1 O ye children H1121 of Benjamin, H1144 gather yourselves to flee H5756 out of the midst H7130 of Jerusalem, H3389 and blow H8628 the trumpet H7782 in Tekoa, H8620 and set up H5375 a sign H4864 of fire in Bethhaccerem: H1021 for evil H7451 appeareth H8259 out of the north, H6828 and great H1419 destruction. H7667
Now the cities H5892 of the tribe H4294 of the children H1121 of Benjamin H1144 according to their families H4940 were Jericho, H3405 and Bethhoglah, H1031 and the valley H6010 of Keziz, H7104 And Betharabah, H1026 and Zemaraim, H6787 and Bethel, H1008 And Avim, H5761 and Parah, H6511 and Ophrah, H6084 And Chepharhaammonai, H3726 and Ophni, H6078 and Gaba; H1387 twelve H8147 H6240 cities H5892 with their villages: H2691 Gibeon, H1391 and Ramah, H7414 and Beeroth, H881 And Mizpeh, H4708 and Chephirah, H3716 and Mozah, H4681 And Rekem, H7552 and Irpeel, H3416 and Taralah, H8634 And Zelah, H6762 Eleph, H507 and Jebusi, H2983 which is Jerusalem, H3389 Gibeath, H1394 and Kirjath; H7157 fourteen H702 H6240 cities H5892 with their villages. H2691 This is the inheritance H5159 of the children H1121 of Benjamin H1144 according to their families. H4940
Then the LORD H3068 said H559 unto me, Out of the north H6828 an evil H7451 shall break forth H6605 upon all the inhabitants H3427 of the land. H776 For, lo, I will call H7121 all the families H4940 of the kingdoms H4467 of the north, H6828 saith H5002 the LORD; H3068 and they shall come, H935 and they shall set H5414 every one H376 his throne H3678 at the entering H6607 of the gates H8179 of Jerusalem, H3389 and against all the walls H2346 thereof round about, H5439 and against all the cities H5892 of Judah. H3063
Declare H5046 ye in Judah, H3063 and publish H8085 in Jerusalem; H3389 and say, H559 Blow H8628 ye the trumpet H7782 in the land: H776 cry, H7121 gather together, H4390 and say, H559 Assemble H622 yourselves, and let us go H935 into the defenced H4013 cities. H5892 Set up H5375 the standard H5251 toward Zion: H6726 retire, H5756 stay H5975 not: for I will bring H935 evil H7451 from the north, H6828 and a great H1419 destruction. H7667
My bowels, H4578 my bowels! H4578 I am pained H2342 H3176 at my very H7023 heart; H3820 my heart H3820 maketh a noise H1993 in me; I cannot hold my peace, H2790 because thou hast heard, H8085 O my soul, H5315 the sound H6963 of the trumpet, H7782 the alarm H8643 of war. H4421 Destruction H7667 upon destruction H7667 is cried; H7121 for the whole land H776 is spoiled: H7703 suddenly H6597 are my tents H168 spoiled, H7703 and my curtains H3407 in a moment. H7281
Gather up H622 thy wares H3666 out of the land, H776 O inhabitant H3427 of the fortress. H4692 For thus saith H559 the LORD, H3068 Behold, I will sling H7049 out the inhabitants H3427 of the land H776 at this once, H6471 and will distress H6887 them, that they may find H4672 it so.
