Worthy.Bible » STRONG » Jeremiah » Chapter 5 » Verse 1-9

Jeremiah 5:1-9 King James Version with Strong's Concordance (STRONG)

1 Run ye to and fro H7751 through the streets H2351 of Jerusalem, H3389 and see H7200 now, and know, H3045 and seek H1245 in the broad places H7339 thereof, if ye can find H4672 a man, H376 if there be H3426 any that executeth H6213 judgment, H4941 that seeketh H1245 the truth; H530 and I will pardon H5545 it.

2 And though they say, H559 The LORD H3068 liveth; H2416 surely they swear H7650 falsely. H8267

3 O LORD, H3068 are not thine eyes H5869 upon the truth? H530 thou hast stricken H5221 them, but they have not grieved; H2342 thou hast consumed H3615 them, but they have refused H3985 to receive H3947 correction: H4148 they have made their faces H6440 harder H2388 than a rock; H5553 they have refused H3985 to return. H7725

4 Therefore I said, H559 Surely these are poor; H1800 they are foolish: H2973 for they know H3045 not the way H1870 of the LORD, H3068 nor the judgment H4941 of their God. H430

5 I will get H3212 me unto the great men, H1419 and will speak H1696 unto them; for they have known H3045 the way H1870 of the LORD, H3068 and the judgment H4941 of their God: H430 but these have altogether H3162 broken H7665 the yoke, H5923 and burst H5423 the bonds. H4147

6 Wherefore a lion H738 out of the forest H3293 shall slay H5221 them, and a wolf H2061 of the evenings H6160 shall spoil H7703 them, a leopard H5246 shall watch H8245 over their cities: H5892 every one that goeth out H3318 thence shall H2007 be torn in pieces: H2963 because their transgressions H6588 are many, H7231 and their backslidings H4878 are increased. H6105

7 How H335 shall I pardon H5545 thee for this? H2063 thy children H1121 have forsaken H5800 me, and sworn H7650 by them that are no H3808 gods: H430 when I had fed them to the full, H7650 they then committed adultery, H5003 and assembled themselves by troops H1413 in the harlots' H2181 houses. H1004

8 They were as fed H2109 horses H5483 in the morning: H7904 every one H376 neighed H6670 after his neighbour's H7453 wife. H802

9 Shall I not visit H6485 for these things? saith H5002 the LORD: H3068 and shall not my soul H5315 be avenged H5358 on such a nation H1471 as this?

Commentary on Jeremiah 5 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 5

Jer 5:1-31. The Cause of the Judgments to Be Inflicted Is the Universal Corruption of the People.

1. a man—As the pious Josiah, Baruch, and Zephaniah lived in Jerusalem at that time, Jeremiah must here mean the mass of the people, the king, his counsellors, the false prophets, and the priests, as distinguished from the faithful few, whom God had openly separated from the reprobate people; among the latter not even one just person was to be found (Isa 9:16) [Calvin]; the godly, moreover, were forbidden to intercede for them (Jer 7:16; compare Ge 18:23, &c.; Ps 12:1; Eze 22:30).

see … know—look … ascertain.

judgment—justice, righteousness.

pardon it—rather, her.

2. (Tit 1:16).

swear falsely—not a judicial oath; but their profession of the worship of Jehovah is insincere (Jer 5:7; Jer 4:2). The reformation under Josiah was merely superficial in the case of the majority.

3. eyes upon the truth—(De 32:4; 2Ch 16:9). "Truth" is in contrast with "swear falsely" (Jer 5:2). The false-professing Jews could expect nothing but judgments from the God of truth.

stricken … not grieved—(Jer 2:30; Isa 1:5; 9:13).

refused … correction—(Jer 7:28; Zep 3:2).

4. poor—rather, "the poor." He supposes for the moment that this utter depravity is confined to the uninstructed poor, and that he would find a different state of things in the higher ranks: but there he finds unbridled profligacy.

5. they have known—rather, "they must know." The prophet supposes it as probable, considering their position.

but these—I found the very reverse to be the case.

burst … bonds—set God's law at defiance (Ps 2:3).

6. lion … wolf … leopard—the strongest, the most ravenous, and the swiftest, respectively, of beasts: illustrating the formidable character of the Babylonians.

of the evenings—Others not so well translate, of the deserts. The plural means that it goes forth every evening to seek its prey (Ps 104:20; Hab 1:8; Zep 3:3).

leopard … watch … cities—(Ho 13:7). It shall lie in wait about their cities.

7. It would not be consistent with God's holiness to let such wickedness pass unpunished.

sworn by—(Jer 5:2; Jer 4:2); that is, worshipped.

no gods—(De 32:21).

fed … to the full—so the Keri (Hebrew Margin) reads. God's bountifulness is contrasted with their apostasy (De 32:15). Prosperity, the gift of God, designed to lead men to Him, often produces the opposite effect. The Hebrew Chetib (text) reads: "I bound them (to Me) by oath," namely, in the marriage covenant, sealed at Sinai between God and Israel; in contrast to which stands their "adultery"; the antithesis favors this.

adultery … harlots' houses—spiritually: idolatry in temples of idols; but literal prostitution is also included, being frequently part of idol-worship: for example, in the worship of the Babylonian Mylitta.

