18 I speak G3004 not G3756 of G4012 you G5216 all: G3956 I G1473 know G1492 whom G3739 I have chosen: G1586 but G235 that G2443 the scripture G1124 may be fulfilled, G4137 He that eateth G5176 bread G740 with G3326 me G1700 hath lifted up G1869 his G846 heel G4418 against G1909 me. G1691
19 Now G575 G737 I tell G3004 you G5213 before G4253 it come, G1096 that, G2443 when G3752 it is come to pass, G1096 ye may believe G4100 that G3754 I G1473 am G1510 he.
20 Verily, G281 verily, G281 I say G3004 unto you, G5213 He that receiveth G2983 whomsoever G1437 G5100 I send G3992 receiveth G2983 me; G1691 and G1161 he that receiveth G2983 me G1691 receiveth G2983 him that sent G3992 me. G3165
21 When Jesus G2424 had G2036 thus G5023 said, G2036 he was troubled G5015 in spirit, G4151 and G2532 testified, G3140 and G2532 said, G2036 Verily, G281 verily, G281 I say G3004 unto you, G5213 that G3754 one G1520 of G1537 you G5216 shall betray G3860 me. G3165
22 Then G3767 the disciples G3101 looked G991 one on another, G1519 G240 doubting G639 of G4012 whom G5101 he spake. G3004
23 Now G1161 there was G2258 leaning G345 on G1722 Jesus' G2424 bosom G2859 one G1520 of his G846 disciples, G3101 whom G3739 Jesus G2424 loved. G25
24 Simon G4613 Peter G4074 therefore G3767 beckoned G3506 to him, G5129 that he should ask G4441 who G5101 it should G302 be G1498 of G4012 whom G3739 he spake. G3004
25 He G1565 then G1161 lying on G1968 G1909 Jesus' G2424 breast G4738 saith G3004 unto him, G846 Lord, G2962 who G5101 is it? G2076
26 Jesus G2424 answered, G611 He G1565 it is, G2076 to whom G3739 I shall give G1929 a sop, G5596 when I G1473 have dipped G911 it. And G2532 when he had dipped G1686 the sop, G5596 he gave G1325 it to Judas G2455 Iscariot, G2469 the son of Simon. G4613
27 And G2532 after G3326 the sop G5596 G5119 Satan G4567 entered G1525 into G1519 him. G1565 Then G3767 said G3004 Jesus G2424 unto him, G846 That G3739 thou doest, G4160 do G4160 quickly. G5032
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 13
Commentary on John 13 Matthew Henry Commentary
Chapter 13
Our Saviour having finished his public discourses, in which he "endured the contradiction of sinners,' now applies himself to a private conversation with his friends, in which he designed the consolation of saints. Henceforward we have an account of what passed between him and his disciples, who were to be entrusted with the affairs of his household, when he was gone into a far country; the necessary instructions and comforts he furnished them with. His hour being at hand, he applies himself to set his house in order. In this chapter
Jhn 13:1-17
It has generally been taken for granted by commentators that Christ's washing his disciples' feet, and the discourse that followed it, were the same night in which he was betrayed, and at the same sitting wherein he ate the passover and instituted the Lord's supper; but whether before the solemnity began, or after it was all over, or between the eating of the passover and the institution of the Lord's supper, they are not agreed. This evangelist, making it his business to gather up those passages which the others had omitted, industriously omits those which the others had recorded, which occasions some difficulty in putting them together. If it was then, we suppose that Judas went out (v. 30) to get his men ready that were to apprehend the Lord Jesus in the garden. But Dr. Lightfoot is clearly of opinion that this was done and said, even all that is recorded to the end of ch. 14, not at the passover supper, for it is here said (v. 1) to be before the feast of the passover, but at the supper in Bethany, two days before the passover (of which we read Mt. 26:2-6), at which Mary the second time anointed Christ's head with the remainder of her box of ointment. Or, it might be at some other supper the night before the passover, not as that was in the house of Simon the leper, but in his own lodgings, where he had none but his disciples about him, and could be more free with them.
In these verses we have the story of Christ's washing his disciples' feet; it was an action of a singular nature; no miracle, unless we call it a miracle of humility. Mary had just anointed his head; now, lest his acceptance of this should look like taking state, he presently balances it with this act of abasement. But why would Christ do this? If the disciples' feet needed washing, they could wash them themselves; a wise man will not do a thing that looks odd and unusual, but for very good causes and considerations. We are sure that it was not in a humour or a frolic that this was done; no, the transaction was very solemn, and carried on with a great deal of seriousness; and four reasons are here intimated why Christ did this:-
Jhn 13:18-30
We have here the discovery of Judas's plot to betray his Master. Christ knew it from the beginning; but now first he discovered it to his disciples, who did not expect Christ should be betrayed, though he had often told them so, much less did they suspect that one of them should do it. Now here,
Jhn 13:31-35
This and what follows, to the end of ch. 14, was Christ's table-talk with his disciples. When supper was done, Judas went out; but what did the Master and his disciples do, whom he left sitting at table? They applied themselves to profitable discourse, to teach us as much as we can to make conversation with our friends at table serviceable to religion. Christ begins this discourse. The more forward we are humbly to promote that communication which is good, and to the use of edifying, the more like we are to Jesus Christ. Those especially that by their place, reputation, and gifts, command the company, to whom men give ear, ought to use the interest they have in other respects as an opportunity of doing them good. Now our Lord Jesus discourses with them (and probably discourses much more largely than is here recorded),
Jhn 13:36-38
In these verses we have,