19 The topaz H6357 of Ethiopia H3568 shall not equal H6186 it, neither shall it be valued H5541 with pure H2889 gold. H3800
And thou shalt set H4390 in it settings H4396 of stones, H68 even four H702 rows H2905 of stones: H68 the first row H2905 shall be a sardius, H124 a topaz, H6357 and a carbuncle: H1304 this shall be the first H259 row. H2905
And they set H4390 in it four H702 rows H2905 of stones: H68 the first row H2905 was a sardius, H124 a topaz, H6357 and a carbuncle: H1304 this was the first H259 row. H2905
Thou hast been in Eden H5731 the garden H1588 of God; H430 every precious H3368 stone H68 was thy covering, H4540 the sardius, H124 topaz, H6357 and the diamond, H3095 the beryl, H8658 the onyx, H7718 and the jasper, H3471 the sapphire, H5601 the emerald, H5306 and the carbuncle, H1304 and gold: H2091 the workmanship H4399 of thy tabrets H8596 and of thy pipes H5345 was prepared H3559 in thee in the day H3117 that thou wast created. H1254
My fruit H6529 is better H2896 than gold, H2742 yea, than fine gold; H6337 and my revenue H8393 than choice H977 silver. H3701
The fifth, G3991 sardonyx; G4557 the sixth, G1623 sardius; G4556 the seventh, G1442 chrysolite; G5555 the eighth, G3590 beryl; G969 the ninth, G1766 a topaz; G5116 the tenth, G1182 a chrysoprasus; G5556 the eleventh, G1734 a jacinth; G5192 the twelfth, G1428 an amethyst. G271
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Job 28
Commentary on Job 28 Matthew Henry Commentary
Chapter 28
The strain of this chapter is very unlike the rest of this book. Job forgets his sores, and all his sorrows, and talks like a philosopher or a virtuoso. Here is a great deal both of natural and moral philosophy in this discourse; but the question is, How does it come in here? Doubtless it was not merely for an amusement, or diversion from the controversy; though, if it had been only so, perhaps it would not have been much amiss. When disputes grow hot, better lose the question than lose our temper. But this is pertinent and to the business in hand. Job and his friends had been discoursing about the dispensations of Providence towards the wicked and the righteous. Job had shown that some wicked men live and die in prosperity, while others are presently and openly arrested by the judgments of God. But, if any ask the reason why some are punished in this world and not others, they must be told it is a question that cannot be answered. The knowledge of the reasons of state in God's government of the world is kept from us, and we must neither pretend to it nor reach after it. Zophar had wished that God would show Job the "secrets of wisdom' (ch. 11:6). No, says Job, "secret things belong not to us, but things revealed,' Deu. 29:29. And here he shows,
Job 28:1-11
Here Job shows,
Job 28:12-19
Job, having spoken of the wealth of the world, which men put such a value upon and take so much pains for, here comes to speak of another more valuable jewel, and that is, wisdom and understanding, the knowing and enjoying of God and ourselves. Those that found out all those ways and means to enrich themselves thought themselves very wise; but Job will not own theirs to be wisdom. He supposes them to gain their point, and to bring to light what they sought for (v. 11), and yet asks, "Where is wisdom? for it is not here.' This their way is their folly. We must therefore seek it somewhere else, and it will be found nowhere but in the principles and practices of religion. There is more true knowledge, satisfaction, and happiness, in sound divinity, which shows us the way to the joys of heaven, than in natural philosophy or mathematics, which help us to find a way into the bowels of the earth. Two things cannot be found out concerning this wisdom:-
Job 28:20-28
The question which Job had asked (v. 12) he asks again here; for it is too worthy, too weighty, to be let fall, until we speed in the enquiry. Concerning this we must seek till we find, till we get some satisfactory account of it. By a diligent prosecution of this enquiry he brings it, at length, to this issue, that there is a twofold wisdom, one hidden in God, which is secret and belongs not to us, the other made known by him and revealed to man, which belongs to us and to our children.