19 For a voice H6963 of wailing H5092 is heard H8085 out of Zion, H6726 How are we spoiled! H7703 we are greatly H3966 confounded, H954 because we have forsaken H5800 the land, H776 because our dwellings H4908 have cast us out. H7993
Behold, he shall come up H5927 as clouds, H6051 and his chariots H4818 shall be as a whirlwind: H5492 his horses H5483 are swifter H7043 than eagles. H5404 Woe H188 unto us! for we are spoiled. H7703
And thou shalt grope H4959 at noonday, H6672 as the blind H5787 gropeth H4959 in darkness, H653 and thou shalt not prosper H6743 in thy ways: H1870 and thou shalt be only oppressed H6231 and spoiled H1497 evermore, H3117 and no man shall save H3467 thee.
But they that escape H6403 of them shall escape, H6412 and shall be on the mountains H2022 like doves H3123 of the valleys, H1516 all of them mourning, H1993 every one H376 for his iniquity. H5771 All hands H3027 shall be feeble, H7503 and all knees H1290 shall be weak H3212 as water. H4325 They shall also gird H2296 themselves with sackcloth, H8242 and horror H6427 shall cover H3680 them; and shame H955 shall be upon all faces, H6440 and baldness H7144 upon all their heads. H7218
And the land H776 is defiled: H2930 therefore I do visit H6485 the iniquity H5771 thereof upon it, and the land H776 itself vomiteth out H6958 her inhabitants. H3427
Is Israel H3478 a servant? H5650 is he a homeborn H1004 H3211 slave? why H4069 is he spoiled? H957
Destruction H7667 upon destruction H7667 is cried; H7121 for the whole land H776 is spoiled: H7703 suddenly H6597 are my tents H168 spoiled, H7703 and my curtains H3407 in a moment. H7281
And when thou art spoiled, H7703 what wilt thou do? H6213 Though thou clothest H3847 thyself with crimson, H8144 though thou deckest H5710 thee with ornaments H5716 of gold, H2091 though thou rentest H7167 thy face H5869 with painting, H6320 in vain H7723 shalt thou make thyself fair; H3302 thy lovers H5689 will despise H3988 thee, they will seek H1245 thy life. H5315 For I have heard H8085 a voice H6963 as of a woman in travail, H2470 and the anguish H6869 as of her that bringeth forth her first child, H1069 the voice H6963 of the daughter H1323 of Zion, H6726 that bewaileth H3306 herself, that spreadeth H6566 her hands, H3709 saying, Woe H188 is me now! for my soul H5315 is wearied H5888 because of murderers. H2026
They cried H7121 unto them, Depart H5493 ye; it is unclean; H2931 depart, H5493 depart, H5493 touch H5060 not: when they fled away H5132 and wandered, H5128 they said H559 among the heathen, H1471 They shall no more H3254 sojourn H1481 there.
Our inheritance H5159 is turned H2015 to strangers, H2114 our houses H1004 to aliens. H5237
Therefore I will wail H5594 and howl, H3213 I will go H3212 stripped H7758 H7758 and naked: H6174 I will make H6213 a wailing H4553 like the dragons, H8577 and mourning H60 as the owls. H1323 H3284 For her wound H4347 is incurable; H605 for it is come H935 unto Judah; H3063 he is come H5060 unto the gate H8179 of my people, H5971 even to Jerusalem. H3389
In that day H3117 shall one take up H5375 a parable H4912 against you, and lament H5091 with a doleful H5093 lamentation, H5092 and say, H559 We be utterly H7703 spoiled: H7703 he hath changed H4171 the portion H2506 of my people: H5971 how hath he removed H4185 it from me! turning away H7725 he hath divided H2505 our fields. H7704
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 9
Commentary on Jeremiah 9 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 9
Jer 9:1-26. Jeremiah's Lamentation for the Jews' Sins and Consequent Punishment.
1. This verse is more fitly joined to the last chapter, as verse 23 in the Hebrew (compare Isa 22:4; La 2:11; 3:48).
2. lodging-place—a caravanseral for caravans, or companies travelling in the desert, remote from towns. It was a square building enclosing an open court. Though a lonely and often filthy dwelling, Jeremiah would prefer even it to the comforts of Jerusalem, so as to be removed from the pollutions of the capital (Ps 55:7, 8).
3. bend … tongues … for lies—that is, with lies as their arrows; they direct lies on their tongue as their bow (Ps 64:3, 4).
not valiant for … truth—(Jer 7:28). Maurer translates, "They do not prevail by truth" or faith (Ps 12:4). Their tongue, not faith, is their weapon.
upon … earth—rather, "in the land."
know not me—(Ho 4:1).
4. supplant—literally, "trip up by the heel" (Ho 12:3).
walk with slanders—(Jer 6:28).
5. weary themselves—are at laborious pains to act perversely [Maurer]. Sin is a hard bondage (Hab 2:13).
6. Thine—God addresses Jeremiah, who dwelt in the midst of deceitful men.
refuse to know me—Their ignorance of God is wilful (Jer 9:3; 5:4, 5).
7. melt … try them—by sending calamities on them.
for how shall I do—"What else can I do for the sake of the daughter of My people?" [Maurer], (Isa 1:25; Mal 3:3).
8. tongue … arrow shot out—rather, "a murdering arrow" [Maurer] (Jer 9:3).
speaketh peaceably … in heart … layeth … wait—layeth his ambush [Henderson], (Ps 55:21).
