15 The woman G1135 saith G3004 unto G4314 him, G846 Sir, G2962 give G1325 me G3427 this G5124 water, G5204 that G3363 I thirst G1372 not, G3363 neither G3366 come G2064 hither G1759 to draw. G501
As G2531 thou hast given G1325 him G846 power G1849 over all G3956 flesh, G4561 that G2443 he should give G1325 eternal G166 life G2222 to G3739 as many as G3956 G846 thou hast given G1325 him. G846 And G1161 this G3778 is G2076 life G2222 eternal, G166 that G2443 they might know G1097 thee G4571 the only G3441 true G228 God, G2316 and G2532 Jesus G2424 Christ, G5547 whom G3739 thou hast sent. G649
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 4
Commentary on John 4 Matthew Henry Commentary
Chapter 4
It was, more than any thing else, the glory of the land of Israel, that it was Emmanuel's land (Isa. 8:8), not only the place of his birth, but the scene of his preaching and miracles. This land in our Saviour's time was divided into three parts: Judea in the south, Galilee in the north, and Samaria lying between them. Now, in this chapter, we have Christ in each of these three parts of that land.
Jhn 4:1-3
We read of Christ's coming into Judea (ch. 3:22), after he had kept the feast at Jerusalem; and now he left Judea four months before harvest, as is said here (v. 35); so that it is computed that he staid in Judea about six months, to build upon the foundation John had laid there. We have no particular account of his sermons and miracles there, only in general, v. 1.
Jhn 4:4-26
We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. The Samaritans, both in blood and religion, were mongrel Jews, the posterity of those colonies which the king of Assyria planted there after the captivity of the ten tribes, with whom the poor of the land that were left behind, and many other Jews afterwards, incorporated themselves. They worshipped the God of Israel only, to whom they erected a temple on mount Gerizim, in competition with that at Jerusalem. There was great enmity between them and the Jews; the Samaritans would not admit Christ, when they saw he was going to Jerusalem (Lu. 9:53); the Jews thought they could not give him a worse name than to say, He is a Samaritan. When the Jews were in prosperity, the Samaritans claimed kindred to them (Ezra 4:2), but, when the Jews were in distress, they were Medes and Persians; see Joseph. Antiq. 11.340-341; 12.257. Now observe,
Observe,
Jhn 4:27-42
We have here the remainder of the story of what happened when Christ was in Samaria, after the long conference he had with the woman.
Jhn 4:43-54
In these verses we have,
Observe,