29 Cut off H1494 thine hair, H5145 O Jerusalem, and cast it away, H7993 and take up H5375 a lamentation H7015 on high places; H8205 for the LORD H3068 hath rejected H3988 and forsaken H5203 the generation H1755 of his wrath. H5678
Then Job H347 arose, H6965 and rent H7167 his mantle, H4598 and shaved H1494 his head, H7218 and fell down H5307 upon the ground, H776 and worshipped, H7812
Both the great H1419 and the small H6996 shall die H4191 in this land: H776 they shall not be buried, H6912 neither shall men lament H5594 for them, nor cut H1413 themselves, nor make themselves bald H7139 for them:
But G1161 when he saw G1492 many G4183 of the Pharisees G5330 and G2532 Sadducees G4523 come G2064 to G1909 his G846 baptism, G908 he said G2036 unto them, G846 O generation G1081 of vipers, G2191 who G5101 hath warned G5263 you G5213 to flee G5343 from G575 the wrath G3709 to come? G3195
Verily G281 I say G3004 unto you, G5213 All G3956 these things G5023 shall come G2240 upon G1909 this G5026 generation. G1074
A wicked G4190 and G2532 adulterous G3428 generation G1074 seeketh after G1934 a sign; G4592 and G2532 there shall no G3756 sign G4592 be given G1325 unto it, G846 but G1508 the sign G4592 of the prophet G4396 Jonas. G2495 And G2532 he left G2641 them, G846 and departed. G565
They have corrupted H7843 themselves, their spot H3971 is not the spot of his children: H1121 they are a perverse H6141 and crooked H6618 generation. H1755
Three H7969 shepherds H7462 also I cut off H3582 in one H259 month; H3391 and my soul H5315 lothed H7114 them, and their soul H5315 also abhorred H973 me. Then said H559 I, I will not feed H7462 you: that that dieth, H4191 let it die; H4191 and that that is to be cut off, H3582 let it be cut off; H3582 and let the rest H7604 eat H398 every one H802 the flesh H1320 of another. H7468
Moreover take thou up H5375 a lamentation H7015 for the princes H5387 of Israel, H3478
Thus saith H559 the LORD H3068 of hosts, H6635 Consider H995 ye, and call H7121 for the mourning women, H6969 that they may come; H935 and send H7971 for cunning H2450 women, that they may come: H935 And let them make haste, H4116 and take up H5375 a wailing H5092 for us, that our eyes H5869 may run down H3381 with tears, H1832 and our eyelids H6079 gush out H5140 with waters. H4325 For a voice H6963 of wailing H5092 is heard H8085 out of Zion, H6726 How are we spoiled! H7703 we are greatly H3966 confounded, H954 because we have forsaken H5800 the land, H776 because our dwellings H4908 have cast us out. H7993 Yet hear H8085 the word H1697 of the LORD, H3068 O ye women, H802 and let your ear H241 receive H3947 the word H1697 of his mouth, H6310 and teach H3925 your daughters H1323 wailing, H5092 and every one H802 her neighbour H7468 lamentation. H7015 For death H4194 is come up H5927 into our windows, H2474 and is entered H935 into our palaces, H759 to cut off H3772 the children H5768 from without, H2351 and the young men H970 from the streets. H7339
He is gone up H5927 to Bajith, H1006 and to Dibon, H1769 the high places, H1116 to weep: H1065 Moab H4124 shall howl H3213 over Nebo, H5015 and over Medeba: H4311 on all their heads H7218 shall be baldness, H7144 and every beard H2206 cut off. H1438 In their streets H2351 they shall gird H2296 themselves with sackcloth: H8242 on the tops H1406 of their houses, and in their streets, H7339 every one shall howl, H3213 weeping H1065 abundantly. H3381
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Jeremiah 7
Commentary on Jeremiah 7 Keil & Delitzsch Commentary
The Vanity of Putting Trust in the Temple and in the Sacrificial Service, and the Way to Safety and Life - Jeremiah 7-10
This discourse divides itself into three sections. Starting with the people's confident reliance in the possession of the temple and the legal sacrificial worship, Jeremiah in the first section, by pointing to the destruction of Shiloh, where in the old time the sanctuary of the ark of the covenant had been, shows that Jerusalem and Judah will not escape the fate of Shiloh and the kingdom of Ephraim, in case they persist in their stiffneckedness against the Lord their God (Jer 7:1-8:3). For the confirmation of this threatening he goes on, in the second section, further to tell of the people's determined resistance to all reformation, and to set forth the terrible visitation which hardened continuance in sin draws down on itself (Jer 8:4-9:21). To the same end he finally, in the third section, points out the means of escape from impending destruction, showing that the way to safety and life lies in acknowledging the Lord as the only, everlasting, and almighty God, and in seeing the nothingness of the false gods; and, as the fruit of such knowledge, he inculcates the fear of the Lord, and self-humiliation under His mighty hand (Jer 9:22-10:25).
