31 Now G3568 is G2076 the judgment G2920 of this G5127 world: G2889 now G3568 shall G1544 the prince G758 of this G5127 world G2889 be cast G1544 out. G1854
In G1722 whom G3739 the god G2316 of this G5127 world G165 hath blinded G5186 the minds G3540 of them which believe not, G571 lest G1519 G3361 the light G5462 of the glorious G1391 gospel G2098 of Christ, G5547 who G3739 is G2076 the image G1504 of God, G2316 should shine G826 unto them. G846
Hereafter G3765 I will G2980 not G3765 talk G2980 much G4183 with G3326 you: G5216 for G1063 the prince G758 of this G5127 world G2889 cometh, G2064 and G2532 hath G2192 G3756 nothing G3762 in G1722 me. G1698
For G3754 we G2254 wrestle G3823 not G3756 against G2076 G4314 flesh G4561 and G2532 blood, G129 but G235 against G4314 principalities, G746 against G4314 powers, G1849 against G4314 the rulers G2888 of the darkness G4655 of this G5127 world, G165 against G4314 spiritual G4152 wickedness G4189 in G1722 high G2032 places.
Ye G5210 are G2075 of G1537 God, G2316 little children, G5040 and G2532 have overcome G3528 them: G846 because G3754 greater G3187 is he that is G2076 in G1722 you, G5213 than G2228 he that is in G1722 the world. G2889
He that committeth G4160 sin G266 is G2076 of G1537 the devil; G1228 for G3754 the devil G1228 sinneth G264 from G575 the beginning. G746 For G1519 this purpose G5124 the Son G5207 of God G2316 was manifested, G5319 that G2443 he might destroy G3089 the works G2041 of the devil. G1228
And G2532 when he is come, G2064 he G1565 will reprove G1651 the world G2889 of G4012 sin, G266 and G2532 of G4012 righteousness, G1343 and G2532 of G4012 judgment: G2920 Of G4012 sin, G266 G3303 because G3754 they believe G4100 not G3756 on G1519 me; G1691 Of G4012 G1161 righteousness, G1343 because G3754 I go G5217 to G4314 my G3450 Father, G3962 and G2532 ye see G2334 me G3165 no more; G3765 Of G4012 G1161 judgment, G2920 because G3754 the prince G758 of this G5127 world G2889 is judged. G2919
And we know G1492 that G3754 we are G2070 of G1537 God, G2316 and G2532 the whole G3650 world G2889 lieth G2749 in G1722 wickedness. G4190
And G2532 he laid hold on G2902 the dragon, G1404 that old G744 serpent, G3789 which G3739 is G2076 the Devil, G1228 and G2532 Satan, G4567 and G2532 bound G1210 him G846 a thousand G5507 years, G2094 And G2532 cast G906 him G846 into G1519 the bottomless pit, G12 and G2532 shut G2808 him G846 up, G2808 and G2532 set a seal G4972 upon G1883 him, G846 that G3363 he should deceive G4105 the nations G1484 no G3363 more, G2089 till G891 the thousand G5507 years G2094 should be fulfilled: G5055 and G2532 after G3326 that G5023 he G846 must G1163 be loosed G3089 a little G3398 season. G5550
And G2532 the great G3173 dragon G1404 was cast out, G906 that old G744 serpent, G3789 called G2564 the Devil, G1228 and G2532 Satan, G4567 which G3588 deceiveth G4105 the whole G3650 world: G3625 he was cast out G906 into G1519 the earth, G1093 and G2532 his G846 angels G32 were cast out G906 with G3326 him. G846 And G2532 I heard G191 a loud G3173 voice G5456 saying G3004 in G1722 heaven, G3772 Now G737 is come G1096 salvation, G4991 and G2532 strength, G1411 and G2532 the kingdom G932 of our G2257 God, G2316 and G2532 the power G1849 of his G846 Christ: G5547 for G3754 the accuser G2723 of our G2257 brethren G80 is cast down, G2598 which G3588 accused G2725 them G846 before G1799 our G2257 God G2316 day G2250 and G2532 night. G3571 And G2532 they G846 overcame G3528 him G846 by G1223 the blood G129 of the Lamb, G721 and G2532 by G1223 the word G3056 of their G846 testimony; G3141 and G2532 they loved G25 not G3756 their G846 lives G5590 unto G891 the death. G2288
Forasmuch G1893 then G3767 as the children G3813 are partakers G2841 of flesh G4561 and G2532 blood, G129 he G3348 also G2532 himself G846 likewise G3898 took part G3348 of the same; G846 that G2443 through G1223 death G2288 he might destroy G2673 him that had G2192 the power G2904 of death, G2288 that is, G5123 the devil; G1228
And G2532 you G5209 hath he quickened, who were G5607 dead G3498 in trespasses G3900 and G2532 sins; G266 Wherein G1722 G3739 in time past G4218 ye walked G4043 according to G2596 the course G165 of this G5127 world, G2889 according to G2596 the prince G758 of the power G1849 of the air, G109 the spirit G4151 that now G3568 worketh G1754 in G1722 the children G5207 of disobedience: G543
To open G455 their G846 eyes, G3788 and to turn G1994 them from G575 darkness G4655 to G1519 light, G5457 and G2532 from the power G1849 of Satan G4567 unto G1909 God, G2316 that they G846 may receive G2983 forgiveness G859 of sins, G266 and G2532 inheritance G2819 among G1722 them which are sanctified G37 by faith G4102 that is in G1519 me. G1691
