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Jeremiah 52:1-34 King James Version with Strong's Concordance (STRONG)

1 Zedekiah H6667 was one H259 and twenty H6242 years H8141 old H1121 when he began to reign, H4427 and he reigned H4427 eleven H259 H6240 years H8141 in Jerusalem. H3389 And his mother's H517 name H8034 was Hamutal H2537 the daughter H1323 of Jeremiah H3414 of Libnah. H3841

2 And he did H6213 that which was evil H7451 in the eyes H5869 of the LORD, H3068 according to all that Jehoiakim H3079 had done. H6213

3 For through H5921 the anger H639 of the LORD H3068 it came to pass in Jerusalem H3389 and Judah, H3063 till he had cast them out H7993 from his presence, H6440 that Zedekiah H6667 rebelled H4775 against the king H4428 of Babylon. H894

4 And it came to pass in the ninth H8671 year H8141 of his reign, H4427 in the tenth H6224 month, H2320 in the tenth H6218 day of the month, H2320 that Nebuchadrezzar H5019 king H4428 of Babylon H894 came, H935 he and all his army, H2428 against Jerusalem, H3389 and pitched H2583 against it, and built H1129 forts H1785 against it round about. H5439

5 So H935 the city H5892 was besieged H4692 unto the eleventh H6249 H6240 year H8141 of king H4428 Zedekiah. H6667

6 And in the fourth H7243 month, H2320 in the ninth H8672 day of the month, H2320 the famine H7458 was sore H2388 in the city, H5892 so that there was no bread H3899 for the people H5971 of the land. H776

7 Then the city H5892 was broken up, H1234 and all the men H582 of war H4421 fled, H1272 and went forth H3318 out of the city H5892 by night H3915 by the way H1870 of the gate H8179 between the two walls, H2346 which was by the king's H4428 garden; H1588 (now the Chaldeans H3778 were by the city H5892 round about:) H5439 and they went H3212 by the way H1870 of the plain. H6160

8 But the army H2428 of the Chaldeans H3778 pursued H7291 after H310 the king, H4428 and overtook H5381 Zedekiah H6667 in the plains H6160 of Jericho; H3405 and all his army H2428 was scattered H6327 from him.

9 Then they took H8610 the king, H4428 and carried him up H5927 unto the king H4428 of Babylon H894 to Riblah H7247 in the land H776 of Hamath; H2574 where he gave H1696 judgment H4941 upon him.

10 And the king H4428 of Babylon H894 slew H7819 the sons H1121 of Zedekiah H6667 before his eyes: H5869 he slew H7819 also all the princes H8269 of Judah H3063 in Riblah. H7247

11 Then he put out H5786 the eyes H5869 of Zedekiah; H6667 and the king H4428 of Babylon H894 bound H631 him in chains, H5178 and carried H935 him to Babylon, H894 and put H5414 him in prison H1004 H6486 till the day H3117 of his death. H4194

12 Now in the fifth H2549 month, H2320 in the tenth H6218 day of the month, H2320 which was the nineteenth H8672 H6240 H8141 year H8141 of Nebuchadrezzar H5019 king H4428 of Babylon, H894 came H935 Nebuzaradan, H5018 captain H7227 of the guard, H2876 which served H5975 H6440 the king H4428 of Babylon, H894 into Jerusalem, H3389

13 And burned H8313 the house H1004 of the LORD, H3068 and the king's H4428 house; H1004 and all the houses H1004 of Jerusalem, H3389 and all the houses H1004 of the great H1419 men, burned H8313 he with fire: H784

14 And all the army H2428 of the Chaldeans, H3778 that were with the captain H7227 of the guard, H2876 brake down H5422 all the walls H2346 of Jerusalem H3389 round about. H5439

15 Then Nebuzaradan H5018 the captain H7227 of the guard H2876 carried away captive H1540 certain of the poor H1803 of the people, H5971 and the residue H3499 of the people H5971 that remained H7604 in the city, H5892 and those that fell away, H5307 that fell H5307 to the king H4428 of Babylon, H894 and the rest H3499 of the multitude. H527