This discourse also was not uttered at any one particular time before the people in the temple, and in the shape in which it comes before us; but it has been gathered into one uniform whole, out of several oral addresses delivered in the temple by Jeremiah upon various occasions in the days of Josiah. According to Jer 26, Jeremiah, at the beginning of the reign of Jehoiakim, and in the court of the temple before the people, uttered the threatening that if they would not hear the words addressed to them by the prophets, nor reform their lives, the Lord would make the temple like Shiloh, and make the city a curse to all nations. For this speech he was found worthy of death by the priests and false prophets, and was saved only through the interference of the princes of the people Now the present discourse opposes to the people's vain confidence in the temple the solemn warning that the temple will share the fate of Shiloh; and hence many commentators, especially Graf and Nהg. , have inferred the identity of this with the discourse in Jer 26, and have referred its composition to the beginning of Jehoiakim's reign. But the agreement of the two chapters on this one point is not sufficient to justify such an inference. Jeremiah is wont often to repeat his leading thoughts in his discourses; and so it is not unlikely that more than once, during the eighteen years of his ministry under Josiah, he may have held up the fate of Shiloh and the sanctuary there, as a warning to the people which built its confidence on the possession of the temple and the performance of the legal cultus. If the foundation even of the first section of the present discourse were to be found in that given in Jer 26, taken in connection with the impression it made on the priests and prophets, with the violent feeling it excited, and the storm against Jeremiah which it called forth, then certainly the continuation of this discourse from Jeremiah 7:16 onwards would have been something different from what we find it. In writing down the discourse, Jeremiah would certainly not have passed immediately from threatening the people with the fate of Shiloh to the repudiation of all intercessory prayers, and to the statement there made as to the sacrificial service. This we mention without entering on the discussion of the other portions of the discourse. In the whole of the rest of the discourse, as continued Jer 8-10, there is not the least trace of hostility against Jeremiah on the part of priests or people, or any hint of anything that would carry us beyond the time of Josiah into the reign of Jehoiakim.
Jeremiah 7:1-8:3
Warning against a False Trust in the Temple and the Sacrificial Service. The temple does not afford protection from the threatened punishment. If Judah does not change its manner of life, the temple will suffer the fate of Shiloh, and Judah will, like Ephraim, be rejected by the Lord (Jeremiah 7:1-15). Neither intercession on behalf of the corrupt race, nor the multitude of its burnt and slain offerings, will turn aside from Jerusalem the visitation of wrath (Jeremiah 7:16-28); for the Lord has cast away the hardened sinners on account of their idolatry, and will make Jerusalem and Judah a field of death (v. 29-8:3).
The vanity of trusting in the temple. - Jeremiah 7:1. "The word that came to Jeremiah from Jahveh, saying, Jeremiah 7:2. Stand in the gate of the house of Jahveh, and proclaim there this word, and say, Hear the word of Jahveh, all ye of Judah, that enter these gates to worship before Jahveh: Jeremiah 7:3. Thus hath spoken Jahveh of hosts, the God of Israel, Make your ways and your doings good, and I will cause you to dwell in this place. Jeremiah 7:4. Trust ye not in lying words, when they say, The temple of Jahveh, the temple of Jahveh, the temple of Jahveh, is this. Jeremiah 7:5. But if ye thoroughly make your ways good, and your doings; if ye thoroughly execute right amongst one another; Jeremiah 7:6. Oppress not stranger, fatherless, and widow, and shed not innocent blood in this place, neither follow after other gods to your hurt; Jeremiah 7:7. Then I cause you to dwell in this place, in the land which I have given unto your fathers, from eternity unto eternity. Jeremiah 7:8. Behold, ye trust in lying words, though they profit not. Jeremiah 7:9. How? to steal, to murder, and commit adultery, and swear falsely, and offer odours to Baal, and to walk after other gods whom ye know not? Jeremiah 7:10. And then ye come and stand before my face in this house, upon which my name is named, and think, We are saved to do all these abominations. Jeremiah 7:11. Is then this house become a den or murderers, over which my name is named, in your eyes? I too, behold, have seen it, saith Jahveh. Jeremiah 7:12. For go ye now to may place which was at Shiloh, where I formerly caused my name to dwell, and see what I have done unto it for the wickedness of my people Israel. Jeremiah 7:13. And now, because ye do all these deeds, saith Jahve, and I have spoken to you, speaking from early morning on, and ye have not heard; and I have called you, and ye have not answered; Jeremiah 7:14. Therefore I do unto this house, over which my name is named, wherein ye trust, and unto the place which I have given to you and to your fathers, as I have done unto Shiloh. Jeremiah 7:15. And cast you away from my face, as I have cast away all your brethren, the whole seed of Ephraim."