5 Now while he was not yet gone back, H7725 he said, Go back H7725 also to Gedaliah H1436 the son H1121 of Ahikam H296 the son H1121 of Shaphan, H8227 whom the king H4428 of Babylon H894 hath made governor H6485 over the cities H5892 of Judah, H3063 and dwell H3427 with him among H8432 the people: H5971 or go H3212 wheresoever it seemeth convenient H3477 H5869 unto thee to go. H3212 So the captain H7227 of the guard H2876 gave H5414 him victuals H737 and a reward, H4864 and let him go. H7971
6 Then went H935 Jeremiah H3414 unto Gedaliah H1436 the son H1121 of Ahikam H296 to Mizpah; H4708 and dwelt H3427 with him among H8432 the people H5971 that were left H7604 in the land. H776
7 Now when all the captains H8269 of the forces H2428 which were in the fields, H7704 even they and their men, H582 heard H8085 that the king H4428 of Babylon H894 had made Gedaliah H1436 the son H1121 of Ahikam H296 governor H6485 in the land, H776 and had committed H6485 unto him men, H582 and women, H802 and children, H2945 and of the poor H1803 of the land, H776 of them that were not carried away captive H1540 to Babylon; H894
8 Then they came H935 to Gedaliah H1436 to Mizpah, H4708 even Ishmael H3458 the son H1121 of Nethaniah, H5418 and Johanan H3110 and Jonathan H3129 the sons H1121 of Kareah, H7143 and Seraiah H8304 the son H1121 of Tanhumeth, H8576 and the sons H1121 of Ephai H5778 the Netophathite, H5200 and Jezaniah H3153 the son H1121 of a Maachathite, H4602 they and their men. H582
9 And Gedaliah H1436 the son H1121 of Ahikam H296 the son H1121 of Shaphan H8227 sware H7650 unto them and to their men, H582 saying, H559 Fear H3372 not to serve H5647 the Chaldeans: H3778 dwell in H3427 the land, H776 and serve H5647 the king H4428 of Babylon, H894 and it shall be well H3190 with you.
10 As for me, behold, I will dwell H3427 at Mizpah H4709 to serve H5975 H6440 the Chaldeans, H3778 which will come H935 unto us: but ye, gather H622 ye wine, H3196 and summer fruits, H7019 and oil, H8081 and put H7760 them in your vessels, H3627 and dwell H3427 in your cities H5892 that ye have taken. H8610
11 Likewise when all the Jews H3064 that were in Moab, H4124 and among the Ammonites, H5983 and in Edom, H123 and that were in all the countries, H776 heard H8085 that the king H4428 of Babylon H894 had left H5414 a remnant H7611 of Judah, H3063 and that he had set H6485 over them Gedaliah H1436 the son H1121 of Ahikam H296 the son H1121 of Shaphan; H8227
12 Even all the Jews H3064 returned out H7725 of all places H4725 whither they were driven, H5080 and came H935 to the land H776 of Judah, H3063 to Gedaliah, H1436 unto Mizpah, H4708 and gathered H622 wine H3196 and summer fruits H7019 very H3966 much. H7235
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 40
Commentary on Jeremiah 40 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 40
Jer 40:1-16. Jeremiah Is Set Free at Ramah, and Goes to Gedaliah, to Whom the Remnant of Jews Repair. Johanan Warns Gedaliah of Ishmael's Conspiracy in Vain.
1. word that came—the heading of a new part of the book (the forty-first through forty-fourth chapters), namely, the prophecies to the Jews in Judea and Egypt after the taking of the city, blended with history. The prophecy does not begin till Jer 42:7, and the previous history is introductory to it.
bound in chains—Though released from the court of the prison (see on Jer 39:14), in the confusion at the burning of the city he seems to have been led away in chains with the other captives, and not till he reached Ramah to have gained full liberty. Nebuzara-dan had his quarters at Ramah, in Benjamin; and there he collected the captives previous to their removal to Babylon (Jer 31:15). He in releasing Jeremiah obeyed the king's commands (Jer 39:11). Jeremiah's "chains" for a time were due to the negligence of those to whom he had been committed; or else to Nebuzara-dan's wish to upbraid the people with their perverse ingratitude in imprisoning Jeremiah [Calvin]; hence he addresses the people (ye … you) as much as Jeremiah (Jer 40:2, 3).