8. in the morning—(Isa 5:11). "Rising early in the morning" is a phrase for unceasing eagerness in any pursuit; such was the Jews' avidity after idol-worship. Maurer translates from a different Hebrew root, "continually wander to and fro," inflamed with lust (Jer 2:23). But English Version is simpler (compare Jer 13:27; Eze 22:11).

10. Abrupt apostrophe to the Babylonians, to take Jerusalem, but not to destroy the nation utterly (see on Jer 4:27).

battlements—rather, tendrils [Maurer]: the state being compared to a vine (Jer 12:10), the stem of which was to be spared, while the tendrils (the chief men) were to be removed.

11. (Jer 3:20).

12. belied—denied.

It is not he—rather, "(Jehovah) is not He," that is, the true and only God (Jer 14:22; De 32:39; Isa 43:10, 13). By their idolatry they virtually denied Him. Or, referring to what follows, and to Jer 5:9, "(Jehovah) is not," namely, about to be the punisher of our sins (Jer 14:13; Isa 28:15).

13. Continuation of the unbelieving language of the Jews.

the prophets—who prophesy punishment coming on us.

the word—the Holy Spirit, who speaks through true prophets, is not in them [Maurer]. Or else, "There is no word (divine communication) in them" (Ho 1:2) [Rosenmuller].

thus, &c.—Their ill-omened prophecies shall fall on themselves.

14. ye … thy … this people—He turns away from addressing the people to the prophet; implying that He puts them to a distance from Him, and only communicates with them through His prophet (Jer 5:19).

fire … wood—Thy denunciations of judgments shall be fulfilled and shall consume them as fire does wood. In Jer 23:29 it is the penetrating energy of fire which is the point of comparison.

15. (Jer 1:15; 6:22). Alluding to De 28:49, &c.

Israel—that is, Judah.

mighty—from an Arabic root, "enduring." The fourfold repetition of "nation" heightens the force.

ancient—The Chaldeans came originally from the Carduchian and Armenian mountains north of Mesopotamia, whence they immigrated into Babylonia; like all mountaineers, they were brave and hardy (see on Isa 23:13).

language … knowest not—Isa 36:11 shows that Aramaic was not understood by the "multitude," but only by the educated classes [Maurer]. Henderson refers it to the original language of the Babylonians, which, he thinks, they brought with them from their native hills, akin to the Persic, not to the Aramaic, or any other Semitic tongue, the parent of the modern Kurd.

16. open sepulchre—(Compare Ps 5:9). Their quiver is all-devouring, as the grave opened to receive the dead: as many as are the arrows, so many are the deaths.

17. (Le 26:16).

18. Not even in those days of judgments, will God utterly exterminate His people.

I will not make a full end with you—(Jer 5:10; Jer 4:27).

19. Retribution in kind. As ye have forsaken Me (Jer 2:13), so shall ye be forsaken by Me. As ye have served strange (foreign) gods in your land, so shall ye serve strangers (foreigners) in a land not yours. Compare the similar retribution in De 28:47, 48.

21. eyes … ears, and—Translate, "and yet" (compare De 29:4; Isa 6:9). Having powers of perception, they did not use them: still they were responsible for the exercise of them.

22. sand—Though made up of particles easily shifting about, I render it sufficient to curb the violence of the sea. Such is your monstrous perversity, that the raging, senseless sea sooner obeys Me, than ye do who profess to be intelligent [Calvin], (Job 26:10; 38:10, 11; Pr 8:29; Re 15:4).

23. (Jer 6:28).

24. rain … former … latter—The "former" falls from the middle of October to the beginning of December. The "latter," or spring rain in Palestine, falls before harvest in March and April, and is essential for ripening the crops (De 11:14; Joe 2:23).

weeks of … harvest—the seven weeks between passover and pentecost, beginning on the sixteenth of Nisan (De 16:9). By God's special providence no rain fell in Palestine during the harvest weeks, so that harvest work went on without interruption (see Ge 8:22).

25. National guilt had caused the suspension of these national mercies mentioned in Jer 5:24 (compare Jer 3:3).

26. (Pr 1:11, 17, 18; Hab 1:15).

as he that setteth snares—rather, "as fowlers crouch" [Maurer].

trap—literally, "destruction": the instrument of destruction.

catch men—not as Peter, to save (Lu 5:10), but to destroy men.

27. full of deceit—full of treasures got by deceit.

rich—(Ps 73:12, 18-20).

28. shine—the effect of fatness on the skin (De 32:15). They live a life of self-indulgence.

overpass … the wicked—exceed even the Gentiles in wickedness (Jer 2:33; Eze 5:6, 7).

judge not … fatherless—(Isa 1:23).

yet … prosper—(Jer 12:1).

29. (Jer 5:9; Mal 3:5).

30. (Jer 23:14; Ho 6:10).

31. bear rule by their means—literally, "according to their hands," that is, under their guidance (1Ch 25:3). As a sample of the priests lending themselves to the deceits of the false prophets, to gain influence over the people, see Jer 29:24-32.

love to have it so—(Mic 2:11).

end thereof—the fatal issue of this sinful course when divine judgments shall come.