6 O H1945 thou sword H2719 of the LORD, H3068 how long will it be ere H3808 thou be quiet? H8252 put up H622 thyself into thy scabbard, H8593 rest, H7280 and be still. H1826
The spoilers H7703 are come H935 upon all high places H8205 through the wilderness: H4057 for the sword H2719 of the LORD H3068 shall devour H398 from the one end H7097 of the land H776 even to the other end H7097 of the land: H776 no flesh H1320 shall have peace. H7965
And say H559 to the land H127 of Israel, H3478 Thus saith H559 the LORD; H3068 Behold, I am against thee, and will draw forth H3318 my sword H2719 out of his sheath, H8593 and will cut off H3772 from thee the righteous H6662 and the wicked. H7563 Seeing H3282 then that I will cut off H3772 from thee the righteous H6662 and the wicked, H7563 therefore shall my sword H2719 go forth H3318 out of his sheath H8593 against all flesh H1320 from the south H5045 to the north: H6828 That all flesh H1320 may know H3045 that I the LORD H3068 have drawn forth H3318 my sword H2719 out of his sheath: H8593 it shall not return H7725 any more.
If I whet H8150 my glittering H1300 sword, H2719 and mine hand H3027 take hold H270 on judgment; H4941 I will render H7725 vengeance H5359 to mine enemies, H6862 and will reward H7999 them that hate H8130 me. I will make mine arrows H2671 drunk H7937 with blood, H1818 and my sword H2719 shall devour H398 flesh; H1320 and that with the blood H1818 of the slain H2491 and of the captives, H7633 from the beginning H7218 of revenges H6546 upon the enemy. H341
Then Abner H74 called H7121 to Joab, H3097 and said, H559 Shall the sword H2719 devour H398 for ever? H5331 knowest H3045 thou not that it will be bitterness H4751 in the latter end? H314 how long shall it be then, ere thou bid H559 the people H5971 return H7725 from following H310 their brethren? H251
O H1945 Assyrian, H804 the rod H7626 of mine anger, H639 and the staff H4294 in their hand H3027 is mine indignation. H2195
Shall the axe H1631 boast H6286 itself against him that heweth H2672 therewith? or shall the saw H4883 magnify H1431 itself against him that shaketh H5130 it? as if the rod H7626 should shake H5130 itself against them that lift it up, H7311 or as if the staff H4294 should lift up H7311 itself, as if it were no wood. H6086
How long shall the land H776 mourn, H56 and the herbs H6212 of every field H7704 wither, H3001 for the wickedness H7451 of them that dwell H3427 therein? the beasts H929 are consumed, H5595 and the birds; H5775 because they said, H559 He shall not see H7200 our last end. H319
And I will appoint H6485 over them four H702 kinds, H4940 saith H5002 the LORD: H3068 the sword H2719 to slay, H2026 and the dogs H3611 to tear, H5498 and the fowls H5775 of the heaven, H8064 and the beasts H929 of the earth, H776 to devour H398 and destroy. H7843
Therefore thou shalt say H559 unto them, Thus saith H559 the LORD H3068 of hosts, H6635 the God H430 of Israel; H3478 Drink H8354 ye, and be drunken, H7937 and spue, H7006 and fall, H5307 and rise H6965 no more, because H6440 of the sword H2719 which I will send H7971 among you.
Thou art my battle axe H4661 and weapons H3627 of war: H4421 for with thee will I break in pieces H5310 the nations, H1471 and with thee will I destroy H7843 kingdoms; H4467 And with thee will I break in pieces H5310 the horse H5483 and his rider; H7392 and with thee will I break in pieces H5310 the chariot H7393 and his rider; H7392 With thee also will I break in pieces H5310 man H376 and woman; H802 and with thee will I break in pieces H5310 old H2205 and young; H5288 and with thee will I break in pieces H5310 the young man H970 and the maid; H1330 I will also break in pieces H5310 with thee the shepherd H7462 and his flock; H5739 and with thee will I break in pieces H5310 the husbandman H406 and his yoke of oxen; H6776 and with thee will I break in pieces H5310 captains H6346 and rulers. H5461
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 47
Commentary on Jeremiah 47 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 47
Jer 47:1-7. Prophecy against the Philistines.
1. Pharaoh-necho probably smote Gaza on his return after defeating Josiah at Megiddo (2Ch 35:20) [Grotius]. Or, Pharaoh-hophra (Jer 37:5, 7) is intended: probably on his return from his fruitless attempt to save Jerusalem from the Chaldeans, he smote Gaza in order that his expedition might not be thought altogether in vain [Calvin] (Am 1:6, 7).
2. waters—(Isa 8:7). The Chaldeans from the north are compared to the overwhelming waters of their own Euphrates. The smiting of Gaza was to be only the prelude of a greater disaster to the Philistines. Nebuzara-dan was left by Nebuchadnezzar, after he had taken Jerusalem, to subdue the rest of the adjoining cities and country.
3. (Compare Jer 4:29).
fathers … not look back to … children—Each shall think only of his own safety, not even the fathers regarding their own children. So desperate shall be the calamity that men shall divest themselves of the natural affections.
for feebleness of hands—The hands, the principal instruments of action, shall have lost all power; their whole hope shall be in their feet.
4. every helper—The Philistines, being neighbors to the Phœnicians of Tyre and Sidon, would naturally make common cause with them in the case of invasion. These cities would have no helper left when the Philistines should be destroyed.
Caphtor—the Caphtorim and Philistines both came from Mizraim (Ge 10:13, 14). The Philistines are said to have been delivered by God from Caphtor (Am 9:7). Perhaps before the time of Moses they dwelt near and were subjugated by the Caphtorim (De 2:23) and subsequently delivered. "The remnant" means here those still left after the Egyptians had attacked Gaza and Palestine; or rather, those left of the Caphtorim after the Chaldeans had attacked them previous to their attack on the Philistines. Some identify Caphtor with Cappadocia; Gesenius, with Crete (Eze 25:16, Cherethims); Kitto, Cyprus. Between Palestine and Idumea there was a city Caparorsa; and their close connection with Palestine on the one hand, and Egypt (Mizraim, Ge 10:13, 14) on the other hand, makes this locality the most likely.
5. Baldness … cut thyself—Palestine is represented as a female who has torn off her hair and cut her flesh, the heathenish (Le 19:28) token of mourning (Jer 48:37).
their valley—the long strip of low plain occupied by the Philistines along the Mediterranean, west of the mountains of Judea. The Septuagint reads Anakim, the remains of whom were settled in those regions (Nu 13:28). Joshua dislodged them so that none were left but in Gaza, Gath, and Ashdod (Jos 11:21, 22). But the parallel (Jer 47:7), "Ashkelon … the sea-shore," established English Version here, "Ashkelon … their valley."
6. Jeremiah, in the person of the Philistines afflicting themselves (Jer 47:5), apostrophizes the "sword of the Lord," entreating mercy (compare De 32:41; Eze 21:3-5, 9, 10).
up thyself—Hebrew, "Gather thyself," that is, retire or return.
7. Jeremiah, from addressing the sword in the second person, turns to his hearers and speaks of it in the third person.
Lord … given it a charge—(Eze 14:17).
the sea-shore—the strip of land between the mountains and Mediterranean, held by the Philistines: "their valley" (see on Jer 47:5).
there hath he appointed it—(Mic 6:9). There hath He ordered it to rage.