16 But Nebuzaradan H5018 the captain H7227 of the guard H2876 left H7604 certain of the poor H1803 of the land H776 for vinedressers H3755 and for husbandmen. H3009

17 Also the pillars H5982 of brass H5178 that were in the house H1004 of the LORD, H3068 and the bases, H4350 and the brasen H5178 sea H3220 that was in the house H1004 of the LORD, H3068 the Chaldeans H3778 brake, H7665 and carried H5375 all the brass H5178 of them to Babylon. H894

18 The caldrons H5518 also, and the shovels, H3257 and the snuffers, H4212 and the bowls, H4219 and the spoons, H3709 and all the vessels H3627 of brass H5178 wherewith they ministered, H8334 took they away. H3947

19 And the basons, H5592 and the firepans, H4289 and the bowls, H4219 and the caldrons, H5518 and the candlesticks, H4501 and the spoons, H3709 and the cups; H4518 that which was of gold H2091 in gold, H2091 and that which was of silver H3701 in silver, H3701 took H3947 the captain H7227 of the guard H2876 away. H3947

20 The two H8147 pillars, H5982 one H259 sea, H3220 and twelve H8147 H6240 brasen H5178 bulls H1241 that were under the bases, H4350 which king H4428 Solomon H8010 had made H6213 in the house H1004 of the LORD: H3068 the brass H5178 of all these vessels H3627 was without weight. H4948

21 And concerning the pillars, H5982 the height H6967 of one H259 pillar H5982 was eighteen H8083 H6240 cubits; H520 and a fillet H2339 of twelve H8147 H6240 cubits H520 did compass H5437 it; and the thickness H5672 thereof was four H702 fingers: H676 it was hollow. H5014

22 And a chapiter H3805 of brass H5178 was upon it; and the height H6967 of one H259 chapiter H3805 was five H2568 cubits, H520 with network H7639 and pomegranates H7416 upon the chapiters H3805 round about, H5439 all of brass. H5178 The second H8145 pillar H5982 also and the pomegranates H7416 were like unto these.

23 And there were ninety H8673 and six H8337 pomegranates H7416 on a side; H7307 and all the pomegranates H7416 upon the network H7639 were an hundred H3967 round about. H5439

24 And the captain H7227 of the guard H2876 took H3947 Seraiah H8304 the chief H7218 priest, H3548 and Zephaniah H6846 the second H4932 priest, H3548 and the three H7969 keepers H8104 of the door: H5592

25 He took H3947 also out of the city H5892 an H259 eunuch, H5631 which had the charge H6496 of the men H582 of war; H4421 and seven H7651 men H582 of them that were near H7200 the king's H4428 person, H6440 which were found H4672 in the city; H5892 and the principal H8269 scribe H5608 of the host, H6635 who mustered H6633 the people H5971 of the land; H776 and threescore H8346 men H376 of the people H5971 of the land, H776 that were found H4672 in the midst H8432 of the city. H5892

26 So Nebuzaradan H5018 the captain H7227 of the guard H2876 took H3947 them, and brought H3212 them to the king H4428 of Babylon H894 to Riblah. H7247

27 And the king H4428 of Babylon H894 smote H5221 them, and put them to death H4191 in Riblah H7247 in the land H127 of Hamath. H2574 Thus Judah H3063 was carried away captive H1540 out of his own land. H776

28 This is the people H5971 whom Nebuchadrezzar H5019 carried away captive: H1540 in the seventh H7651 year H8141 three H7969 thousand H505 Jews H3064 and three H7969 and twenty: H6242

29 In the eighteenth H8083 H6240 year H8141 of Nebuchadrezzar H5019 he carried away captive H1540 from Jerusalem H3389 eight H8083 hundred H3967 thirty H7970 and two H8147 persons: H5315

30 In the three H7969 and twentieth H6242 year H8141 of Nebuchadrezzar H5019 Nebuzaradan H5018 the captain H7227 of the guard H2876 carried away captive H1540 of the Jews H3064 seven H7651 hundred H3967 forty H705 and five H2568 persons: H5315 all the persons H5315 were four H702 thousand H505 and six H8337 hundred. H3967