9. (Jer 5:9, 29).
10. Jeremiah breaks in upon Jehovah's threats of wrath with lamentation for his desolated country.
mountains—once cultivated and fruitful: the hillsides were cultivated in terraces between the rocks.
habitations of … wilderness—rather, "the pleasant herbage (literally, 'the choice parts' of any thing) of the pasture plain." The Hebrew for "wilderness" expresses not a barren desert, but an untilled plain, fit for pasture.
burned up—because no one waters them, the inhabitants being all gone.
none can pass through them—much less inhabit them.
fowl—(Jer 4:25).
11. And—omit "And." Jehovah here resumes His speech from Jer 9:9.
heaps—(see on Isa 25:2).
dragons—jackals.
12. Rather, "Who is a wise man? (that is, Whosoever has inspired wisdom, 2Pe 3:15); let him understand this (weigh well the evils impending, and the causes of their being sent); and he to whom the mouth of the Lord hath spoken (that is, whosoever is prophetically inspired), let him declare it to his fellow countrymen," if haply they may be roused to repentance, the only hope of safety.
13. Answer to the "for what the land perisheth" (Jer 9:12).
14. (Jer 7:24).
Baalim—plural of Baal, to express his supposed manifold powers.
fathers taught them—(Ga 1:14; 1Pe 1:18). We are not to follow the errors of the fathers, but the authority of Scripture and of God [Jerome].
15. feed—(Jer 8:14; 23:15; Ps 80:5).
16. nor their fathers have known—alluding to Jer 9:14, "Their fathers taught them" idolatry; therefore the children shall be scattered to a land which neither their fathers nor they have known.
send a sword after them—Not even in flight shall they be safe.
17. mourning women—hired to heighten lamentation by plaintive cries baring the breast, beating the arms, and suffering the hair to flow dishevelled (2Ch 35:25; Ec 12:5; Mt 9:23).
cunning—skilled in wailing.
18. (Jer 14:17).
19. The cry of "the mourning women."
spoiled—laid waste.
dwellings cast us out—fulfilling Le 18:28; 20:22. Calvin translates, "The enemy have cast down our habitations."
20. Yet—rather, "Only" [Henderson]. This particle calls attention to what follows.
teach … daughters wailing—The deaths will be so many that there will be a lack of mourning women to bewail them. The mothers, therefore, must teach their daughters the science to supply the want.
21. death … windows—The death-inflicting soldiery, finding the doors closed, burst in by the windows.
to cut off … children from … streets—Death cannot be said to enter the windows to cut off the children in the streets, but to cut them off, so as no more to play in the streets without (Zec 8:5).
22. saith the Lord—continuing the thread of discourse from Jer 9:20.
dung—(Jer 8:2).
handful … none … gather them—implying that the handful has been so trodden as to be not worth even the poor gleaner's effort to gather it. Or the Eastern custom may be referred to: the reaper cuts the grain and is followed by another who gathers it. This grain shall not be worth gathering. How galling to the pride of the Jews to hear that so shall their carcasses be trodden contemptuously under foot!
23. wisdom—political sagacity; as if it could rescue from the impending calamities.
might—military prowess.
24. Nothing but an experimental knowledge of God will save the nation.
understandeth—theoretically; in the intellect.
knoweth—practically: so as to walk in My ways (Jer 22:16; Job 22:21; 1Co 1:31).
loving kindness—God's mercy is put in the first and highest place, because without it we should flee from God in fear and despair.
judgment … righteousness—loving-kindness towards the godly; judgment towards the ungodly; righteousness the most perfect fairness in all cases [Grotius]. Faithfulness to His promises to preserve the godly, as well as stern execution of judgment on the ungodly, is included in "righteousness."
in the earth—contrary to the dogma of some philosophers, that God does not interfere in terrestrial concerns (Ps 58:11).
in these … I delight—as well in doing them as in seeing them done by others (Mic 6:8; 7:18).
25. with the uncircumcised—rather, "all that are circumcised in uncircumcision" [Henderson]. The Hebrew is an abstract term, not a concrete, as English Version translates, and as the pious "circumcised" is. The nations specified, Egypt, Judah, &c., were outwardly "circumcised," but in heart were "uncircumcised." The heathen nations were defiled, in spite of their literal circumcision, by idolatry. The Jews, with all their glorying in their spiritual privileges, were no better (Jer 4:4; De 10:16; 30:6; Ro 2:28, 29; Col 2:11). However, Eze 31:18; 32:19, may imply that the Egyptians were uncircumcised; and it is uncertain as to the other nations specified whether they were at that early time circumcised. Herodotus says the Egyptians were so; but others think this applies only to the priests and others having a sacred character, not to the mass of the nation; so English Version may be right (Ro 2:28, 29).
26. Egypt—put first to degrade Judah, who, though in privileges above the Gentiles, by unfaithfulness sank below them. Egypt, too, was the power in which the Jews were so prone to trust, and by whose instigation they, as well as the other peoples specified, revolted from Babylon.
in the utmost corners—rather, "having the hair shaven (or clipped) in angles," that is, having the beard on the cheek narrowed or cut: a Canaanitish custom, forbidden to the Israelites (Le 19:27; 21:5). The Arabs are hereby referred to (compare Jer 25:23; 49:32), as the words in apposition show, "that dwell in the wilderness."
uncircumcised … uncircumcised in the heart—The addition of "in the heart" in Israel's case marks its greater guilt in proportion to its greater privileges, as compared with the rest.