16 Go H1980 and speak H559 to Ebedmelech H5663 the Ethiopian, H3569 saying, H559 Thus saith H559 the LORD H3068 of hosts, H6635 the God H430 of Israel; H3478 Behold, I will bring H935 my words H1697 upon this city H5892 for evil, H7451 and not for good; H2896 and they shall be accomplished in that day H3117 before H6440 thee.
Yet a small H4962 number H4557 that escape H6412 the sword H2719 shall return out H7725 of the land H776 of Egypt H4714 into the land H776 of Judah, H3063 and all the remnant H7611 of Judah, H3063 that are gone H935 into the land H776 of Egypt H4714 to sojourn H1481 there, shall know H3045 whose words H1697 shall stand, H6965 mine, or theirs. And this shall be a sign H226 unto you, saith H5002 the LORD, H3068 that I will punish H6485 you in this place, H4725 that ye may know H3045 that my words H1697 shall surely H6965 stand H6965 against you for evil: H7451
Now when Ebedmelech H5663 the Ethiopian, H3569 one H376 of the eunuchs H5631 which was in the king's H4428 house, H1004 heard H8085 that they had put H5414 Jeremiah H3414 in the dungeon; H953 the king H4428 then sitting H3427 in the gate H8179 of Benjamin; H1144 Ebedmelech H5663 went forth H3318 out of the king's H4428 house, H1004 and spake H1696 to the king, H4428 saying, H559 My lord H113 the king, H4428 these men H582 have done evil H7489 in all that they have done H6213 to Jeremiah H3414 the prophet, H5030 whom they have cast H7993 into the dungeon; H953 and he is like to die H4191 for H6440 hunger H7458 in the place H8478 where he is: for there is no more bread H3899 in the city. H5892 Then the king H4428 commanded H6680 Ebedmelech H5663 the Ethiopian, H3569 saying, H559 Take H3947 from hence thirty H7970 men H582 with thee, H3027 and take up H5927 Jeremiah H3414 the prophet H5030 out of the dungeon, H953 before he die. H4191 So Ebedmelech H5663 took H3947 the men H582 with him, H3027 and went H935 into the house H1004 of the king H4428 under the treasury, H214 and took H3947 thence old H1094 cast clouts H5499 and old H1094 rotten rags, H4418 and let them down H7971 by cords H2256 into the dungeon H953 to Jeremiah. H3414 And Ebedmelech H5663 the Ethiopian H3569 said H559 unto Jeremiah, H3414 Put H7760 now these old H1094 cast clouts H5499 and rotten rags H4418 under thine armholes H679 H3027 under the cords. H2256 And Jeremiah H3414 did H6213 so. So they drew up H4900 Jeremiah H3414 with cords, H2256 and took him up H5927 out of the dungeon: H953 and Jeremiah H3414 remained H3427 in the court H2691 of the prison. H4307
Thus saith H559 the LORD, H3068 the God H430 of Israel; H3478 Go H1980 and speak H559 to Zedekiah H6667 king H4428 of Judah, H3063 and tell H559 him, Thus saith H559 the LORD; H3068 Behold, I will give H5414 this city H5892 into the hand H3027 of the king H4428 of Babylon, H894 and he shall burn H8313 it with fire: H784 And thou shalt not escape out H4422 of his hand, H3027 but shalt surely H8610 be taken, H8610 and delivered H5414 into his hand; H3027 and thine eyes H5869 shall behold H7200 the eyes H5869 of the king H4428 of Babylon, H894 and he shall speak H1696 with thee mouth H6310 to mouth, H6310 and thou shalt go H935 to Babylon. H894
Therefore thus saith H559 the LORD; H3068 Behold, I will give H5414 this city H5892 into the hand H3027 of the Chaldeans, H3778 and into the hand H3027 of Nebuchadrezzar H5019 king H4428 of Babylon, H894 and he shall take H3920 it: And the Chaldeans, H3778 that fight H3898 against this city, H5892 shall come H935 and set H3341 fire H784 on this city, H5892 and burn H8313 it with the houses, H1004 upon whose roofs H1406 they have offered incense H6999 unto Baal, H1168 and poured out H5258 drink offerings H5262 unto other H312 gods, H430 to provoke me to anger. H3707
And, behold, this day H3117 I am going H1980 the way H1870 of all the earth: H776 and ye know H3045 in all your hearts H3824 and in all your souls, H5315 that not one H259 thing H1697 hath failed H5307 of all the good H2896 things H1697 which the LORD H3068 your God H430 spake H1696 concerning you; all are come to pass H935 unto you, and not one H259 thing H1697 hath failed H5307 thereof. Therefore it shall come to pass, that as all good H2896 things H1697 are come H935 upon you, which the LORD H3068 your God H430 promised H1696 you; so shall the LORD H3068 bring H935 upon you all evil H7451 things, H1697 until he have destroyed H8045 you from off this good H2896 land H127 which the LORD H3068 your God H430 hath given H5414 you.
