3 When his candle H5216 shined H1984 upon my head, H7218 and when by his light H216 I walked H3212 through darkness; H2822
For thou wilt light H215 my candle: H5216 the LORD H3068 my God H430 will enlighten H5050 my darkness. H2822
I G1473 am come G2064 a light G5457 into G1519 the world, G2889 that G3363 whosoever G3956 believeth G4100 on G1519 me G1691 should G3306 not G3363 abide G3306 in G1722 darkness. G4653
Wherefore G1352 he saith, G3004 Awake thou G1453 that sleepest, G2518 and G2532 arise G450 from G1537 the dead, G3498 and G2532 Christ G5547 shall give G2017 thee G4671 light. G2017
And he shall judge H8199 among the nations, H1471 and shall rebuke H3198 many H7227 people: H5971 and they shall beat H3807 their swords H2719 into plowshares, H855 and their spears H2595 into pruninghooks: H4211 nation H1471 shall not lift up H5375 sword H2719 against nation, H1471 neither shall they learn H3925 war H4421 any more.
And thine age H2465 shall be clearer H6965 than the noonday; H6672 thou shalt shine forth, H5774 thou shalt be as the morning. H1242
Whoso curseth H7043 his father H1 or his mother, H517 his lamp H5216 shall be put out H1846 in obscure H380 H380 darkness. H2822
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Job 29
Commentary on Job 29 Matthew Henry Commentary
Chapter 29
After that excellent discourse concerning wisdom in the foregoing chapter Job sat down and paused awhile, not because he had talked himself out of breath, but because he would not, without the leave of the company, engross the talk to himself, but would give room for his friends, if they pleased, to make their remarks on what he had said; but they had nothing to say, and therefore, after he had recollected himself a little, he went on with his discourse concerning his own affairs, as recorded in this and the two following chapters, in which,
All this he enlarges upon, to aggravate his present calamities; like Naomi, "I went out full,' but am brought "home again empty.'
Job 29:1-6
Losers may have leave to speak, and there is nothing they speak of more feelingly than of the comforts they are stripped of. Their former prosperity is one of the most pleasing subjects of their thoughts and talk. It was so to Job, who begins here with a wish (v. 2): O that I were as in months past! so he brings in this account of his prosperity. His wish is,
Job 29:7-17
We have here Job in a post of honour and power. Though he had comfort enough in his own house, yet he did not confine himself to that. We are not born for ourselves, but for the public. When any business was to be done in the gate, the place of judgment, Job went out to it through the city (v. 7), not in an affectation of pomp, but in an affection to justice. Observe, Judgment was administered in the gate, in the street, in the places of concourse, to which every man might have a free access, that every one who would might be a witness to all that was said and done, and that when judgment was given against the guilty others might hear and fear. Job being a prince, a judge, a magistrate, a man in authority, among the children of the east, we are here told,
Job 29:18-25
That which crowned Job's prosperity was the pleasing prospect he had of the continuance of it. Though he knew, in general, that he was liable to trouble, and therefore was not secure (ch. 3:26, I was not in safety, neither had I rest), yet he had no particular occasion for fear, but as much reason as ever any man had to count upon the lengthening out of his tranquility.
I know not but we may look upon Job as a type and figure of Christ in his power and prosperity. Our Lord Jesus is such a King as Job was, the poor man's King, who loves righteousness and hates iniquity, and upon whom the blessing of a world ready to perish comes; see Ps. 72:2, etc. To him therefore let us give ear, and let him sit chief in our hearts.