485 in the land, H776 and had committed H6485 unto him men, H582 and women, H802 and children, H2945 and of the poor H1803 of the land, H776 of them that were not carried away captive H1540 to Babylon; H894
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 39
Commentary on Jeremiah 39 Matthew Henry Commentary
Chapter 39
As the prophet Isaiah, after he had largely foretold the deliverance of Jerusalem out of the hands of the king of Assyria, gave a particular narrative of the story, that it might appear how exactly the event answered to the prediction, so the prophet Jeremiah, after he had largely foretold the delivering of Jerusalem into the hands of the king of Babylon, gives a particular account of that sad event for the same reason. That melancholy story we have in this chapter, which serves to disprove the false flattering prophets and to confirm the word of God's messengers. We are here told,
Jer 39:1-10
We were told, in the close of the foregoing chapter, that Jeremiah abode patiently in the court of the prison, until the day that Jerusalem was taken. He gave the princes no further disturbance by his prophesying, nor they him by their persecutions; for he had no more to say than what he had said, and, the siege being carried on briskly, God found them other work to do. See here what it came to.
Jer 39:11-18
Here we must sing of mercy, as in the former part of the chapter we sang of judgment, and must sing unto God of both. We may observe here,