18 If G1487 the world G2889 hate G3404 you, G5209 ye know G1097 that G3754 it hated G3404 me G1691 before G4412 it hated you. G5216
Marvel G2296 not, G3361 my G3450 brethren, G80 if G1487 the world G2889 hate G3404 you. G5209
The world G2889 cannot G3756 G1410 hate G3404 you; G5209 but G1161 me G1691 it hateth, G3404 because G3754 I G1473 testify G3140 of G4012 it, G846 that G3754 the works G2041 thereof G846 are G2076 evil. G4190
And G2532 ye shall be G2071 hated G3404 of G5259 all G3956 men for G1223 my G3450 name's sake: G1223 G3686 but G1161 he that shall endure G5278 unto G1519 the end, G5056 the same G3778 shall be saved. G4982
Blessed G3107 are ye, G2075 when G3752 men shall revile G3679 you, G5209 and G2532 persecute G1377 you, and G2532 shall say G2036 all manner G3956 of evil G4190 G4487 against G2596 you G5216 falsely, G5574 for my sake. G1752 G1700
Ye adulterers G3432 and G2532 adulteresses, G3428 know ye G1492 not G3756 that G3754 the friendship G5373 of the world G2889 is G2076 enmity G2189 with God? G2316 whosoever G3739 G302 therefore G3767 will be G1511 G1014 a friend G5384 of the world G2889 is G2525 the enemy G2190 of God. G2316
He that hateth G3404 me G1691 hateth G3404 my G3450 Father G3962 also. G2532 If G1508 I had G4160 not G1508 done G4160 among G1722 them G846 the works G2041 which G3739 none G3762 other man G243 did, G4160 they had G2192 not G3756 had G2192 sin: G266 but G1161 now G3568 have they G3708 both G2532 seen G3708 and G2532 hated G3404 both G2532 me G1691 and G2532 my G3450 Father. G3962 But G235 this cometh to pass, that G2443 the word G3056 might be fulfilled G4137 that is written G1125 in G1722 their G846 law, G3551 G3754 They hated G3404 me G3165 without a cause. G1432
And the king H4428 of Israel H3478 said H559 unto Jehoshaphat, H3092 There is yet one H259 man, H376 Micaiah H4321 the son H1121 of Imlah, H3229 by whom we may enquire H1875 of the LORD: H3068 but I hate H8130 him; for he doth not prophesy H5012 good H2896 concerning me, but evil. H7451 And Jehoshaphat H3092 said, H559 Let not the king H4428 say H559 so.
Thus saith H559 the LORD, H3068 the Redeemer H1350 of Israel, H3478 and his Holy One, H6918 to him whom man H5315 despiseth, H960 to him whom the nation H1471 abhorreth, H8581 to a servant H5650 of rulers, H4910 Kings H4428 shall see H7200 and arise, H6965 princes H8269 also shall worship, H7812 because of the LORD H3068 that is faithful, H539 and the Holy One H6918 of Israel, H3478 and he shall choose H977 thee.
Looking G872 unto G1519 Jesus G2424 the author G747 and G2532 finisher G5051 of our faith; G4102 who G3739 for G473 the joy G5479 that was set before G4295 him G846 endured G5278 the cross, G4716 despising G2706 the shame, G152 and G5037 is set down G2523 at G1722 the right hand G1188 of the throne G2362 of God. G2316
Blessed G3107 are ye, G2075 when G3752 men G444 shall hate G3404 you, G5209 and G2532 when G3752 they shall separate G873 you G5209 from their company, and G2532 shall reproach G3679 you, and G2532 cast out G1544 your G5216 name G3686 as G5613 evil, G4190 for the Son G5207 of man's G444 sake. G1752
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 15
Commentary on John 15 Matthew Henry Commentary
Chapter 15
It is generally agreed that Christ's discourse in this and the next chapter was at the close of the last supper, the night in which he was betrayed, and it is a continued discourse, not interrupted as that in the foregoing chapter was; and what he chooses to discourse of is very pertinent to the present sad occasion of a farewell sermon. Now that he was about to leave them,
Jhn 15:1-8
Here Christ discourses concerning the fruit, the fruits of the Spirit, which his disciples were to bring forth, under the similitude of a vine. Observe here,
Jhn 15:9-17
Christ, who is love itself, is here discoursing concerning love, a fourfold love.
To induce them to keep his commandments, he urges,
Jhn 15:18-25
Here Christ discourses concerning hatred, which is the character and genius of the devil's kingdom, as love is of the kingdom of Christ. Observe here,
Jhn 15:26-27
Christ having spoken of the great opposition which his gospel was likely to meet with in the world, and the hardships that would be put upon the preachers of it, lest any should fear that they and it would be run down by that violent torrent, he here intimates to all those that were well-wishers to his cause and interest what effectual provision was made for supporting it, both by the principal testimony of the Spirit (v. 26), and the subordinate testimony of the apostles (v. 27), and testimonies are the proper supports of truth.