For G1063 G3761 the Father G3962 judgeth G2919 no man, G3762 but G235 hath committed G1325 all G3956 judgment G2920 unto the Son: G5207 That G2443 all G3956 men should honour G5091 the Son, G5207 even as G2531 they honour G5091 the Father. G3962 He that honoureth G5091 not G3361 the Son G5207 honoureth G5091 not G3756 the Father G3962 which G3588 hath sent G3992 him. G846 Verily, G281 verily, G281 I say G3004 unto you, G5213 G3754 He that heareth G191 my G3450 word, G3056 and G2532 believeth G4100 on him that sent G3992 me, G3165 hath G2192 everlasting G166 life, G2222 and G2532 shall G2064 not G3756 come G2064 into G1519 condemnation; G2920 but G235 is passed G3327 from G1537 death G2288 unto G1519 life. G2222 Verily, G281 verily, G281 I say G3004 unto you, G5213 G3754 The hour G5610 is coming, G2064 and G2532 now G3568 is, G2076 when G3753 the dead G3498 shall hear G191 the voice G5456 of the Son G5207 of God: G2316 and G2532 they that hear G191 shall live. G2198 For G1063 as G5618 the Father G3962 hath G2192 life G2222 in G1722 himself; G1438 so G2532 G3779 hath he given G1325 to the Son G5207 to have G2192 life G2222 in G1722 himself; G1438 And G2532 hath given G1325 him G846 authority G1849 to execute G4160 judgment G2920 also, G2532 because G3754 he is G2076 the Son G5207 of man. G444
And I will put H7896 enmity H342 between thee and the woman, H802 and between thy seed H2233 and her seed; H2233 it shall bruise H7779 thy head, H7218 and thou shalt bruise H7779 his heel. H6119
And G1161 the seventy G1440 returned again G5290 with G3326 joy, G5479 saying, G3004 Lord, G2962 even G2532 the devils G1140 are subject G5293 unto us G2254 through G1722 thy G4675 name. G3686 And G1161 he said G2036 unto them, G846 I beheld G2334 Satan G4567 as G5613 lightning G796 fall G4098 from G1537 heaven. G3772 Behold, G2400 I give G1325 unto you G5213 power G1849 to tread G3961 on G1883 serpents G3789 and G2532 scorpions, G4651 and G2532 over G1909 all G3956 the power G1411 of the enemy: G2190 and G2532 nothing G3762 shall G91 by any means G3364 hurt G91 G91 you. G5209
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 12
Commentary on John 12 Matthew Henry Commentary
Chapter 12
It was a melancholy account which we had in the close of the foregoing chapter of the dishonour done to our Lord Jesus, when the scribes and Pharisees proclaimed him a traitor to their church, and put upon him all the marks of ignominy they could: but the story of this chapter balances that, by giving us an account of the honour done to the Redeemer, notwithstanding all that reproach thrown upon him. Thus the one was set over against the other. Let us see what honours were heaped on the head of the Lord Jesus, even in the depths of his humiliation.
Jhn 12:1-11
In these verses we have,
Jhn 12:12-19
This story of Christ's riding in triumph to Jerusalem is recorded by all the evangelists, as worthy of special remark; and in it we may observe,
Jhn 12:20-26
Honour is here paid to Christ by certain Greeks that enquired or him with respect. We are not told what day of Christ's last week this was, probably not the same day he rode into Jerusalem (for that day was taken up in public work), but a day or two after.
Thus far Christ's discourse has reference to those Greeks who desired to see him, encouraging them to serve him. What became of those Greeks we are not told, but are willing to hope that those who thus asked the way to heaven with their faces thitherward, found it, and walked in it.
Jhn 12:27-36
Honour is here done to Christ by his Father in a voice from heaven, occasioned by the following part of his discourse, and which gave occasion to a further conference with the people. In these verses we have,
Jhn 12:37-41
We have here the honour done to our Lord Jesus by the Old-Testament prophets, who foretold and lamented the infidelity of the many that believed not on him. It was indeed a dishonour and grief to Christ that his doctrine met with so little acceptance and so much opposition; but this takes off the wonder and reproach, makes the offence of it to cease, and made it no disappointment to Christ, that herein the scriptures were fulfilled. Two things are here said concerning this untractable people, and both were foretold by the evangelical prophet Isaiah, that they did not believe, and that they could not believe.
Jhn 12:42-43
Some honour was done to Christ by these rulers: for they believed on him, were convinced that he was sent of God, and received his doctrine as divine; but they did not do him honour enough, for they had not courage to own their faith in him. Many professed more kindness for Christ than really they had; these had more kindness for him than they were willing to profess. See here what a struggle was in these rulers between their convictions and their corruptions.
Jhn 12:44-50
We have here the honour Christ not assumed, but asserted, to himself, in the account he gave of his mission and his errand into the world. Probably this discourse was not at the same time with that before (for them he departed, v. 36), but some time after, when he made another public appearance; and, as this evangelist records it, it was Christ's farewell sermon to the Jews, and his last public discourse; all that follows was private with his disciples. Now observe how our Lord Jesus delivered this parting word: he cried and said. Doth not wisdom cry (Prov. 8:1), cry without? Prov. 1:20. The raising of his voice and crying intimate,