31 And it came to pass in the seven H7651 and thirtieth H7970 year H8141 of the captivity H1546 of Jehoiachin H3078 king H4428 of Judah, H3063 in the twelfth H8147 H6240 month, H2320 in the five H2568 and twentieth H6242 day of the month, H2320 that Evilmerodach H192 king H4428 of Babylon H894 in the first year H8141 of his reign H4438 lifted up H5375 the head H7218 of Jehoiachin H3078 king H4428 of Judah, H3063 and brought him forth H3318 out of prison, H1004 H3628

32 And spake H1696 kindly H2896 unto him, and set H5414 his throne H3678 above H4605 the throne H3678 of the kings H4428 that were with him in Babylon, H894

33 And changed H8138 his prison H3608 garments: H899 and he did continually H8548 eat H398 bread H3899 before H6440 him all the days H3117 of his life. H2416

34 And for his diet, H737 there was a continual H8548 diet H737 given H5414 him of the king H4428 of Babylon, H894 every H3117 day H3117 a portion H1697 until the day H3117 of his death, H4194 all the days H3117 of his life. H2416

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 52

Commentary on Jeremiah 52 Matthew Henry Commentary


Chapter 52

History is the best expositor of prophecy; and therefore, for the better understanding of the prophecies of this book which relate to the destruction of Jerusalem and the kingdom of Judah, we are here furnished with an account of that sad event. It is much he same with the history we had 2 Ki. 24 and 25, and many of the particulars we had before in that book, but the matter is here repeated and put together, to give light to the book of the Lamentations, which follows next, and to serve as a key to it. That article in the close concerning the advancement of Jehoiachin in his captivity, which happened after Jeremiah's time, gives colour to the conjecture of those who suppose that this chapter was not written by Jeremiah himself, but by some man divinely inspired among those in captivity, for a constant memorandum to those who in Babylon preferred Jerusalem above their chief joy. In this chapter we have,

  • I. The bad reign of Zedekiah, very bad in regard both of sin and of punishment (v. 1-3).
  • II. The besieging and taking of Jerusalem by the Chaldeans (v. 4-7).
  • III. The severe usage which Zedekiah and the princes met with (v. 8-11).
  • IV. The destruction of the temple and the city (v. 12-14).
  • V. The captivity of the people (v. 15, 16) and the numbers of those that were carried away into captivity (v. 28-30).
  • VI. The carrying off of the plunder of the temple (v. 17-23).
  • VII. The slaughter of the priests, and some other great men, in cold blood (v. 24-27).
  • VIII. The better days which king Jehoiachin lived to see in the latter end of his time, after the death of Nebuchadnezzar (v. 31-34).

Jer 52:1-11

This narrative begins no higher than the beginning of the reign of Zedekiah, though there were two captivities before, one in the fourth year of Jehoiakim, the other in the first of Jeconiah; but probably it was drawn up by some of those that were carried away with Zedekiah, as a reproach to themselves for imagining that they should not go into captivity after their brethren, with which hopes they had long flattered themselves. We have here,