For thus saith H559 the Lord H136 GOD; H3069 Behold, I will bring H935 upon Tyrus H6865 Nebuchadrezzar H5019 king H4428 of Babylon, H894 a king H4428 of kings, H4428 from the north, H6828 with horses, H5483 and with chariots, H7393 and with horsemen, H6571 and companies, H6951 and much H7227 people. H5971 He shall slay H2026 with the sword H2719 thy daughters H1323 in the field: H7704 and he shall make H5414 a fort H1785 against thee, and cast H8210 a mount H5550 against thee, and lift up H6965 the buckler H6793 against thee. And he shall set H5414 engines H4239 of war H6904 against thy walls, H2346 and with his axes H2719 he shall break down H5422 thy towers. H4026 By reason of the abundance H8229 of his horses H5483 their dust H80 shall cover H3680 thee: thy walls H2346 shall shake H7493 at the noise H6963 of the horsemen, H6571 and of the wheels, H1534 and of the chariots, H7393 when he shall enter H935 into thy gates, H8179 as men enter H3996 into a city H5892 wherein is made a breach. H1234 With the hoofs H6541 of his horses H5483 shall he tread down H7429 all thy streets: H2351 he shall slay H2026 thy people H5971 by the sword, H2719 and thy strong H5797 garrisons H4676 shall go down H3381 to the ground. H776 And they shall make a spoil H7997 of thy riches, H2428 and make a prey H962 of thy merchandise: H7404 and they shall break down H2040 thy walls, H2346 and destroy H5422 thy pleasant H2532 houses: H1004 and they shall lay H7760 thy stones H68 and thy timber H6086 and thy dust H6083 in the midst H8432 of the water. H4325 And I will cause the noise H1995 of thy songs H7892 to cease; H7673 and the sound H6963 of thy harps H3658 shall be no more heard. H8085 And I will make H5414 thee like the top H6706 of a rock: H5553 thou shalt be a place to spread H4894 nets H2764 upon; H4894 thou shalt be built H1129 no more: for I the LORD H3068 have spoken H1696 it, saith H5002 the Lord H136 GOD. H3069 Thus saith H559 the Lord H136 GOD H3069 to Tyrus; H6865 Shall not the isles H339 shake H7493 at the sound H6963 of thy fall, H4658 when the wounded H2491 cry, H602 when the slaughter H2027 is made H2026 in the midst H8432 of thee? Then all the princes H5387 of the sea H3220 shall come down H3381 from their thrones, H3678 and lay away H5493 their robes, H4598 and put off H6584 their broidered H7553 garments: H899 they shall clothe H3847 themselves with trembling; H2731 they shall sit H3427 upon the ground, H776 and shall tremble H2729 at every moment, H7281 and be astonished H8074 at thee. And they shall take up H5375 a lamentation H7015 for thee, and say H559 to thee, How art thou destroyed, H6 that wast inhabited H3427 of seafaring men, H3220 the renowned H1984 city, H5892 which wast strong H2389 in the sea, H3220 she and her inhabitants, H3427 which cause H5414 their terror H2851 to be on all that haunt H3427 it! Now shall the isles H339 tremble H2729 in the day H3117 of thy fall; H4658 yea, the isles H339 that are in the sea H3220 shall be troubled H926 at thy departure. H3318 For thus saith H559 the Lord H136 GOD; H3069 When I shall make H5414 thee a desolate H2717 city, H5892 like the cities H5892 that are not inhabited; H3427 when I shall bring up H5927 the deep H8415 upon thee, and great H7227 waters H4325 shall cover H3680 thee; When I shall bring thee down H3381 with them that descend H3381 into the pit, H953 with the people H5971 of old time, H5769 and shall set H3427 thee in the low parts H8482 of the earth, H776 in places desolate H2723 of old, H5769 with them that go down H3381 to the pit, H953 that thou be not inhabited; H3427 and I shall set H5414 glory H6643 in the land H776 of the living; H2416 I will make H5414 thee a terror, H1091 and thou shalt be no more: though thou be sought for, H1245 yet shalt thou never H5769 be found H4672 again, saith H5002 the Lord H136 GOD. H3069
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 6
Commentary on Jeremiah 6 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 6
Jer 6:1-30. Zion's Foes Prepare War against Her: Her Sins Are the Cause.
1. Benjamin—Jerusalem was situated in the tribe of Benjamin, which was here separated from that of Judah by the valley of Hinnom. Though it was inhabited partly by Benjamites, partly by men of Judah, he addresses the former as being his own countrymen.
blow … trumpet … Tekoa—Tikehu, Tekoa form a play on sounds. The birthplace of Amos.
Beth-haccerem—meaning in Hebrew, "vineyard-house." It and Tekoa were a few miles south of Jerusalem. As the enemy came from the north, the inhabitants of the surrounding country would naturally flee southwards. The fire-signal on the hills gave warning of danger approaching.
2. likened—rather, "I lay waste." Literally, "O comely and delicate one, I lay waste the daughter of Zion," that is, "thee." So Zec 3:9, "before Joshua," that is, "before thee" [Maurer].
