18 I speak G3004 not G3756 of G4012 you G5216 all: G3956 I G1473 know G1492 whom G3739 I have chosen: G1586 but G235 that G2443 the scripture G1124 may be fulfilled, G4137 He that eateth G5176 bread G740 with G3326 me G1700 hath lifted up G1869 his G846 heel G4418 against G1909 me. G1691
Yea, mine own familiar H7965 friend, H376 in whom I trusted, H982 which did eat H398 of my bread, H3899 hath lifted up H1431 his heel H6119 against me.
And G1161 he answered G611 and said, G2036 He that dippeth G1686 his hand G5495 with G3326 me G1700 in G1722 the dish, G5165 the same G3778 shall betray G3860 me. G3165
While G3753 I was G2252 with G3326 them G846 in G1722 the world, G2889 I G1473 kept G5083 them G846 in G1722 thy G4675 name: G3686 those that G3739 thou gavest G1325 me G3427 I have kept, G5442 and G2532 none G3762 of G1537 them G846 is lost, G622 but G1508 the son G5207 of perdition; G684 that G2443 the scripture G1124 might be fulfilled. G4137
And G1161 he answered G611 and said G2036 unto them, G846 It is one G1520 of G1537 the twelve, G1427 that dippeth G1686 with G3326 me G1700 in G1519 the dish. G5165
Jesus G2424 saith G3004 to him, G846 He that is washed G3068 needeth G5532 not G3756 G2192 save G2228 to wash G3538 his feet, G4228 but G235 is G2076 clean G2513 every whit: G3650 and G2532 ye G5210 are G2075 clean, G2513 but G235 not G3780 all. G3956 For G1063 he knew G1492 who G3588 should betray G3860 him; G846 therefore G5124 G1223 said he, G2036 Ye are G2075 not G3780 all G3956 clean. G2513
Ye G5210 have G1586 not G3756 chosen G1586 me, G3165 but G235 I G1473 have chosen G1586 you, G5209 and G2532 ordained G5087 you, G5209 that G2443 ye G5210 should go G5217 and G2532 bring forth G5342 fruit, G2590 and G2532 that your G5216 fruit G2590 should remain: G3306 that G2443 whatsoever G3739 G302 G3748 ye shall ask G154 of the Father G3962 in G1722 my G3450 name, G3686 he may give it G1325 you. G5213
If G1487 ye were G2258 of G1537 the world, G2889 the world G2889 would G302 love G5368 his own: G2398 but G1161 because G3754 ye are G2075 not G3756 of G1537 the world, G2889 but G235 I G1473 have chosen G1586 you G5209 out of G1537 the world, G2889 therefore G5124 G1223 the world G2889 hateth G3404 you. G5209
And G2532 a man's G444 foes G2190 shall be they of his own G846 household. G3615
He saith G3004 unto him G846 the third G5154 time, Simon, G4613 son of Jonas, G2495 lovest G5368 thou me? G3165 Peter G4074 was grieved G3076 because G3754 he said G2036 unto him G846 the third G5154 time, Lovest G5368 thou me? G3165 And G2532 he said G2036 unto him, G846 Lord, G2962 thou G4771 knowest G1492 all things; G3956 thou G4771 knowest G1097 that G3754 I love G5368 thee. G4571 Jesus G2424 saith G3004 unto him, G846 Feed G1006 my G3450 sheep. G4263
Neither G2532 G3756 is there G2076 any creature G2937 that is not manifest G852 in his G846 sight: G1799 but G1161 all things G3956 are naked G1131 and G2532 opened G5136 unto the eyes G3788 of him G846 with G4314 whom G3739 we have G2254 to do. G3056
And G2532 I will kill G615 her G846 children G5043 with G1722 death; G2288 and G2532 all G3956 the churches G1577 shall know G1097 that G3754 I G1473 am G1510 he which G3588 searcheth G2045 the reins G3510 and G2532 hearts: G2588 and G2532 I will give G1325 unto every one G1538 of you G5213 according to G2596 your G5216 works. G2041
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 13
Commentary on John 13 Matthew Henry Commentary
Chapter 13
Our Saviour having finished his public discourses, in which he "endured the contradiction of sinners,' now applies himself to a private conversation with his friends, in which he designed the consolation of saints. Henceforward we have an account of what passed between him and his disciples, who were to be entrusted with the affairs of his household, when he was gone into a far country; the necessary instructions and comforts he furnished them with. His hour being at hand, he applies himself to set his house in order. In this chapter
Jhn 13:1-17
It has generally been taken for granted by commentators that Christ's washing his disciples' feet, and the discourse that followed it, were the same night in which he was betrayed, and at the same sitting wherein he ate the passover and instituted the Lord's supper; but whether before the solemnity began, or after it was all over, or between the eating of the passover and the institution of the Lord's supper, they are not agreed. This evangelist, making it his business to gather up those passages which the others had omitted, industriously omits those which the others had recorded, which occasions some difficulty in putting them together. If it was then, we suppose that Judas went out (v. 30) to get his men ready that were to apprehend the Lord Jesus in the garden. But Dr. Lightfoot is clearly of opinion that this was done and said, even all that is recorded to the end of ch. 14, not at the passover supper, for it is here said (v. 1) to be before the feast of the passover, but at the supper in Bethany, two days before the passover (of which we read Mt. 26:2-6), at which Mary the second time anointed Christ's head with the remainder of her box of ointment. Or, it might be at some other supper the night before the passover, not as that was in the house of Simon the leper, but in his own lodgings, where he had none but his disciples about him, and could be more free with them.
In these verses we have the story of Christ's washing his disciples' feet; it was an action of a singular nature; no miracle, unless we call it a miracle of humility. Mary had just anointed his head; now, lest his acceptance of this should look like taking state, he presently balances it with this act of abasement. But why would Christ do this? If the disciples' feet needed washing, they could wash them themselves; a wise man will not do a thing that looks odd and unusual, but for very good causes and considerations. We are sure that it was not in a humour or a frolic that this was done; no, the transaction was very solemn, and carried on with a great deal of seriousness; and four reasons are here intimated why Christ did this:-
Jhn 13:18-30
We have here the discovery of Judas's plot to betray his Master. Christ knew it from the beginning; but now first he discovered it to his disciples, who did not expect Christ should be betrayed, though he had often told them so, much less did they suspect that one of them should do it. Now here,
Jhn 13:31-35
This and what follows, to the end of ch. 14, was Christ's table-talk with his disciples. When supper was done, Judas went out; but what did the Master and his disciples do, whom he left sitting at table? They applied themselves to profitable discourse, to teach us as much as we can to make conversation with our friends at table serviceable to religion. Christ begins this discourse. The more forward we are humbly to promote that communication which is good, and to the use of edifying, the more like we are to Jesus Christ. Those especially that by their place, reputation, and gifts, command the company, to whom men give ear, ought to use the interest they have in other respects as an opportunity of doing them good. Now our Lord Jesus discourses with them (and probably discourses much more largely than is here recorded),
Jhn 13:36-38
In these verses we have,