22 And G2532 when he had said G2036 this, G5124 he breathed on G1720 them, and G2532 saith G3004 unto them, G846 Receive ye G2983 the Holy G40 Ghost: G4151
And the LORD H3068 God H430 formed H3335 man H120 of the dust H6083 of H4480 the ground, H127 and breathed H5301 into his nostrils H639 the breath H5397 of life; H2416 and man H120 became a living H2416 soul. H5315
And G2532 they were G4130 all G537 filled G4130 with the Holy G40 Ghost, G4151 and G2532 began G756 to speak with G2980 other G2087 tongues, G1100 as G2531 the Spirit G4151 gave G1325 them G846 utterance. G669
Then G1161 Peter G4074 said G5346 unto G4314 them, G846 Repent, G3340 and G2532 be baptized G907 every one G1538 of you G5216 in G1909 the name G3686 of Jesus G2424 Christ G5547 for G1519 the remission G859 of sins, G266 and G2532 ye shall receive G2983 the gift G1431 of the Holy G40 Ghost. G4151
Who, G3748 when they were come down, G2597 prayed G4336 for G4012 them, G846 that G3704 they might receive G2983 the Holy G40 Ghost: G4151
Then said H559 he unto me, Prophesy H5012 unto the wind, H7307 prophesy, H5012 son H1121 of man, H120 and say H559 to the wind, H7307 Thus saith H559 the Lord H136 GOD; H3069 Come H935 from the four H702 winds, H7307 O breath, H7307 and breathe H5301 upon these slain, H2026 that they may live. H2421
(But G1161 this G5124 spake he G2036 of G4012 the Spirit, G4151 which G3739 they that believe G4100 on G1519 him G846 should G3195 receive: G2983 for G1063 the Holy G40 Ghost G4151 was G2258 not yet G3768 given; because G3754 that Jesus G2424 was G1392 not yet G3764 glorified.) G1392
But G1161 when G3752 the Comforter G3875 is come, G2064 whom G3739 I G1473 will send G3992 unto you G5213 from G3844 the Father, G3962 even the Spirit G4151 of truth, G225 which G3739 proceedeth G1607 from G3844 the Father, G3962 he G1565 shall testify G3140 of G4012 me: G1700
Nevertheless G235 I G1473 tell G3004 you G5213 the truth; G225 It is expedient G4851 for you G5213 that G2443 I G1473 go away: G565 for G1063 if G3362 I go G565 not G3362 away, G565 the Comforter G3875 will G2064 not G3756 come G2064 unto G4314 you; G5209 but G1161 if G1437 I depart, G4198 I will send G3992 him G846 unto G4314 you. G5209
Can G3385 G1410 any man G5100 forbid G2967 water, G5204 that these G5128 should G907 not G3361 be baptized, G907 which G3748 have received G2983 the Holy G40 Ghost G4151 as G2532 well as G2531 we? G2249
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 20
Commentary on John 20 Matthew Henry Commentary
Chapter 20
This evangelist, though he began not his gospel as the rest did, yet concludes it as they did, with the history of Christ' resurrection; not of the thing itself, for none of them describe how he rose, but of the proofs and evidences of it, which demonstrated that he was risen. The proofs of Christ's resurrection, which we have in this chapter, are
What is related here is mostly what was omitted by the other evangelists.
Jhn 20:1-10
There was no one thing of which the apostles were more concerned to produce substantial proof than the resurrection of their Master,
In these verses we have the first step towards the proof of Christ's resurrection, which is, that the sepulchre was found empty. He is not here, and, if so, they must tell us where he is or we conclude him risen.
Jhn 20:11-18
St. Mark tells us that Christ appeared first to Mary Magdalene (Mk. 16:9); that appearance is here largely related; and we may observe,
Some make those words, I ascend to my God and your God, to include a promise of our resurrection, in the virtue of Christ's resurrection; for Christ had proved the resurrection of the dead from these words, I am the God of Abraham, Mt. 22:32. So that Christ here insinuates, "As he is my God, and hath therefore raised me, so he is your God, and will therefore raise you, and be your God, Rev. 21:3. Because I live, you shall live also. I now ascend, to honour my God, and you shall ascend to him as your God.
Jhn 20:19-25
The infallible proof of Christ's resurrection was his showing himself alive, Acts 1:3. In these verses, we have an account of his first appearance to the college of the disciples, on the day on which he rose. He had sent them the tidings of his resurrection by trusty and credible messengers; but to show his love to them, and confirm their faith in him, he came himself, and gave them all the assurances they could desire of the truth of it, that they might not have it by hearsay only, and at second hand, but might themselves be eye-witnesses of his being alive, because they must attest it to the world, and build the church upon that testimony. Now observe here,
There are three secondary ordinances (as I may call them) instituted by our Lord Jesus, to continue in his church, for the support of it, and for the due administration of the principal ordinances-the word, sacraments, and prayer; these are, the Lord's day, solemn assemblies, and standing ministry. The mind of Christ concerning each of these is plainly intimated to us in these verses; of the first two, here, in the circumstances of this appearance, the other v. 21. Christ's kingdom was to be set up among men, immediately upon his resurrection; and accordingly we find the very day he arose, though but a day of small things, yet graced with those solemnities which should help to keep up a face of religion throughout all the ages of the church.
Jhn 20:26-31
We have here an account of another appearance of Christ to his disciples, after his resurrection, when Thomas was now with them. And concerning this we may observe,
It is an affecting word with which Christ closes up what he had to say to Thomas: Be not faithless but believing; meµ ginou apistos-do not thou become an unbeliever; as if he would have been sealed up under unbelief, had he not yielded now. This warning is given to us all: Be not faithless; for, if we are faithless, we are Christless and graceless, hopeless and joyless; let us therefore say, Lord, I believe, help thou my unbelief.