14 Lo, these are parts H7098 of his ways: H1870 but how little H8102 a portion H1697 is heard H8085 of him? but the thunder H7482 of his power H1369 who can understand? H995
The adversaries H7378 of the LORD H3068 shall be broken to pieces; H2865 out of heaven H8064 shall he thunder H7481 upon them: the LORD H3068 shall judge H1777 the ends H657 of the earth; H776 and he shall give H5414 strength H5797 unto his king, H4428 and exalt H7311 the horn H7161 of his anointed. H4899
Now a thing H1697 was secretly brought H1589 to me, and mine ear H241 received H3947 a little H8102 thereof.
Canst thou by searching H2714 find out H4672 God? H433 canst thou find H4672 out the Almighty H7706 unto perfection? H8503 It is as high H1363 as heaven; H8064 what canst thou do? H6466 deeper H6013 than hell; H7585 what canst thou know? H3045 The measure H4055 thereof is longer H752 than the earth, H776 and broader H7342 than the sea. H3220
Also can any understand H995 the spreadings H4666 of the clouds, H5645 or the noise H8663 of his tabernacle? H5521
Such knowledge H1847 is too wonderful H6383 H6383 for me; it is high, H7682 I cannot H3201 attain unto it.
Great H1419 is the LORD, H3068 and greatly H3966 to be praised; H1984 and his greatness H1420 is unsearchable. H2714
Lift up H5375 your eyes H5869 on high, H4791 and behold H7200 who hath created H1254 these things, that bringeth out H3318 their host H6635 by number: H4557 he calleth H7121 them all by names H8034 by the greatness H7230 of his might, H202 for that he is strong H533 in power; H3581 not one H376 faileth. H5737 Why sayest H559 thou, O Jacob, H3290 and speakest, H1696 O Israel, H3478 My way H1870 is hid H5641 from the LORD, H3068 and my judgment H4941 is passed over H5674 from my God? H430 Hast thou not known? H3045 hast thou not heard, H8085 that the everlasting H5769 God, H430 the LORD, H3068 the Creator H1254 of the ends H7098 of the earth, H776 fainteth H3286 not, neither is weary? H3021 there is no searching H2714 of his understanding. H8394 He giveth H5414 power H3581 to the faint; H3287 and to them that have no might H202 he increaseth H7235 strength. H6109
O G5599 the depth G899 of the riches G4149 both G2532 of the wisdom G4678 and G2532 knowledge G1108 of God! G2316 how G5613 unsearchable G419 are his G846 judgments, G2917 and G2532 his G846 ways G3598 past finding out! G421
For G1063 we know G1097 in G1537 part, G3313 and G2532 we prophesy G4395 in G1537 part. G3313 But G1161 when G3752 that which is perfect G5046 is come, G2064 then G5119 that which is in G1537 part G3313 shall be done away. G2673 When G3753 I was G2252 a child, G3516 I spake G2980 as G5613 a child, G3516 I understood G5426 as G5613 a child, G3516 I thought G3049 as G5613 a child: G3516 but G1161 when G3753 I became G1096 a man, G435 I put away G2673 childish things. G3516 For G1063 now G737 we see G991 through G1223 a glass, G2072 darkly; G1722 G135 but G1161 then G5119 face G4383 to G4314 face: G4383 now G737 I know G1097 in G1537 part; G3313 but G1161 then G5119 shall I know G1921 even as G2531 also G2532 I am known. G1921
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Job 26
Commentary on Job 26 Matthew Henry Commentary
Chapter 26
This is Job's short reply to Bildad's short discourse, in which he is so far from contradicting him that he confirms what he had said, and out-does him in magnifying God and setting forth his power, to show what reason he had still to say, as he did (ch. 13:2), "What you know, the same do I know also.'
Job 26:1-4
One would not have thought that Job, when he was in so much pain and misery, could banter his friend as he does here and make himself merry with the impertinency of his discourse. Bildad thought that he had made a fine speech, that the matter was so weighty, and the language so fine, that he had gained the reputation both of an oracle and of an orator; but Job peevishly enough shows that his performance was not so valuable as he thought it and ridicules him for it. He shows,
Job 26:5-14
The truth received a great deal of light from the dispute between Job and his friends concerning those points about which they differed; but now they are upon a subject in which they were all agreed, the infinite glory and power of God. How does truth triumph, and how brightly does it shine, when there appears no other strife between the contenders than which shall speak most highly and honourably of God and be most copious in showing forth his praise! It were well if all disputes about matters of religion might end thus, in glorifying God as Lord of all, and our Lord, with one mind and one mouth (Rom. 15:6); for to that we have all attained, in that we are all agreed.