  • 1. God's just displeasure against Judah and Jerusalem for their sin, v. 3. His anger was against them to such a degree that he determined to cast them out from his presence, his favourable gracious presence, as a father, when he is extremely angry with an undutiful son, bids him get out of his presence, he expelled them from that good land that had such tokens of his presence in providential bounty and that holy city and temple that had such tokens of his presence in covenant-grace and love. Note, Those that are banished from God's ordinances have reason to complain that they are in some degree cast out of his presence; yet none are cast out from God's gracious presence but those that by sin have first thrown themselves out of it. This fruit of sin we should therefore deprecate above any thing, as David (Ps. 51:11), Cast me not away from thy presence.
  • 2. Zedekiah's bad conduct and management, to which God left him, in displeasure against the people, and for which God punished him, in displeasure against him. Zedekiah had arrived at years of discretion when he came to the throne; he was twenty-one years old (v. 1); he was none of the worst of the kings (we never read of his idolatries), yet his character is that he did evil in the eyes of the Lord, for he did not do the good he should have done. But that evil deed of his which did in a special manner hasten this destruction was his rebelling against the king of Babylon, which was both his sin and his folly, and brought ruin upon his people, not only meritoriously, but efficiently. God was greatly displeased with him for his perfidious dealing with the king of Babylon (as we find, Eze. 17:15, etc.); and, because he was angry at Judah and Jerusalem, he put him into the hand of his own counsels, to do that foolish thing which proved fatal to him and his kingdom.
  • 3. The possession which the Chaldeans at length gained of Jerusalem, after eighteen months' siege. They sat down before it, and blocked it up, in the ninth year of Zedekiah's reign, in the tenth month (v. 4), and made themselves masters of it in the eleventh year in the fourth month, v. 6. In remembrance of these two steps towards their ruin, while they were in captivity, they kept a fast in the fourth month, and a fast in the tenth (Zec. 8:19): that in the fifth month was in remembrance of the burning of the temple, and that in the seventh of the murder of Gedaliah. We may easily imagine, or rather cannot imagine, what a sad time it was with Jerusalem, during this year and half that it was besieged, when all provisions were cut off from coming to them and they were ever and anon alarmed by the attacks of the enemy, and, being obstinately resolved to hold out to the last extremity, nothing remained but a certain fearful looking for of judgment. That which disabled them to hold out, and yet could not prevail with them to capitulate, was the famine in the city (v. 6); there was no bread for the people of the land, so that the soldiers could not make good their posts, but were rendered wholly unserviceable; and then no wonder that the city was broken up, v. 7. Walls, in such a case, will not hold out long without men, any more than men without walls; nor will both together stand people in any stead without God and his protection.
  • 4. The inglorious retreat of the king and his mighty men. They got out of the city by night (v. 7) and made the best of their way, I know not whither, nor perhaps they themselves; but the king was overtaken by the pursuers in the plains of Jericho, his guards were dispersed, and all his army was scattered from him, v. 8. His fright was not causeless, for there is no escaping the judgments of God; they will come upon the sinner, and will overtake him, let him flee where he will (Deu. 28:15), and these judgments particularly that are here executed were there threatened, v. 52, 53, etc.
  • 5. The sad doom passed upon Zedekiah by the king of Babylon, and immediately put in execution. he treated him as a rebel, gave judgment upon him, v. 9. One cannot think of it without the utmost vexation and regret that a king, a king of Judah, a king of the house of David, should be arraigned as a criminal at the bar of this heathen king. But he humbled not himself before Jeremiah the prophet; therefore God thus humbled him. Pursuant to the sentence passed upon him by the haughty conqueror, his sons were slain before his eyes, and all the princes of Judah (v. 10); then his eyes were put out, and he was bound in chains, carried in triumph to Babylon; perhaps they made sport with him, as they did with Samson when his eyes were put out; however, he was condemned to perpetual imprisonment, wearing out the remainder of his life (I cannot say his days, for he saw day no more) in darkness and misery. He was kept in prison till the day of his death, but had some honour done him at his funeral, ch. 34:5. Jeremiah had often told him what it would come to, but he would not take warning when he might have prevented it.

Jer 52:12-23

We have here an account of the woeful havoc that was made by the Chaldean army, a month after the city was taken, under the command of Nebuzaradan, who was captain of the guard, or general of the army, in this action. In the margin he is called the chief of the slaughter-men, or executioners; for soldiers are but slaughter-men, and God employs them as executioners of his sentence against a sinful people. Nebuzaradan was chief of those soldiers, but, in the execution he did, we have reason to fear he had no eye to God, but he served the king of Babylon and his own designs, now that he came into Jerusalem, into the very bowels of it, as captain of the slaughter-men there. And,