And as the evil H7451 figs, H8384 which cannot be eaten, H398 they are so evil; H7455 surely thus saith H559 the LORD, H3068 So will I give H5414 Zedekiah H6667 the king H4428 of Judah, H3063 and his princes, H8269 and the residue H7611 of Jerusalem, H3389 that remain H7604 in this land, H776 and them that dwell H3427 in the land H776 of Egypt: H4714 And I will deliver H5414 them to be removed H2189 H2113 into all the kingdoms H4467 of the earth H776 for their hurt, H7451 to be a reproach H2781 and a proverb, H4912 a taunt H8148 and a curse, H7045 in all places H4725 whither I shall drive H5080 them. And I will send H7971 the sword, H2719 the famine, H7458 and the pestilence, H1698 among them, till they be consumed H8552 from off the land H127 that I gave H5414 unto them and to their fathers. H1
And afterward, H310 saith H5002 the LORD, H3068 I will deliver H5414 Zedekiah H6667 king H4428 of Judah, H3063 and his servants, H5650 and the people, H5971 and such as are left H7604 in this city H5892 from the pestilence, H1698 from the sword, H2719 and from the famine, H7458 into the hand H3027 of Nebuchadrezzar H5019 king H4428 of Babylon, H894 and into the hand H3027 of their enemies, H341 and into the hand H3027 of those that seek H1245 their life: H5315 and he shall smite H5221 them with the edge H6310 of the sword; H2719 he shall not spare H2347 them, neither have pity, H2550 nor have mercy. H7355 And unto this people H5971 thou shalt say, H559 Thus saith H559 the LORD; H3068 Behold, I set H5414 before H6440 you the way H1870 of life, H2416 and the way H1870 of death. H4194 He that abideth H3427 in this city H5892 shall die H4191 by the sword, H2719 and by the famine, H7458 and by the pestilence: H1698 but he that goeth out, H3318 and falleth H5307 to the Chaldeans H3778 that besiege H6696 you, he shall live, H2421 H2421 and his life H5315 shall be unto him for a prey. H7998 For I have set H7760 my face H6440 against this city H5892 for evil, H7451 and not for good, H2896 saith H5002 the LORD: H3068 it shall be given H5414 into the hand H3027 of the king H4428 of Babylon, H894 and he shall burn H8313 it with fire. H784
And shalt say H559 unto them, Thus saith H559 the LORD H3068 of hosts; H6635 Even so H3602 will I break H7665 this people H5971 and this city, H5892 as one breaketh H7665 a potter's H3335 vessel, H3627 that cannot H3201 be made whole again: H7495 and they shall bury H6912 them in Tophet, H8612 till there be no place H4725 to bury. H6912 Thus will I do H6213 unto this place, H4725 saith H5002 the LORD, H3068 and to the inhabitants H3427 thereof, and even make H5414 this city H5892 as Tophet: H8612
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 39
Commentary on Jeremiah 39 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 39
Jer 39:1-18. Jerusalem Taken. Zedekiah's Fate. Jeremiah Cared for. Ebed-melech Assured.
This chapter consists of two parts: the first describes the capture of Jerusalem, the removal of the people to Babylon, and the fate of Zedekiah, and that of Jeremiah. The second tells of the assurance of safety to Ebed-melech.
1. ninth year … tenth month—and on the tenth day of it (Jer 52:4; 2Ki 25:1-4). From Jer 39:2, "eleventh year … fourth month … ninth day," we know the siege lasted one and a half years, excepting the suspension of it caused by Pharaoh. Nebuchadnezzar was present in the beginning of the siege, but was at Riblah at its close (Jer 39:3, 6; compare Jer 38:17).
3. sat—expressing military occupation or encampment.
middle gate—the gate from the upper city (comprehending Mount Zion) to the lower city (north of the former and much lower); it was into the latter (the north side) that the Chaldeans forced an entry and took up their position opposite the gate of the "middle" wall, between the lower and upper city. Zedekiah fled in the opposite, that is, the south direction (Jer 39:4).
Nergalsharezer, Samgarnebo—proper names formed from those of the idols, Nergal and Nebo (2Ki 17:30; Isa 46:1).