2. The Babylonians were in some measure aware, through Jeremiah's prophecies (Jer 39:11), that they were the instruments of God's wrath on His people.
3. ye—(See on Jer 40:1). His address is directed to the Jews as well as to Jeremiah. God makes the very heathen testify for Him against them (De 29:24, 25).
4. look well unto thee—the very words of Nebuchadnezzar's charge (Jer 39:12).
all the land is before thee … seemeth good—(Ge 20:15, Margin). Jeremiah alone had the option given him of staying where he pleased, when all the rest were either carried off or forced to remain there.
5. while he was not yet gone back—parenthetical. When Jeremiah hesitated whether it would be best for him to go, Nebuzara-dan proceeded to say, "Go, then, to Gedaliah," (not as English Version, "Go back, also"), if thou preferrest (as Nebuzara-dan inferred from Jeremiah's hesitancy) to stop here rather than go with me.
victuals—(Isa 33:16).
reward—rather, "a present." This must have been a seasonable relief to the prophet, who probably lost his all in the siege.
6. Mizpah—in Benjamin, northwest of Jerusalem (Jer 41:5, 6, 9). Not the Mizpah in Gilead, beyond Jordan (Jud 10:17). Jeremiah showed his patriotism and piety in remaining in his country amidst afflictions and notwithstanding the ingratitude of the Jews, rather than go to enjoy honors and pleasures in a heathen court (Heb 11:24-26). This vindicates his purity of motive in his withdrawal (Jer 37:12-14).
7. captains … in the fields—The leaders of the Jewish army had been "scattered" throughout the country on the capture of Zedekiah (Jer 52:8), in order to escape the notice of the Chaldeans.
8. Netophathite—from Netophah, a town in Judah (2Sa 23:28).
Maachathite—from Maachathi, at the foot of Mount Hermon (De 3:14).
9. Fear not—They were afraid that they should not obtain pardon from the Chaldeans for their acts. He therefore assured them of safety by an oath.
serve—literally, "to stand before" (Jer 40:10; Jer 52:12), that is, to be at hand ready to execute the commands of the king of Babylon.
10. Mizpah—lying on the way between Babylon and Judah, and so convenient for transacting business between the two countries.
As for me … but ye—He artfully, in order to conciliate them, represents the burden of the service to the Chaldeans as falling on him, while they may freely gather their wine, fruits, and oil. He does not now add that these very fruits were to constitute the chief part of the tribute to be paid to Babylon: which, though fruitful in corn, was less productive of grapes, figs, and olives [Herodotus, 1.193]. The grant of "vineyards" to the "poor" (Jer 39:10) would give hope to the discontended of enjoying the best fruits (Jer 40:12).
11. Jews … in Moab—who had fled thither at the approach of the Chaldeans. God thus tempered the severity of His vengeance that a remnant might be left.
13. in the fields—not in the city, but scattered in the country (Jer 40:7).
14. Baalis—named from the idol Baal, as was often the case in heathen names.
Ammonites—So it was to them that Ishmael went after murdering Gedaliah (Jer 41:10).
slay—literally, "strike thee in the soul," that is, a deadly stroke.
Ishmael—Being of the royal seed of David (Jer 41:1), he envied Gedaliah the presidency to which he thought himself entitled; therefore he leagued himself with the ancient heathen enemy of Judah.
believed … not—generous, but unwise unsuspiciousness (Ec 9:16).
16. thou speakest falsely—a mystery of providence that God should permit the righteous, in spite of warning, thus to rush into the trap laid for them! Isa 57:1 suggests a solution.