3. shepherds—hostile leaders with their armies (Jer 1:15; 4:17; 49:20; 50:45).
feed—They shall consume each one all that is near him; literally, "his hand," that is, the place which he occupies (Nu 2:17; see on Isa 56:5).
4, 5. The invading soldiers encourage one another to the attack on Jerusalem.
Prepare—literally, "Sanctify" war, that is, Proclaim it formally with solemn rites; the invasion was solemnly ordered by God (compare Isa 13:3).
at noon—the hottest part of the day when attacks were rarely made (Jer 15:8; 20:16). Even at this time they wished to attack, such is their eagerness.
Woe unto us—The words of the invaders, mourning the approach of night which would suspend their hostile operations; still, even in spite of the darkness, at night they renew the attack (Jer 6:5).
6. cast—Hebrew, "pour out"; referring to the emptying of the baskets of earth to make the mound, formed of "trees" and earthwork, to overtop the city walls. The "trees" were also used to make warlike engines.
this—pointing the invaders to Jerusalem.
visited—that is, punished.
wholly oppression—or join "wholly" with "visited," that is, she is altogether (in her whole extent) to be punished [Maurer].
7. fountain—rather, a well dug, from which water springs; distinct from a natural spring or fountain.
casteth out—causeth to flow; literally, "causeth to dig," the cause being put for the effect (2Ki 21:16, 24; Isa 57:20).
me—Jehovah.
8. Tender appeal in the midst of threats.
depart—Hebrew, "be torn away"; Jehovah's affection making Him unwilling to depart; His attachment to Jerusalem was such that an effort was needed to tear Himself from it (Eze 23:18; Ho 9:12; 11:8).
9. The Jews are the grapes, their enemies the unsparing gleaners.
turn back … hand—again and again bring freshly gathered handfuls to the baskets; referring to the repeated carrying away of captives to Babylon (Jer 52:28-30; 2Ki 24:14; 25:11).
10. ear is uncircumcised—closed against the precepts of God by the foreskin of carnality (Le 26:41; Eze 44:7; Ac 7:51).
word … reproach—(Jer 20:8).
11. fury of … Lord—His denunciations against Judah communicated to the prophet.
weary with holding in—(Jer 20:9).
I will pour—or else imperative: the command of God (see Jer 6:12), "Pour it out" [Maurer].
aged … full of days—The former means one becoming old; the latter a decrepit old man [Maurer] (Job 5:26; Isa 65:20).
12. The very punishments threatened by Moses in the event of disobedience to God (De 28:30).
turned—transferred.
13. (Jer 8:10; Isa 56:11; Mic 3:11).
14. hurt—the spiritual wound.
slightly—as if it were but a slight wound; or, in a slight manner, pronouncing all sound where there is no soundness.
saying—namely, the prophets and priests (Jer 6:13). Whereas they ought to warn the people of impending judgments and the need of repentance, they say there is nothing to fear.
peace—including soundness. All is sound in the nation's moral state, so all will be peace as to its political state (Jer 4:10; 8:11; 14:13; 23:17; Eze 13:5, 10; 22:28).
15. Rosenmuller translates, "They ought to have been ashamed, because … but," &c.; the Hebrew verb often expressing, not the action, but the duty to perform it (Ge 20:9; Mal 2:7). Maurer translates, "They shall be put to shame, for they commit abomination; nay (the prophet correcting himself), there is no shame in them" (Jer 3:3; 8:12; Eze 3:7; Zep 3:5).
them that fall—They shall fall with the rest of their people who are doomed to fall, that is, I will now cease from words; I will execute vengeance [Calvin].
16. Image from travellers who have lost their road, stopping and inquiring which is the right way on which they once had been, but from which they have wandered.
old paths—Idolatry and apostasy are the modern way; the worship of God the old way. Evil is not coeval with good, but a modern degeneracy from good. The forsaking of God is not, in a true sense, a "way cast up" at all (Jer 18:15; Ps 139:24; Mal 4:4).
rest—(Isa 28:12; Mt 11:29).
17. watchmen—prophets, whose duty it was to announce impending calamities, so as to lead the people to repentance (Isa 21:11; 58:1; Eze 3:17; Hab 2:1).