Rab-saris—meaning "chief of the eunuchs."
Rab-mag—chief of the magi; brought with the expedition in order that its issue might be foreknown through his astrological skill. Mag is a Persian word, meaning "great," "powerful." The magi were a sacerdotal caste among the Medes, and supported the Zoroastrian religion.
4. the king's garden—The "gate" to it from the upper, city above was appropriated to the kings alone; stairs" led down from Mount Zion and the palace to the king's garden below (Ne 3:15).
two walls—Zedekiah might have held the upper city longer, but want of provisions drove him to flee by the double wall south of Zion, towards the plains of Jericho (Jer 39:5), in order to escape beyond Jordan to Arabia-Deserta. He broke an opening in the wall to get out (Eze 12:12).
5. Riblah—north of Palestine (see Jer 1:14; Nu 34:11). Hamath is identified by commentators with Antioch, in Syria, on the Orontes, called Epiphania, from Antiochus Epiphanes.
gave judgment upon him—literally, "spake judgments with him," that is, brought him to trial as a common criminal, not as a king. He had violated his oath (Eze 17:13-19; 2Ch 36:13).
6. slew … sons … before his eyes—previous to his eyes being "put out" (Jer 39:7); literally, "dug out." The Assyrian sculptures depict the delight with which the kings struck out, often with their own hands, the eyes of captive princes. This passage reconciles Jer 32:4, "his eyes shall behold his eyes"; with Eze 12:13, "he shall not see Babylon, though he shall die there."
slew all … nobles—(Jer 27:20).
8. burned … the houses—(Jer 52:12, 13). Not immediately after the taking of the city, but in the month after, namely, the fifth month (compare Jer 39:2). The delay was probably caused by the princes having to send to Riblah to know the king's pleasure as to the city.
9. remnant—excepting the poorest (Jer 39:10), who caused Nebuchadnezzar no apprehensions.
those … that fell to him—the deserters were distrusted; or they may have been removed at their own request, lest the people should vent their rage on them as traitors, after the departure of the Chaldeans.
rest … that remained—distinct from the previous "remnant"; there he means the remnant of those besieged in the city, whom Nebuchadnezzar spared; here, those scattered through various districts of the country which had not been besieged [Calvin].
10. left … the poor … which had nothing—The poor have least to lose; one of the providential compensations of their lot. They who before had been stripped of their possessions by the wealthier Jews obtain, not only their own, but those of others.
11. Jeremiah's prophecies were known to Nebuchadnezzar through deserters (Jer 39:9; Jer 38:19), also through the Jews carried to Babylon with Jeconiah (compare Jer 40:2). Hence the king's kindness to him.
12. look well to him—Hebrew, "set thine eyes upon him"; provide for his well-being.
13. Nebuzara-dan … sent—He was then at Ramah (Jer 40:1).
14. Gedaliah—son of Ahikam, the former supporter of Jeremiah (Jer 26:24). Gedaliah was the chief of the deserters to the Chaldeans, and was set over the remnant in Judea as one likely to remain faithful to Nebuchadnezzar. His residence was at Mizpah (Jer 40:5).
home—the house of Gedaliah, wherein Jeremiah might remain as in a safe asylum. As in Jer 40:1 Jeremiah is represented as "bound in chains" when he came to Ramah among the captives to be carried to Babylon, this release of Jeremiah is thought by Maurer to be distinct from that in Jer 40:5, 6. But he seems first to have been released from the court of the prison and to have been taken to Ramah, still in chains, and then committed in freedom to Gedaliah.
dwelt among the people—that is, was made free.
15-18. Belonging to the time when the city was not yet taken, and when Jeremiah was still in the court of the prison (Jer 38:13). This passage is inserted here because it was now that Ebed-melech's good act (Jer 38:7-12; Mt 25:43) was to be rewarded in his deliverance.
16. Go—not literally, for he was in confinement, but figuratively.
before thee—in thy sight.
17. the men of whom thou art afraid—(Jer 38:1, 4-6). The courtiers and princes hostile to thee for having delivered Jeremiah shall have a danger coming so home to themselves as to have no power to hurt. Heretofore intrepid, he was now afraid; this prophecy was therefore the more welcome to him.
18. life … for a prey—(See on Jer 21:9; Jer 38:2; Jer 45:5).
put … trust in me—(Jer 38:7-9). Trust in God was the root of his fearlessness of the wrath of men, in his humanity to the prophet (1Ch 5:20; Ps 37:40). The "life" he thus risked was to be his reward, being spared beyond all hope, when the lives of his enemies should be forfeited ("for a prey").