  • 1. He laid the temple in ashes, having first plundered it of every thing that was valuable: He burnt the house of the Lord, that holy and beautiful house, where their fathers praised him, Isa. 64:11.
  • 2. He burnt the royal palace, probably that which Solomon built after he had built the temple, which was, ever since, the king's house.
  • 3. He burnt all the houses of Jerusalem, that is, all the houses of the great men, or those particularly; if any escaped, it was only some sorry cottages for the poor of the land.
  • 4. He broke down all the walls of Jerusalem, to be revenged upon them for standing in the way of his army so long. Thus, of a defenced city, it was made a ruin, Isa. 25:2.
  • 5. He carried away many into captivity (v. 15); he took away certain of the poor of the people, that is, of the people in the city, for the poor of the land (the poor of the country) he left for vine-dressers and husbandmen. He also carried off the residue of the people that remained in the city, that had escaped the sword and famine, and the deserters, such as he thought fit, or rather such as God thought fit; for he had already determined some for the pestilence, some for the sword, some for famine, and some for captivity, ch. 15:2. But,
  • 6. Nothing is more particularly and largely related here than the carrying away of the appurtenances of the temple. All that were of great value were carried away before, the vessels of silver and gold, yet some of that sort remained, which were now carried away, v. 19. But most of the temple-prey that was now seized was of brass, which, being of less value, was carried off last. When the gold was gone, the brass soon went after it, because the people repented not, according to Jeremiah's prediction, ch. 27:19, etc. When the walls of the city were demolished, the pillars of the temple were pulled down too, and both in token that God, who was the strength and stay both of their civil and their ecclesiastical government, had departed from them. No walls can protect those, nor pillars sustain those, from whom God withdraws. These pillars of the temple were not for support (for there was nothing built upon them), but for ornament and significancy. They were called Jachin-He will establish; and Boaz-In him is strength; so that the breaking of these signified that God would no longer establish his house nor be the strength of it. These pillars are here very particularly described (v. 21-23, from 1 Ki. 7:15), that the extraordinary beauty and stateliness of them may affect us the more with the demolishing of them. All the vessels that belonged to the brazen altar were carried away; for the iniquity of Jerusalem, like that of Eli's house, was not to be purged by sacrifice or offering, 1 Sa. 3:14. It is said (v. 20), The brass of all these vessels was without weight; so it was in the making of them (1 Ki. 7:47), the weight of the brass was not then found out (2 Chr. 4:18), and so it was in the destroying of them. Those that made great spoil of them did not stand to weigh them, as purchasers do, for, whatever they weighted, it was all their own.

Jer 52:24-30

We have here a very melancholy account,

  • 1. Of the slaughter of some great men, in cold blood, at Riblah, seventy-two in number (according to the number of the elders of Israel, Num. 11:24, 25), so they are computed, 2 Ki. 25:18, 19. We read there of five out of the temple, two out of the city, five out of the court, and sixty out of the country. The account here agrees with that, except in one article; there it is said that there were five, here there were seven, of those that were near the king, which Dr. Lightfoot reconciles thus, that he took away seven of those that were near the king, but two of them were Jeremiah himself and Ebed-melech, who were both discharged, as we have read before, so that there were only five of them put to death, and so the number was reduced to seventy-two, some of all ranks, for they had all corrupted their way; and it is probable that such were made examples of as had been most forward to excite and promote the rebellion against the king of Babylon. Seraiah the chief priest is put first, whose sacred character could not exempt him from this stroke; how should it, when he himself had profaned it by sin? Seraiah the prince was a quiet prince (ch. 51:59), but perhaps Seraiah the priest was not so, but unquiet and turbulent, by which he had made himself obnoxious to the king of Babylon. The leaders of this people had caused them to err, and now they are in a particular manner made monuments of divine justice.
  • 2. Of the captivity of the rest. Come and see how Judah was carried away captive out of his own land (v. 27), and how it spued them out as it spued out the Canaanites that went before them, which God had told them it would certainly do if they trod in their steps and copied out their abominations, Lev. 18:28. Now here is an account,
    • (1.) Of two captivities which we had an account of before, one in the seventh year of Nebuchadnezzar (the same with that which is said to be in his eighth year, 2 Ki. 24:12), another in his eighteenth year, the same with that which is said (v. 12) to be in his nineteenth year. But the sums here are very small, in comparison with what we find expressed concerning the former (2 Ki. 24:14, 16), when there were 18,000 carried captive, whereas here they are said to be 3023; they are also small in comparison with what we may reasonably suppose concerning the latter; for, when all the residue of the people were carried away (v. 15), one would think there should be more than 832 souls; therefore Dr. Lightfoot conjectures that, these accounts being joined to the story of the putting to death of the great men at Riblah, all that are here said to be carried away were put to death as rebels.
    • (2.) Of a third captivity, not mentioned before, which was in the twenty-third year of Nebuchadnezzar, four years after the destruction of Jerusalem (v. 30): Then Nebuzaradan came, and carried away 745 Jews; it is probable that this was done in revenge of the murder of Gedaliah, which was another rebellion against the king of Babylon, and that those who were now taken were aiders and abetters of Ishmael in that murder, and were not only carried away, but put to death for it; yet this is uncertain. If this be the sum total of the captives (all the persons were 4600, v. 30), we may see how strangely they were reduced from what they had been, and may wonder as much how they came to be so numerous again as afterwards we find them; for it should seem that, as at first in Egypt, so again in Babylon, the Lord made them fruitful in the land of their affliction, and the more they were oppressed the more they multiplied. And the truth is, this people were often miracles both of judgment and mercy.