18. congregation—parallel to "nations"; it therefore means the gathered peoples who are invited to be witnesses as to how great is the perversity of the Israelites (Jer 6:16, 17), and that they deserve the severe punishment about to be inflicted on them (Jer 6:19).
what is among them—what deeds are committed by the Israelites (Jer 6:16, 17) [Maurer]. Or, "what punishments are about to be inflicted on them" [Calvin].
19. (Isa 1:2).
fruit of … thoughts—(Pr 1:31).
nor to my law, but rejected it—literally, "and (as to) My law they have rejected it." The same construction occurs in Ge 22:24.
20. Literally, "To what purpose is this to Me, that incense cometh to Me?"
incense … cane—(Isa 43:24; 60:6). No external services are accepted by God without obedience of the heart and life (Jer 7:21; Ps 50:7-9; Isa 1:11; Mic 6:6, &c.).
sweet … sweet—antithesis. Your sweet cane is not sweet to Me. The calamus.
21. stumbling-blocks—instruments of the Jews' ruin (compare Mt 21:44; Isa 8:14; 1Pe 2:8). God Himself ("I") lays them before the reprobate (Ps 69:22; Ro 1:28; 11:9).
fathers … sons … neighbour … friend—indiscriminate ruin.
22. north … sides of the earth—The ancients were little acquainted with the north; therefore it is called the remotest regions (as the Hebrew for "sides" ought to be translated, see on Isa 14:13) of the earth. The Chaldees are meant (Jer 1:15; 5:15). It is striking that the very same calamities which the Chaldeans had inflicted on Zion are threatened as the retribution to be dealt in turn to themselves by Jehovah (Jer 50:41-43).
23. like the sea—(Isa 5:30).
as men for war—not that they were like warriors, for they were warriors; but "arrayed most perfectly as warriors" [Maurer].
24. fame thereof—the report of them.
25. He addresses "the daughter of Zion" (Jer 6:23); caution to the citizens of Jerusalem not to expose themselves to the enemy by going outside of the city walls.
sword of the enemy—literally, "there is a sword to the enemy"; the enemy hath a sword.
26. wallow … in ashes—(Jer 25:34; Mic 1:10). As they usually in mourning only "cast ashes on the head," wallowing in them means something more, namely, so entirely to cover one's self with ashes as to be like one who had rolled in them (Eze 27:30).
as for an only son—(Am 8:10; Zec 12:10).
lamentation—literally, "lamentation expressed by beating the breast."
27. tower … fortress—(Jer 1:18), rather, "an assayer (and) explorer." By a metaphor from metallurgy in Jer 6:27-30, Jehovah, in conclusion, confirms the prophet in his office, and the latter sums up the description of the reprobate people on whom he had to work. The Hebrew for "assayer" (English Version, "tower") is from a root "to try" metals. "Explorer" (English Version, "fortress") is from an Arabic root, "keen-sighted"; or a Hebrew root, "cutting," that is, separating the metal from the dross [Ewald]. Gesenius translates as English Version, "fortress," which does not accord with the previous "assayer."
28. grievous revolters—literally, "contumacious of the contumacious," that is, most contumacious, the Hebrew mode of expressing a superlative. So "the strong among the mighty," that is, the strongest (Eze 32:21). See Jer 5:23; Ho 4:16.
walking with slanders—(Jer 9:4). "Going about for the purpose of slandering" [Maurer].
brass, &c.—that is, copper. It and "iron" being the baser and harder metals express the debased and obdurate character of the Jews (Isa 48:4; 60:17).
29. bellows … burned—So intense a heat is made that the very bellows are almost set on fire. Rosenmuller translates not so well from a Hebrew root, "pant" or "snort," referring to the sound of the bellows blown hard.
lead—employed to separate the baser metal from the silver, as quicksilver is now used. In other words, the utmost pains have been used to purify Israel in the furnace of affliction, but in vain (Jer 5:3; 1Pe 1:7).
consumed of the fire—In the Chetib, or Hebrew text, the "consumed" is supplied out of the previous "burned." Translating as Rosenmuller, "pant," this will be inadmissible; and the Keri (Hebrew Margin) division of the Hebrew words will have to be read, to get "is consumed of the fire." This is an argument for the translation, "are burned."
founder—the refiner.
wicked … not plucked away—answering to the dross which has no good metal to be separated, the mass being all dross.
30. Reprobate—silver so full of alloy as to be utterly worthless (Isa 1:22). The Jews were fit only for rejection.