1 My soul H5315 is weary H5354 of my life; H2416 I will leave H5800 my complaint H7879 upon myself; I will speak H1696 in the bitterness H4751 of my soul. H5315
When I kept silence, H2790 my bones H6106 waxed old H1086 through my roaring H7581 all the day H3117 long. For day H3119 and night H3915 thy hand H3027 was heavy H3513 upon me: my moisture H3955 is turned H2015 into the drought H2725 of summer. H7019 Selah. H5542 I acknowledged H3045 my sin H2403 unto thee, and mine iniquity H5771 have I not hid. H3680 I said, H559 I will confess H3034 my transgressions H6588 unto the LORD; H3068 and thou forgavest H5375 the iniquity H5771 of my sin. H2403 Selah. H5542
Hear H8085 diligently H8085 my speech, H4405 and let this be your consolations. H8575 Suffer H5375 me that I may speak; H1696 and after H310 that I have spoken, H1696 mock on. H3932 As for me, is my complaint H7879 to man? H120 and if it were so, why should not my spirit H7307 be troubled? H7114
Wherefore is light H216 given H5414 to him that is in misery, H6001 and life H2416 unto the bitter H4751 in soul; H5315 Which long H2442 for death, H4194 but it cometh not; and dig H2658 for it more than for hid treasures; H4301 Which rejoice H8056 exceedingly, H1524 and are glad, H7797 when they can find H4672 the grave? H6913 Why is light given to a man H1397 whose way H1870 is hid, H5641 and whom God H433 hath hedged in? H5526
Though I speak, H1696 my grief H3511 is not asswaged: H2820 and though I forbear, H2308 what am I eased? H1980 But now he hath made me weary: H3811 thou hast made desolate H8074 all my company. H5712 And thou hast filled me with wrinkles, H7059 which is a witness H5707 against me: and my leanness H3585 rising up H6965 in me beareth witness H6030 to my face. H6440 He teareth H2963 me in his wrath, H639 who hateth H7852 me: he gnasheth H2786 upon me with his teeth; H8127 mine enemy H6862 sharpeneth H3913 his eyes H5869 upon me. They have gaped H6473 upon me with their mouth; H6310 they have smitten H5221 me upon the cheek H3895 reproachfully; H2781 they have gathered H4390 themselves together H3162 against me. God H410 hath delivered H5462 me to the ungodly, H5760 and turned me over H3399 into the hands H3027 of the wicked. H7563 I was at ease, H7961 but he hath broken me asunder: H6565 he hath also taken H270 me by my neck, H6203 and shaken me to pieces, H6327 and set me up H6965 for his mark. H4307 His archers H7228 compass me round about, H5437 he cleaveth H6398 my reins H3629 asunder, H6398 and doth not spare; H2550 he poureth out H8210 my gall H4845 upon the ground. H776 He breaketh H6555 me with breach H6556 upon H6440 breach, H6556 he runneth H7323 upon me like a giant. H1368 I have sewed H8609 sackcloth H8242 upon my skin, H1539 and defiled H5953 my horn H7161 in the dust. H6083 My face H6440 is foul H2560 with weeping, H1065 and on my eyelids H6079 is the shadow of death; H6757
If I be wicked, H7561 woe H480 unto me; and if I be righteous, H6663 yet will I not lift up H5375 my head. H7218 I am full H7649 of confusion; H7036 therefore see H7202 H7200 thou mine affliction; H6040 For it increaseth. H1342 Thou huntest H6679 me as a fierce lion: H7826 and again H7725 thou shewest thyself marvellous H6381 upon me.
Oh that H3863 my grief H3708 were throughly H8254 weighed, H8254 and my calamity H1942 H1962 laid H5375 in the balances H3976 together! H3162 For now it would be heavier H3513 than the sand H2344 of the sea: H3220 therefore my words H1697 are swallowed up. H3886 For the arrows H2671 of the Almighty H7706 are within H5978 me, the poison H2534 whereof drinketh up H8354 my spirit: H7307 the terrors H1161 of God H433 do set themselves in array H6186 against me.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Job 10
Commentary on Job 10 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 10
Job 10:1-22. Job's Reply to Bildad Continued.
1. leave my complaint upon myself—rather, "I will give loose to my complaint" (Job 7:11).
2. show me, &c.—Do not, by virtue of Thy mere sovereignty, treat me as guilty without showing me the reasons.
3. Job is unwilling to think God can have pleasure in using His power to "oppress" the weak, and to treat man, the work of His own hands, as of no value (Job 10:8; Ps 138:8).
shine upon—favor with prosperity (Ps 50:2).
4-6. Dost Thou see as feebly as man? that is, with the same uncharitable eye, as, for instance, Job's friends? Is Thy time as short? Impossible! Yet one might think, from the rapid succession of Thy strokes, that Thou hadst no time to spare in overwhelming me.
7. "Although Thou (the Omniscient) knowest," &c. (connected with Job 10:6), "Thou searchest after my sin."
and … that none that can deliver out of thine hand—Therefore Thou hast no need to deal with me with the rapid violence which man would use (see Job 10:6).
8. Made—with pains; implying a work of difficulty and art; applying to God language applicable only to man.
together round about—implying that the human body is a complete unity, the parts of which on all sides will bear the closest scrutiny.
9. clay—Job 10:10 proves that the reference here is, not so much to the perishable nature of the materials, as to their wonderful fashioning by the divine potter.
10. In the organization of the body from its rude commencements, the original liquid gradually assumes a more solid consistency, like milk curdling into cheese (Ps 139:15, 16). Science reveals that the chyle circulated by the lacteal vessels is the supply to every organ.
11. fenced—or "inlaid" (Ps 139:15); "curiously wrought" [Umbreit]. In the fœtus the skin appears first, then the flesh, then the harder parts.
12. visitation—Thy watchful Providence.
spirit—breath.
13. is with thee—was Thy purpose. All God's dealings with Job in his creation, preservation, and present afflictions were part of His secret counsel (Ps 139:16; Ac 15:18; Ec 3:11).
14, 15. Job is perplexed because God "marks" every sin of his with such ceaseless rigor. Whether "wicked" (godless and a hypocrite) or "righteous" (comparatively sincere), God condemns and punishes alike.
15. lift up my head—in conscious innocence (Ps 3:3).
see thou—rather, "and seeing I see (I too well see) mine affliction," (which seems to prove me guilty) [Umbreit].
16. increaseth—rather, "(if) I lift up (my head) Thou wouldest hunt me," &c. [Umbreit].
and again—as if a lion should not kill his prey at once, but come back and torture it again.
17. witnesses—His accumulated trials were like a succession of witnesses brought up in proof of his guilt, to wear out the accused.
changes and war—rather, "(thou settest in array) against me host after host" (literally, "changes and a host," that is, a succession of hosts); namely, his afflictions, and then reproach upon reproach from his friends.
20. But, since I was destined from my birth to these ills, at least give me a little breathing time during the few days left me (Job 9:34; 13:21; Ps 39:13).
22. The ideas of order and light, disorder and darkness, harmonize (Ge 1:2). Three Hebrew words are used for darkness; in Job 10:21 (1) the common word "darkness"; here (2) "a land of gloom" (from a Hebrew root, "to cover up"); (3) as "thick darkness" or blackness (from a root, expressing sunset). "Where the light thereof is like blackness." Its only sunshine is thick darkness. A bold figure of poetry. Job in a better frame has brighter thoughts of the unseen world. But his views at best wanted the definite clearness of the Christian's. Compare with his words here Re 21:23; 22:5; 2Ti 1:10.