Jer 52:31-34

This passage of story concerning the reviving which king Jehoiachin had in his bondage we had likewise before (2 Ki. 25:27-30), only there it is said to be done on the twenty-seventh day of the twelfth month, here on the twenty-fifth; but in a thing of this nature two days make a very slight difference in the account. It is probable that the orders were given for his release on the twenty-fifth day, but that he was not presented to the king till the twenty-seventh. We may observe in this story,

  • 1. That new lords make new laws. Nebuchadnezzar had long kept this unhappy prince in prison; and his son, though well-affected to the prisoner, could not procure him any favour, not one smile, from his father, any more than Jonathan could for David from his father; but, when the old peevish man was dead, his son countenanced Jehoiachin and made him a favourite. It is common for children to undo what their fathers have done; it were well if it were always as much for the better as this was.
  • 2. That the world we live in is a changing world. Jehoiachin, in his beginning, fell from a throne into a prison, but here he is advanced again to a throne of state (v. 32), though not to a throne of power. As, before, the robes were changed into prison-garments, so now they were converted into robes again. Such chequer-work is this world; prosperity and adversity are set the one over-against the other, that we may learn to rejoice as though we rejoiced not and weep as though we wept not.
  • 3. That, though the night of affliction be very long, yet we must not despair but that the day may dawn at last. Jehoiachin was thirty-seven years a prisoner, in confinement, in contempt, ever since he was eighteen years old, in which time we may suppose him so inured to captivity that he had forgotten the sweets of liberty; or, rather, that after so long an imprisonment it would be doubly welcome to him. Let those whose afflictions have been lengthened out encourage themselves with this instance; the vision will at the end speak comfortably, and therefore wait for it. Dum spiro spero-While there is life there is hope. Non si male nunc, et olim sic erit-Though now we suffer, we shall not always suffer.
  • 4. That god can make his people to find favour in the eyes of those that are their oppressors, and unaccountably turn their hearts to pity them, according to that word (Ps. 106:46), He made them to be pitied of all those that carried them captives. He can bring those that have spoken roughly to speak kindly, and those to feed his people that have fed upon them. Those therefore that are under oppression will find that it is not in vain to hope and quietly to wait for the salvation of the Lord. Therefore our times are in God's hand, because the hearts of all we deal with are so.
  • 5. And now, upon the whole matter, comparing the prophecy and the history of this book together, we may learn, in general,
    • (1.) That it is no new thing for churches and persons highly dignified to degenerate, and become very corrupt.
    • (2.) That iniquity tends to the ruin of those that harbour it; and, if it be not repented of and forsaken, will certainly end in their ruin:
    • (3.) That external professions and privileges will not only not amount to an excuse for sin and an exemption from ruin, but will be a very great aggravation of both.
    • (4.) That no word of God shall fall to the ground, but the event will fully answer the prediction; and the unbelief of man shall not make God's threatenings, any more than his promises, of no effect. The justice and truth of God are here written in bloody characters, for the conviction or the confusion of all those that make a jest of his threatenings. Let them not be deceived, God is not mocked.