41 He G3778 first G4413 findeth G2147 his own G2398 brother G80 Simon, G4613 and G2532 saith G3004 unto him, G846 We have found G2147 the Messias, G3323 which G3739 is, G2076 being interpreted, G3177 the Christ. G5547
42 And G2532 he brought G71 him G846 to G4314 Jesus. G2424 And G1161 when Jesus G2424 beheld G1689 him, G846 he said, G2036 Thou G4771 art G1488 Simon G4613 the son G5207 of Jona: G2495 thou G4771 shalt be called G2564 Cephas, G2786 which G3739 is by interpretation, G2059 A stone. G4074
43 The day following G1887 Jesus G2424 would G2309 go forth G1831 into G1519 Galilee, G1056 and G2532 findeth G2147 Philip, G5376 and G2532 saith G3004 unto him, G846 Follow G190 me. G3427
44 Now G1161 Philip G5376 was G2258 of G575 Bethsaida, G966 the city G4172 of G1537 Andrew G406 and G2532 Peter. G4074
45 Philip G5376 findeth G2147 Nathanael, G3482 and G2532 saith G3004 unto him, G846 We have found G2147 him, of whom G3739 Moses G3475 in G1722 the law, G3551 and G2532 the prophets, G4396 did write, G1125 Jesus G2424 of G575 Nazareth, G3478 the son G5207 of Joseph. G2501
46 And G2532 Nathanael G3482 said G2036 unto him, G846 Can G1410 there any G5100 good thing G18 come G1511 out of G1537 Nazareth? G3478 Philip G5376 saith G3004 unto him, G846 Come G2064 and G2532 see. G1492
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 1
Commentary on John 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The Gospel According to ST. John
Chapter 1
The scope and design of this chapter is to confirm our faith in Christ as the eternal Son of God, and the true Messiah and Saviour of the world, that we may be brought to receive him, and rely upon him, as our Prophet, Priest, and King, and to give up ourselves to be ruled, and taught, and saved by him. In order to this, we have here,
Jhn 1:1-5
Austin says (de Civitate Dei, lib. 10, cap. 29) that his friend Simplicius told him he had heard a Platonic philosopher say that these first verses of St. John's gospel were worthy to be written in letters of gold. The learned Francis Junius, in the account he gives of his own life, tells how he was in his youth infected with loose notions in religion, and by the grace of God was wonderfully recovered by reading accidentally these verses in a bible which his father had designedly laid in his way. He says that he observed such a divinity in the argument, such an authority and majesty in the style, that his flesh trembled, and he was struck with such amazement that for a whole day he scarcely knew where he was or what he did; and thence he dates the beginning of his being religious. Let us enquire what there is in those strong lines. The evangelist here lays down the great truth he is to prove, that Jesus Christ is God, one with the Father. Observe,
Jhn 1:6-14
The evangelist designs to bring in John Baptist bearing an honourable testimony to Jesus Christ, Now in these verses, before he does this,
Jhn 1:15-18
In these verses,
Jhn 1:19-28
We have here the testimony of John, which he delivered to the messengers who were sent from Jerusalem to examine him. Observe here,
Jhn 1:29-36
We have in these verses an account of John's testimony concerning Jesus Christ, which he witnessed to his own disciples that followed him. As soon as ever Christ was baptized he was immediately hurried into the wilderness, to be tempted; and there he was forty days. During his absence John had continued to bear testimony to him, and to tell the people of him; but now at last he sees Jesus coming to him, returning from the wilderness of temptation. As soon as that conflict was over Christ immediately returned to John, who was preaching and baptizing. Now Christ was tempted for example and encouragement to us; and this teaches us,
Jhn 1:37-42
We have here the turning over of two disciples from John to Jesus, and one of them fetching in a third, and these are the first-fruits of Christ's disciples; see how small the church was in its beginnings, and what the dawning of the day of its great things was.
Jhn 1:43-51
We have here the call of Philip and Nathanael.